The Unnamed Charity of Four Poor Neighbors

And they come unto Him, bringing one sick of the palsy, which was borne of four. Mark's Gospel reveals something crucial through a single Greek word: kline (bed), specifically a grabatus—the pallet or camp-bed of the poor, not the soft couch of the wealthy. This linguistic detail unlocks seven truths about the charities of the poor.

First, such kindnesses generally spring from neighbourhood. "Four"—most likely neighbours, not distant relatives. There is something sacred in neighbourhood; it is an ordinance of Elohim, source of countless humanities.

Second, they are often nameless. The deed of love is recorded, but nothing identifies the doers. Thousands of simple, unostentatious charities remain unnamed and unhonoured—yet their record is on high.

Third, they are called forth by cases of great distress. Palsy, type of many afflictions: no place exempt from trouble. Multitudes of the poor suffer grievously and minister unto others in like condition.

Fourth, they are characterized by disentestedness and generosity—all for love and nothing for reward, as Spenser says of angels.

Fifth, they are personally exercised. The rich act by proxy; the poor act for themselves.

Sixth, they reach their highest form when they become means of bringing souls to Christ.

Seventh, they shall have a great reward. Happy day for this poor man and his four nameless friends.