Loading...
Search, filter, and discover the perfect illustration for your sermon
Free to browse · Sign up free to unlock most illustrations · Premium ($9.95/mo) for the full library of 50,000+ illustrations
That was merely freedom from Egyptian bondage; this is spiritual salvation—deliverance from sin, from wrath, from everlasting destruction, and the possession of eternal life itself.
The Psalmist's exultation in verse 4 reveals how the Divine presence transforms desperation into joy, even before deliverance manifests physically.
Romans 9:13 presents a paradox that troubled even Paul himself: "Jacob have I loved, but Esau have I hated." The writer acknowledges this appears to contradict God's righteousness, yet immediately restrains such questioning (v. 14). Consider the biographical contrast. Esau...
Four categories of obedience sustain our *meno* (abiding) in His love.
Even within Christendom, this darkness persists among those without gospel transformation.
An ancient philosopher observed, "There is nothing great on earth but man, and nothing great in man but his soul." How shall we measure a soul's worth?
This geographical expansion reveals the sphere and nature of Christian service.
First, evangelical faith differs radically from mere intellectual assent.
To think and to purpose are attributes of all rational beings—created or uncreated.
We find in Scripture the recorded history and experience of God's people, permitting us to compare our own experience with theirs.
When David cries "Return, O Lord," he invokes God's restoration through three distinct biblical meanings.
His evasion reveals six patterns that persist in modern hearts: First, he assumed the matter held no claims upon him: "Take ye Him." Second, he substituted favorable opinion for decision: "I find in Him no fault." Third, he claimed powerlessness:...
These cannot be mixed without destroying the efficacy of grace itself.
First, some say, "I lack the dramatic conversion others profess." Yet Elohim has brought many sons to glory through utterly different paths.
Fishermen employed two primary methods: individual hook-and-line work with scoop-nets, and the larger *diktuon* (drag-net) operation requiring two boats working in coordinated precision.
Yet He urges them toward a higher fear—the fear of Elohim alone.
This indictment reveals a profound spiritual blindness: Israel refused to recognize that Elohim's judgment itself was an expression of mercy.
"If he steal to satisfy his soul when he is hungry" (Proverbs 6:30). Joseph S. Exell's 1887 treatment exposes sin's cunning architecture. Before transgression ripens into external action, sin deploys imagination, invention, and reason itself to justify the forbidden object—representing...
The kingdom begins as a temple, then becomes a city, finally a kingdom—each representation equally valid aspects of the same grand reality.
Yet the ocean addresses us in manifold languages, calling upon us through both eye and ear.
The first figure—the shepherd—depicts Yahweh's intimate care over the soul's journey.
There exists a happiness which the spirits of just men enter immediately upon separation from the body; yet after the resurrection and general judgment, the righteous shall proceed into life eternal.
Exell observes that in the Church, Elohim is present as a great reservoir of fervid love, a storehouse of blazing affection heated seventy times seven hotter than any creatural love, pouring out its ardours for the quickening of all who...
Exell (1887) observed that nature and Scripture together form two revelatory books: creation displays God's *dynamis* (power), while Scripture unveils His salvation.