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Acts 1
1The first book I wrote, Theophilus, concerned all that Jesus began both to do and to teach,
2until the day in which he was received up, after he had given commandment through the Holy Spirit to the apostles whom he had chosen.
3To these he also showed himself alive after his suffering by many proofs, appearing to them over a period of forty days, and spoke about God`s kingdom.
4Being assembled together with them, he charged them, "Don`t depart from Jerusalem, but wait for the promise of the Father, which you heard from me.
5For John indeed baptized with water, but you will be baptized in the Holy Spirit not many days from now."
6Therefore, when they had come together, they asked him, "Lord, are you now restoring the kingdom to Israel?"
7He said to them, "It isn`t for you to know times or seasons which the Father has set within His own authority.
8But you will receive power when the Holy Spirit has come on you. You will be witnesses to me in Jerusalem, in all Judea and Samaria, and to the uttermost parts of the earth."
9When he had said these things, as they were looking, he was taken up, and a cloud received him out of their sight.
10While they were looking steadfastly into the sky as he went, behold, two men stood by them in white clothing,
11who also said, "You men of Galilee, why do you stand looking into the sky? This Jesus, who was received up from you into the sky will come back in the same way as you saw him going into the sky."
12Then they returned to Jerusalem from the mountain called Olivet, which is near Jerusalem, a Sabbath day`s journey away.
13When they had come in, they went up into the upper chamber, where they were staying; that is Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James the son of Alphaeus, Simon the Zealot, and Judas the son of James.
14All these with one accord continued steadfastly in prayer and supplication, with the women, and Mary, the mother of Jesus, and with his brothers.
15In these days, Peter stood up in the midst of the disciples (and there was a multitude of persons gathered together, about one hundred twenty), and said,
16"Brothers, it was necessary that this Scripture should be fulfilled, which the Holy Spirit spoke before by the mouth of David concerning Judas, who was guide to those who took Jesus.
17For he was numbered with us, and received his portion in this ministry.
18Now this man obtained a field with the reward for his wickedness, and falling headlong, his body burst open, and all his intestines gushed out.
19It became known to everyone who lived in Jerusalem that in their language that field was called `Akeldama,` that is, `The field of blood.`
20For it is written in the book of Psalms, `Let his habitation be made desolate, Let no one dwell therein,` and, `Let another take his office.`
21Of the men therefore who have accompanied us all the time that the Lord Jesus went in and went out among us,
22beginning from the baptism of John, to the day that he was received up from us, of these must one become a witness with us of his resurrection."
23They put forward two, Joseph called Barsabbas, who was surnamed Justus, and Matthias.
24They prayed, and said, "You, Lord, who know the hearts of all men, show which one of these two you have chosen
25to take part in this ministry and apostleship from which Judas fell away, that he might go to his own place."
26They drew lots for them, and the lot fell on Matthias, and he was numbered with the eleven apostles.
Acts 10:34-43 invites stillness: in God’s presence, the soul is healed by grace—today, not someday.
SermonWise.ai generates complete sermon outlines for any passage across 17 theological traditions. Try it with Acts.
Generate a sermon →Acts 10: On the path of theosis, it invites healing communion with God and a transfigured life.
Acts 10: In Spirit-led life, it meets us gently—stirs hunger for God’s presence and empowered ministry.
Acts 10: In God’s mission, it doesn’t flatter us—sends the Church to embody the Kingdom in word and deed.
In Acts 10:34-43, God forms a people who carry peace into conflict—today, not someday.
Acts 10: On the path of theosis, it doesn’t flatter us—invites healing communion with God and a transfigured life.
If Acts 16:9-15 feels demanding, remember: love is demanding because it is real—today, not someday.
Acts 16:9-15 steadies anxious hearts: the God who chose you will also keep you—today, not someday.
Acts 10: By the Spirit’s power, it awakens expectation for gifts, healing, and bold witness.
In Acts 10:34-43, love becomes public: the kingdom confronts systems that crush the vulnerable—today, not someday.
Acts 10: Under God’s sovereignty, it doesn’t flatter us—magnifies grace and summons covenant faithfulness to God’s glory.
Acts 10: By prevenient grace, it invites a real response that grows into holy love.
Acts 10:34-43 draws us into sacramental life—grace received, then lived through charity and communion—today, not someday.
In Acts 10:34-43, orthodoxy becomes obedience—truth received becomes truth lived—today, not someday.
Acts 16:16-34 offers a prayer-shaped life: grace received in worship, carried into ordinary days—today, not someday.
Acts 10: Within the deposit of faith, it draws us into grace through the Church’s sacramental life.
Acts 16:9-15 insists that faith means following Jesus, even when it costs—today, not someday.
If Acts 16:16-34 feels “too strong,” it’s because Scripture refuses to negotiate with sin—today, not someday.
Acts 10:34-43 offers holy endurance: God gives strength for the long road and joy for the weary.
Acts 10: Under God’s sovereignty, it meets us gently—magnifies grace and summons covenant faithfulness to God’s glory.
Acts 10: In the way of Jesus, it doesn’t flatter us—calls the community to costly discipleship and peaceable witness.
Acts 10: With Scripture, Tradition, and Reason, it doesn’t flatter us—forms faithful worship and thoughtful public witness.
In Acts 16:9-15, the ancient gospel meets today’s anxieties with steady mercy—today, not someday.
In Acts 16:9-15, salvation is a journey: justified by grace and formed through faithful practice.