Loading...
Loading...
693 illustrations
Jeremiah 2
1The word of Yahweh came to me, saying,
2Go, and cry in the ears of Jerusalem, saying, Thus says Yahweh, I remember for you the kindness of your youth, the love of your weddings; how you went after me in the wilderness, in a land that was not sown.
3Israel [was] holiness to Yahweh, the first-fruits of his increase: all who devour him shall be held guilty; evil shall come on them, says Yahweh.
4Hear you the word of Yahweh, O house of Jacob, and all the families of the house of Israel:
5thus says Yahweh, What unrighteousness have your fathers found in me, that they have gone far from me, and have walked after vanity, and are become vain?
6Neither said they, Where is Yahweh who brought us up out of the land of Egypt, who led us through the wilderness, through a land of deserts and of pits, through a land of drought and of the shadow of death, through a land that none passed through, and where no man lived?
7I brought you into a plentiful land, to eat the fruit of it and the goodness of it; but when you entered, you defiled my land, and made my heritage an abomination.
8The priests didn`t say, Where is Yahweh? and those who handle the law didn`t know me: the rulers also transgressed against me, and the prophets prophesied by Baal, and walked after things that do not profit.
9Therefore I will yet contend with you, says Yahweh, and with your children`s children will I contend.
10For pass over to the isles of Kittim, and see; and send to Kedar, and consider diligently; and see if there has been such a thing.
11Has a nation changed [its] gods, which yet are no gods? but my people have changed their glory for that which does not profit.
12Be astonished, you heavens, at this, and be horribly afraid, be you very desolate, says Yahweh.
13For my people have committed two evils: they have forsaken me, the spring of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.
14Is Israel a servant? is he a home-born [slave]? why is he become a prey?
15The young lions have roared on him, and yelled; and they have made his land waste: his cities are burned up, without inhabitant.
16The children also of Memphis and Tahpanhes have broken the crown of your head.
17Haven`t you procured this to yourself, in that you have forsaken Yahweh your God, when he led you by the way?
18Now what have you to do in the way to Egypt, to drink the waters of the Shihor? or what have you to do in the way to Assyria, to drink the waters of the River?
19Your own wickedness shall correct you, and your backsliding shall reprove you: know therefore and see that it is an evil thing and a bitter, that you have forsaken Yahweh your God, and that my fear is not in you, says the Lord, Yahweh of Hosts.
20For of old time I have broken your yoke, and burst your bonds; and you said, I will not serve; for on every high hill and under every green tree you did bow yourself, playing the prostitute.
21Yet I had planted you a noble vine, wholly a right seed: how then are you turned into the degenerate branches of a foreign vine to me?
22For though you wash you with lye, and use much soap, yet your iniquity is marked before me, says the Lord Yahweh.
23How can you say, I am not defiled, I have not gone after the Baals? see your way in the valley, know what you have done: [you are] a swift dromedary traversing her ways;
24a wild donkey used to the wilderness, that snuffs up the wind in her desire; in her occasion who can turn her away? all those who seek her will not weary themselves; in her month they shall find her.
25Withhold your foot from being unshod, and your throat from thirst: but you said, It is in vain; no, for I have loved strangers, and after them will I go.
26As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets;
27who tell a stock, You are my father; and to a stone, You have brought me forth: for they have turned their back to me, and not their face; but in the time of their trouble they will say, Arise, and save us.
28But where are your gods that you have made you? let them arise, if they can save you in the time of your trouble: for according to the number of your cities are your gods, Judah.
29Why will you contend with me? you all have transgressed against me, says Yahweh.
30In vain have I struck your children; they received no correction: your own sword has devoured your prophets, like a destroying lion.
31Generation, see the word of Yahweh. Have I been a wilderness to Israel? or a land of thick darkness? why say my people, We are broken loose; we will come no more to you?
32Can a virgin forget her ornaments, or a bride her attire? yet my people have forgotten me days without number.
33How trimmest you your way to seek love! therefore even the wicked women have you taught your ways.
34Also in your skirts is found the blood of the souls of the innocent poor: you did not find them breaking in; but it is because of all these things.
35Yet you said, I am innocent; surely his anger is turned away from me. Behold, I will enter into judgment with you, because you say, I have not sinned.
36Why go you about so much to change your way? you shall be ashamed of Egypt also, as you were ashamed of Assyria.
37From there also shall you go forth, with your hands on your head: for Yahweh has rejected those in whom you trust, and you shall not prosper with them.
"Jeremiah tells the exiles: settle down, don't rebel, seek the city's good. This is the way of the diaspora community—faithful presence, not conquest. God's plan isn't to restore political power but to form a distinctive people wherever they are scattered." — John Howard Yoder.
SermonWise.ai generates complete sermon outlines for any passage across 17 theological traditions. Try it with Jeremiah.
Generate a sermon →"Seventy years of exile—God's plan unfolds across generations. We want immediate deliverance; God works in decades and centuries. Trust in divine providence means accepting that we may not see the fulfillment. The Church thinks in centuries; so does God." — Pope Benedict XVI.
"God has plans—but notice the call to seek, to pray, to build, to plant. Divine plans don't bypass human participation. Hope and a future come as we cooperate with what God is doing. The promise is not passive; it's an invitation to partner." — E.
"I wrote from prison: 'I believe God will give us all the power we need to resist... I believe God will bring good out of evil.' Jeremiah 29:11 is a prison letter to exiles. Hope is not freedom from captivity...
"This promise was given specifically to Israel regarding return from Babylonian exile—and ultimately points to Israel's future restoration. God's plans for Israel remain; the seventy years picture longer periods of dispersion before final regathering. Prophecy is literal and certain." — Charles Ryrie.
"Jeremiah 29:11 must be read in context. This wasn't a promise to individuals about career success. It was God's word to a community in crisis, promising national restoration after seventy years. We can apply it—but responsibly, recognizing its original communal, covenantal meaning." — John Stott.
"To the campesinos in exile from their land, to the refugees, to those displaced by violence: God has plans for YOU—not the plans of the powerful who exile you, but God's plans of hope. Liberation is coming. Justice will prevail.
"We've been in exile—through slavery, through Jim Crow, through ongoing injustice. Yet we hold to God's promise: there IS a future, there IS hope. The arc bends toward justice because God has plans.
"Read the context: 'Seek the welfare of the city where I have sent you into exile.' The promise of hope comes WITH a command to work for the common good. Jeremiah 29:11 is not private prosperity but communal flourishing—your welfare...
"God's 'plan' in Orthodox theology is the divine oikonomia—the household management of salvation. The future God promises is theosis, participation in divine life. Jeremiah 29:11 points beyond restoration to transformation, beyond return to transfiguration." — Metropolitan Kallistos Ware. Orthodox: the plan is theosis.
"What are God's plans? In Ephesians we learn: to unite all things in Christ. The 'hope and future' of Jeremiah 29:11 finds its ultimate meaning in Christ. He IS the plan. Every promise of hope converges on Him. Our future...
"Jeremiah 29:11 is a prophetic word to declare over your life! God's plans are for your GOOD. Believe it! 'I have a hope and a future!' When the enemy whispers despair, declare God's promise. Words of faith release God's plans...
"God's plans are good—not necessarily easy, but good. Jeremiah 29:11 was written to exiles facing seventy years of waiting. The promise isn't instant comfort but ultimate hope. God's good plan includes the hard seasons that shape us for His purposes." — Charles Swindoll.
"The exiles were sent—not abandoned. 'Where I have sent you' transforms exile into mission. God's plans include our displacement. Every strange land is a mission field; every exile is a sending. Hope and future come as we embrace our sent-ness." — Lesslie Newbigin.