Liberation Theology LensLines™

exposes pious excuses—if faith never costs power, it’s probably not liberation—today, not someday.

: From the underside of history, it doesn’t flatter us—names oppression as sin and calls the Church to liberating praxis.

confronts comfortable religion—God sides with the exploited, not the exploiters—today, not someday.

exposes pious excuses—if faith never costs power, it’s probably not liberation—today, not someday.

If Psalm 19 sounds political, remember: oppression is already political—today, not someday.

If Psalm 52 sounds political, remember: oppression is already political—today, not someday.

If Jeremiah 17:5-10 sounds political, remember: oppression is already political—today, not someday.

confronts comfortable faith—obedience delayed is obedience denied.

If Luke 14:25-33 sounds political, remember: oppression is already political—today, not someday.

18:9-14 exposes pious excuses—if faith never costs power, it’s probably not liberation—today, not someday.

Timothy 2:8-15 exposes pious excuses—if faith never costs power, it’s probably not liberation—today, not someday.

Psalm 119:137-144 sounds political, remember: oppression is already political—today, not someday.

Timothy 2:1-7 exposes pious excuses—if faith never costs power, it’s probably not liberation—today, not someday.

If Psalm 139:1-6, 13-18 sounds political, remember: oppression is already political—today, not someday.

2:23-32 confronts comfortable religion—God sides with the exploited, not the exploiters—today, not someday.

119:97-104 exposes pious excuses—if faith never costs power, it’s probably not liberation—today, not someday.

If John 14:23-29 sounds political, remember: oppression is already political—today, not someday.

exposes pious excuses—if faith never costs power, it’s probably not liberation—today, not someday.

confronts comfortable religion—God sides with the exploited, not the exploiters—today, not someday.

exposes pious excuses—if faith never costs power, it’s probably not liberation—today, not someday.

confronts comfortable religion—God sides with the exploited, not the exploiters—today, not someday.

If John 10:22-30 sounds political, remember: oppression is already political—today, not someday.

confronts comfortable religion—God sides with the exploited, not the exploiters—today, not someday.

Isaiah 1:1, 10-20 sounds political, remember: oppression is already political—today, not someday.