Progressive/Social Justice LensLines™

Through the margins, it demands a faith that repairs harm and includes the excluded.

Through the margins, it meets us gently—demands a faith that repairs harm and includes the excluded.

invites us to practice mercy with hands, budgets, and policies—not just feelings—today, not someday.

Through the margins, it doesn’t flatter us—demands a faith that repairs harm and includes the excluded.

Jeremiah 2:4-13 threatens your “normal,” ask who your normal has been hurting—today, not someday.

Through the margins, it meets us gently—demands a faith that repairs harm and includes the excluded.

12:18-29 is inconvenient on purpose—God interrupts comfort to liberate the oppressed—today, not someday.

Through the margins, it meets us gently—demands a faith that repairs harm and includes the excluded.

12:49-56 is inconvenient on purpose—God interrupts comfort to liberate the oppressed—today, not someday.

1:1-4; 2:1-4 insists that worship without justice is noise, not devotion—today, not someday.

names what we avoid: neutrality in injustice is still a choice—today, not someday.

If Acts 2:1-31 threatens your “normal,” ask who your normal has been hurting—today, not someday.

is inconvenient on purpose—God interrupts comfort to liberate the oppressed—today, not someday.

In Psalm 52, compassion isn’t optional—it’s the shape of faithful discipleship—today, not someday.

Through the margins, it doesn’t flatter us—demands a faith that repairs harm and includes the excluded.

2:23-32 is inconvenient on purpose—God interrupts comfort to liberate the oppressed—today, not someday.

Through the margins, it demands a faith that repairs harm and includes the excluded.

invites us to practice mercy with hands, budgets, and policies—not just feelings.

Through the margins, it meets us gently—demands a faith that repairs harm and includes the excluded.

In Isaiah 1:1, 10-20, compassion isn’t optional—it’s the shape of faithful discipleship—today, not someday.

names what we avoid: neutrality in injustice is still a choice—today, not someday.

is inconvenient on purpose—God interrupts comfort to liberate the oppressed—today, not someday.

asks who benefits and who bleeds; God’s good news always has a direction—toward the marginalized.

Through the margins, it demands a faith that repairs harm and includes the excluded.