Liberation Theology LensLines™

If Genesis 45:3-11, 15 sounds political, remember: oppression is already political—today, not someday.

Hebrews 11:1-3, 8-16 sounds political, remember: oppression is already political—today, not someday.

confronts comfortable religion—God sides with the exploited, not the exploiters—today, not someday.

If Luke 22:14-23:56 sounds political, remember: oppression is already political—today, not someday.

Psalm 66:1-12 sounds political, remember: oppression is already political—today, not someday.

exposes pious excuses—if faith never costs power, it’s probably not liberation—today, not someday.

exposes pious excuses—if faith never costs power, it’s probably not liberation—today, not someday.

2 Timothy 4:6-8, 16-18 sounds political, remember: oppression is already political—today, not someday.

exposes pious excuses—if faith never costs power, it’s probably not liberation—today, not someday.

: From the underside of history, it doesn’t flatter us—names oppression as sin and calls the Church to liberating praxis.

exposes pious excuses—if faith never costs power, it’s probably not liberation—today, not someday.

: From the underside of history, it doesn’t flatter us—names oppression as sin and calls the Church to liberating praxis.

8:18-9:1 exposes pious excuses—if faith never costs power, it’s probably not liberation—today, not someday.

: From the underside of history, it doesn’t flatter us—names oppression as sin and calls the Church to liberating praxis.

exposes pious excuses—if faith never costs power, it’s probably not liberation—today, not someday.

137 confronts comfortable religion—God sides with the exploited, not the exploiters—today, not someday.

confronts comfortable faith—obedience delayed is obedience denied.

exposes pious excuses—if faith never costs power, it’s probably not liberation—today, not someday.

: From the underside of history, it doesn’t flatter us—names oppression as sin and calls the Church to liberating praxis.

16:1-13 confronts comfortable religion—God sides with the exploited, not the exploiters—today, not someday.

: From the underside of history, it doesn’t flatter us—names oppression as sin and calls the Church to liberating praxis.

Jeremiah 4:11-12, 22-28 sounds political, remember: oppression is already political—today, not someday.

confronts comfortable faith—obedience delayed is obedience denied.

: From the underside of history, it doesn’t flatter us—names oppression as sin and calls the Church to liberating praxis.