Progressive/Social Justice LensLines™

13:10-17 names what we avoid: neutrality in injustice is still a choice—today, not someday.

is inconvenient on purpose—God interrupts comfort to liberate the oppressed—today, not someday.

Through the margins, it doesn’t flatter us—demands a faith that repairs harm and includes the excluded.

Timothy 2:8-15 asks who benefits and who bleeds; God’s good news always has a direction—toward the marginalized.

In Luke 10:1-11, 16-20, compassion isn’t optional—it’s the shape of faithful discipleship—today, not someday.

In Revelation 5:11-14, compassion isn’t optional—it’s the shape of faithful discipleship—today, not someday.

names what we avoid: neutrality in injustice is still a choice—today, not someday.

31:27-34 names what we avoid: neutrality in injustice is still a choice—today, not someday.

Through the margins, it meets us gently—demands a faith that repairs harm and includes the excluded.

Through the margins, it demands a faith that repairs harm and includes the excluded.

names what we avoid: neutrality in injustice is still a choice—today, not someday.

If Luke 5:1-11 threatens your “normal,” ask who your normal has been hurting—today, not someday.

In Colossians 2:6-15, love becomes public: the kingdom confronts systems that crush the vulnerable—today, not someday.

In Isaiah 5:1-7, love becomes public: the kingdom confronts systems that crush the vulnerable—today, not someday.

Through the margins, it meets us gently—demands a faith that repairs harm and includes the excluded.

calls us to faithful obedience rooted in God's enduring truth and mercy.

is inconvenient on purpose—God interrupts comfort to liberate the oppressed—today, not someday.

In John 20:19-31, compassion isn’t optional—it’s the shape of faithful discipleship—today, not someday.

If Psalm 91:1-2, 9-16 threatens your “normal,” ask who your normal has been hurting—today, not someday.

is inconvenient on purpose—God interrupts comfort to liberate the oppressed—today, not someday.

Through the margins, it meets us gently—demands a faith that repairs harm and includes the excluded.

Through the margins, it demands a faith that repairs harm and includes the excluded.

Through the margins, it doesn’t flatter us—demands a faith that repairs harm and includes the excluded.

Through the margins, it demands a faith that repairs harm and includes the excluded.