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185 illustrations
Amos 5
1Hear you this word which I take up for a lamentation over you, O house of Israel.
2The virgin of Israel is fallen; she shall no more rise: she is cast down on her land; there is none to raise her up.
3For thus says the Lord Yahweh: The city that went forth a thousand shall have a hundred left, and that which went forth one hundred shall have ten left, to the house of Israel.
4For thus says Yahweh to the house of Israel, Seek you me, and you shall live;
5but don`t seek Bethel, nor enter into Gilgal, and don`t pass to Beersheba: for Gilgal shall surely go into captivity, and Bethel shall come to nothing.
6Seek Yahweh, and you shall live; lest he break out like fire in the house of Joseph, and it devour, and there be none to quench it in Bethel.
7You who turn justice to wormwood, and cast down righteousness to the earth,
8[seek him] who makes the Pleiades and Orion, and turns the shadow of death into the morning, and makes the day dark with night; who calls for the waters of the sea, and pours them out on the surface of the earth (Yahweh is his name);
9who brings sudden destruction on the strong, so that destruction comes on the fortress.
10They hate him who reproves in the gate, and they abhor him who speaks blamelessly.
11Forasmuch therefore as you trample on the poor, and take taxes from him of wheat: you have built houses of hewn stone, but you shall not dwell in them; you have planted pleasant vineyards, but you shall not drink the wine of it.
12For I know how manifold are your transgressions, and how mighty are your sins-you who afflict the just, who take a bribe, and who turn aside the needy in the gate [from their right].
13Therefore he who is prudent shall keep silence in such a time; for it is an evil time.
14Seek good, and not evil, that you may live; and so Yahweh, the God of hosts, will be with you, as you say.
15Hate the evil, and love the good, and establish justice in the gate: it may be that Yahweh, the God of hosts, will be gracious to the remnant of Joseph.
16Therefore thus says Yahweh, the God of hosts, the Lord: Wailing shall be in all the broad ways; and they shall say in all the streets, Alas! Alas! and they shall call the farmer to mourning, and such as are skillful in lamentation to wailing.
17In all vineyards shall be wailing; for I will pass through the midst of you, says Yahweh.
18Woe to you who desire the day of Yahweh! Why would you have the day of Yahweh? It is darkness, and not light.
19As if a man did flee from a lion, and a bear met him; or went into the house and leaned his hand on the wall, and a serpent bit him.
20Shall the day of Yahweh not be darkness, and not light? even very dark, and no brightness in it?
21I hate, I despise your feasts, and I will take no delight in your solemn assemblies.
22Yes, though you offer me your burnt offerings and meal-offerings, I will not accept them; neither will I regard the peace-offerings of your fat animals.
23Take away from me the noise of your songs; for I will not hear the melody of your viols.
24But let justice roll down as waters, and righteousness as a mighty stream.
25Did you bring to me sacrifices and offerings in the wilderness forty years, house of Israel?
26Yes, you have borne the tent of your king and the shrine of your images, the star of your god, which you made to yourselves.
27Therefore will I cause you to go into captivity beyond Damascus, says Yahweh, whose name is the God of hosts.
Amos 5: As Law and Gospel, it meets us gently—exposes our need and comforts us with Christ’s gift.
SermonWise.ai generates complete sermon outlines for any passage across 17 theological traditions. Try it with Amos.
Generate a sermon →Amos 5: From the struggle for freedom, it meets us gently—proclaims hope, dignity, and God’s liberating justice.
Amos 5: In the red thread, it doesn’t flatter us—leads us to Jesus—the center and fulfillment of Scripture.
Amos 5: In soul liberty before God, it calls for personal faith that bears public fruit.
Amos 5: As Law and Gospel, it doesn’t flatter us—exposes our need and comforts us with Christ’s gift.
Amos 5: By prevenient grace, it meets us gently—invites a real response that grows into holy love.
Amos 5: Under God’s sovereignty, it magnifies grace and summons covenant faithfulness to God’s glory.
Amos 5: In soul liberty before God, it meets us gently—calls for personal faith that bears public fruit.
Amos 5: Through the margins, it demands a faith that repairs harm and includes the excluded.
Amos 5: In the way of Jesus, it meets us gently—calls the community to costly discipleship and peaceable witness.
Amos 5: From the underside of history, it meets us gently—names oppression as sin and calls the Church to liberating praxis.
Amos 5: Under God’s sovereignty, it meets us gently—magnifies grace and summons covenant faithfulness to God’s glory.
Amos 5: As Law and Gospel, it exposes our need and comforts us with Christ’s gift.
Amos 5: On the path of theosis, it invites healing communion with God and a transfigured life.
Amos 5: Within the deposit of faith, it draws us into grace through the Church’s sacramental life.
Amos 5: In Spirit-led life, it meets us gently—stirs hunger for God’s presence and empowered ministry.
Amos 5: In the Church’s witness, it meets us gently—calls us to repent, believe, and walk in holy obedience.
Amos 5: On the path of theosis, it doesn’t flatter us—invites healing communion with God and a transfigured life.
Amos 5: Under God’s sovereignty, it doesn’t flatter us—magnifies grace and summons covenant faithfulness to God’s glory.
Amos 5: In Spirit-led life, it stirs hunger for God’s presence and empowered ministry.
Amos 5: In the Church’s witness, it doesn’t flatter us—calls us to repent, believe, and walk in holy obedience.
Amos 5: By the Spirit’s power, it awakens expectation for gifts, healing, and bold witness.
Amos 5: On the path of theosis, it meets us gently—invites healing communion with God and a transfigured life.
Amos 5: In context, it calls us to live the text’s core truth with integrity.