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115 illustrations
2 Kings 5
1Now Naaman, captain of the host of the king of Syria, was a great man with his master, and honorable, because by him Yahweh had given victory to Syria: he was also a mighty man of valor, [but he was] a leper.
2The Syrians had gone out in bands, and had brought away captive out of the land of Israel a little maiden; and she waited on Naaman`s wife.
3She said to her mistress, Would that my lord were with the prophet who is in Samaria! then would he recover him of his leprosy.
4One went in, and told his lord, saying, Thus and thus said the maiden who is of the land of Israel.
5The king of Syria said, Go now, and I will send a letter to the king of Israel. He departed, and took with him ten talents of silver, and six thousand [pieces] of gold, and ten changes of clothing.
6He brought the letter to the king of Israel, saying, Now when this letter is come to you, behold, I have sent Naaman my servant to you, that you may recover him of his leprosy.
7It happened, when the king of Israel had read the letter, that he tore his clothes, and said, Am I God, to kill and to make alive, that this man does send to me to recover a man of his leprosy? but consider, I pray you, and see how he seeks a quarrel against me.
8It was so, when Elisha the man of God heard that the king of Israel had torn his clothes, that he sent to the king, saying, Why have you torn your clothes? let him come now to me, and he shall know that there is a prophet in Israel.
9So Naaman came with his horses and with his chariots, and stood at the door of the house of Elisha.
10Elisha sent a messenger to him, saying, Go and wash in the Jordan seven times, and your flesh shall come again to you, and you shall be clean.
11But Naaman was angry, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of Yahweh his God, and wave his hand over the place, and recover the leper.
12Aren`t Abanah and Pharpar, the rivers of Damascus, better than all the waters of Israel? may I not wash in them, and be clean? So he turned and went away in a rage.
13His servants came near, and spoke to him, and said, My father, if the prophet had bid you do some great thing, wouldn`t you have done it? how much rather then, when he says to you, Wash, and be clean?
14Then went he down, and dipped [himself] seven times in the Jordan, according to the saying of the man of God; and his flesh came again like the flesh of a little child, and he was clean.
15He returned to the man of God, he and all his company, and came, and stood before him; and he said, See now, I know that there is no God in all the earth, but in Israel: now therefore, please take a present from your servant.
16But he said, As Yahweh lives, before whom I stand, I will receive none. He urged him to take it; but he refused.
17Naaman said, If not, yet, please let there be given to your servant two mules` burden of earth; for your servant will henceforth offer neither burnt offering nor sacrifice to other gods, but to Yahweh.
18In this thing Yahweh pardon your servant: when my master goes into the house of Rimmon to worship there, and he leans on my hand, and I bow myself in the house of Rimmon, when I bow myself in the house of Rimmon, Yahweh pardon your servant in this thing.
19He said to him, Go in peace. So he departed from him a little way.
20But Gehazi the servant of Elisha the man of God, said, Behold, my master has spared this Naaman the Syrian, in not receiving at his hands that which he brought: as Yahweh lives, I will run after him, and take somewhat of him.
21So Gehazi followed after Naaman. When Naaman saw one running after him, he alighted from the chariot to meet him, and said, Is all well?
22He said, All is well. My master has sent me, saying, Behold, even now there are come to me from the hill-country of Ephraim two young men of the sons of the prophets; please give them a talent of silver, and two changes of clothing.
23Naaman said, Be pleased to take two talents. He urged him, and bound two talents of silver in two bags, with two changes of clothing, and laid them on two of his servants; and they bore them before him.
24When he came to the hill, he took them from their hand, and bestowed them in the house; and he let the men go, and they departed.
25But he went in, and stood before his master. Elisha said to him, Whence come you, Gehazi? He said, Your servant went no where.
26He said to him, Didn`t my heart go with you, when the man turned from his chariot to meet you? Is it a time to receive money, and to receive garments, and olive groves and vineyards, and sheep and oxen, and men-servants and maid-servants?
27The leprosy therefore of Naaman shall cleave to you, and to your seed forever. He went out from his presence a leper [as white] as snow.
2 Kings 5: In God’s unfolding plan, it doesn’t flatter us—clarifies the times and calls us to readiness and hope.
SermonWise.ai generates complete sermon outlines for any passage across 17 theological traditions. Try it with 2 Kings.
Generate a sermon →2 Kings 5:1-14 asks who benefits and who bleeds; God’s good news always has a direction—toward the marginalized.
If 2 Kings 5:1-14 feels demanding, remember: love is demanding because it is real—today, not someday.
2 Kings 5: In soul liberty before God, it meets us gently—calls for personal faith that bears public fruit.
2 Kings 5:1-14 points beyond itself to the person and work of Jesus—today, not someday.
2 Kings 5: With Scripture, Tradition, and Reason, it forms faithful worship and thoughtful public witness.
2 Kings 5: In context, it meets us gently—calls us to live the text’s core truth with integrity.
2 Kings 5: Through the margins, it demands a faith that repairs harm and includes the excluded.
In 2 Kings 5:1-14, hope steadies the Church—God’s promises will not fail—today, not someday.
2 Kings 5: Through the margins, it meets us gently—demands a faith that repairs harm and includes the excluded.
2 Kings 5:1-14 confronts performative piety; liturgy without love is still empty—today, not someday.
2 Kings 5: In Spirit-led life, it doesn’t flatter us—stirs hunger for God’s presence and empowered ministry.
2 Kings 5:1-14 invites us to practice mercy with hands, budgets, and policies—not just feelings.
2 Kings 5: In context, it doesn’t flatter us—calls us to live the text’s core truth with integrity.
If 2 Kings 5:1-14 makes you uncomfortable, good; the gospel never made peace with Pharaoh.
2 Kings 5:1-14 reveals God’s mission: blessing moves outward until every neighbor is within reach.
2 Kings 5:1-14 shows that God’s power is for love, not spectacle—today, not someday.
2 Kings 5:1-14 invites an honest response: God meets you where you are and calls you forward.
2 Kings 5: In God’s unfolding plan, it meets us gently—clarifies the times and calls us to readiness and hope.
2 Kings 5: In God’s mission, it doesn’t flatter us—sends the Church to embody the Kingdom in word and deed.
2 Kings 5: From the struggle for freedom, it doesn’t flatter us—proclaims hope, dignity, and God’s liberating justice.
2 Kings 5:1-14 exposes vague spirituality; only Christ saves—today, not someday.
2 Kings 5:1-14 calls for readiness—live faithful today because the King could come any moment.
2 Kings 5: As Law and Gospel, it meets us gently—exposes our need and comforts us with Christ’s gift.