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Jeremiah 29
1Now these are the words of the letter that Jeremiah the prophet sent from Jerusalem to the residue of the elders of the captivity, and to the priests, and to the prophets, and to all the people, whom Nebuchadnezzar had carried away captive from Jerusalem to Babylon,
2(after that Jeconiah the king, and the queen-mother, and the eunuchs, [and] the princes of Judah and Jerusalem, and the craftsmen, and the smiths, were departed from Jerusalem,)
3by the hand of Elasah the son of Shaphan, and Gemariah the son of Hilkiah, (whom Zedekiah king of Judah sent to Babylon to Nebuchadnezzar king of Babylon,) saying,
4Thus says Yahweh of Hosts, the God of Israel, to all the captivity, whom I have caused to be carried away captive from Jerusalem to Babylon:
5Build you houses, and dwell in them; and plant gardens, and eat the fruit of them.
6Take wives, and father sons and daughters; and take wives for your sons, and give your daughters to husbands, that they may bear sons and daughters; and multiply you there, and don`t be diminished.
7Seek the peace of the city where I have caused you to be carried away captive, and pray to Yahweh for it; for in the peace of it shall you have peace.
8For thus says Yahweh of hosts, the God of Israel: Don`t let your prophets who are in the midst of you, and your diviners, deceive you; neither listen you to your dreams which you cause to be dreamed.
9For they prophesy falsely to you in my name: I have not sent them, says Yahweh.
10For thus says Yahweh, After seventy years are accomplished for Babylon, I will visit you, and perform my good word toward you, in causing you to return to this place.
11For I know the thoughts that I think toward you, says Yahweh, thoughts of peace, and not of evil, to give you hope in your latter end.
12You shall call on me, and you shall go and pray to me, and I will listen to you.
13You shall seek me, and find me, when you shall search for me with all your heart.
14I will be found of you, says Yahweh, and I will turn again your captivity, and I will gather you from all the nations, and from all the places wither I have driven you, says Yahweh; and I will bring you again to the place whence I caused you to be carried away captive.
15Because you have said, Yahweh has raised us up prophets in Babylon;
16thus says Yahweh concerning the king who sits on the throne of David, and concerning all the people who dwell in this city, your brothers who haven`t gone forth with you into captivity;
17thus says Yahweh of Hosts; Behold, I will send on them the sword, the famine, and the pestilence, and will make them like vile figs, that can`t be eaten, they are so bad.
18I will pursue after them with the sword, with the famine, and with the pestilence, and will deliver them to be tossed back and forth among all the kingdoms of the earth, to be an object of horror, and an astonishment, and a hissing, and a reproach, among all the nations where I have driven them;
19because they have not listened to my words, says Yahweh, with which I sent to them my servants the prophets, rising up early and sending them; but you would not hear, says Yahweh.
20Hear you therefore the word of Yahweh, all you of the captivity, whom I have sent away from Jerusalem to Babylon.
21Thus says Yahweh of Hosts, the God of Israel, concerning Ahab the son of Kolaiah, and concerning Zedekiah the son of Maaseiah, who prophesy a lie to you in my name: Behold, I will deliver them into the hand of Nebuchadrezzar king of Babylon; and he shall kill them before your eyes;
22and of them shall be taken up a curse by all the captives of Judah who are in Babylon, saying, Yahweh make you like Zedekiah and like Ahab, whom the king of Babylon roasted in the fire;
23because they have worked folly in Israel, and have committed adultery with their neighbors` wives, and have spoken words in my name falsely, which I didn`t command them; and I am he who knows, and am witness, says Yahweh.
24Concerning Shemaiah the Nehelamite you shall speak, saying,
25Thus speaks Yahweh of Hosts, the God of Israel, saying, Because you have sent letters in your own name to all the people who are at Jerusalem, and to Zephaniah the son of Maaseiah, the priest, and to all the priests, saying,
26Yahweh has made you priest in the place of Jehoiada the priest, that there may be officers in the house of Yahweh, for every man who is mad, and makes himself a prophet, that you should put him in the stocks and in shackles.
27Now therefore, why have you not rebuked Jeremiah of Anathoth, who makes himself a prophet to you,
28because he has sent to us in Babylon, saying, [The captivity] is long: build you houses, and dwell in them; and plant gardens, and eat the fruit of them?
29Zephaniah the priest read this letter in the ears of Jeremiah the prophet.
30Then came the word of Yahweh to Jeremiah, saying,
31Send to all them of the captivity, saying, Thus says Yahweh concerning Shemaiah the Nehelamite: Because Shemaiah has prophesied to you, and I didn`t send him, and he has caused you to trust in a lie;
32therefore thus says Yahweh, Behold, I will punish Shemaiah the Nehelamite, and his seed; he shall not have a man to dwell among this people, neither shall he see the good that I will do to my people, says Yahweh, because he has spoken rebellion against Yahweh.
"Whatever you're facing today, God has not forgotten you. He knows the plans He has for YOU—personally, specifically, lovingly. Not harm, but hope. Not dead ends, but a future. Trust His plan even when you can't see the path. He is working." — Charles Stanley.
SermonWise.ai generates complete sermon outlines for any passage across 17 theological traditions. Try it with Jeremiah.
Generate a sermon →"Jeremiah tells the exiles: settle down, don't rebel, seek the city's good. This is the way of the diaspora community—faithful presence, not conquest. God's plan isn't to restore political power but to form a distinctive people wherever they are scattered." — John Howard Yoder.
"'An expected end'—God has already seen your future and it's GOOD! You may be in exile now, but God has prepared something beyond what you can imagine. Your breakthrough is coming. The same God who spoke this promise is speaking to you NOW!" — T.D.
"'I know the plans I have for you'—GOD knows. Not your circumstances. Not your enemies. God's sovereign knowledge encompasses past, present, and future. Our hope rests not in understanding the plan but in trusting the Planner whose counsel stands forever." — R.C.
"We've been in exile—through slavery, through Jim Crow, through ongoing injustice. Yet we hold to God's promise: there IS a future, there IS hope. The arc bends toward justice because God has plans.
"This promise was given specifically to Israel regarding return from Babylonian exile—and ultimately points to Israel's future restoration. God's plans for Israel remain; the seventy years picture longer periods of dispersion before final regathering. Prophecy is literal and certain." — Charles Ryrie.
"I wrote from prison: 'I believe God will give us all the power we need to resist... I believe God will bring good out of evil.' Jeremiah 29:11 is a prison letter to exiles. Hope is not freedom from captivity...
"Read the context: 'Seek the welfare of the city where I have sent you into exile.' The promise of hope comes WITH a command to work for the common good. Jeremiah 29:11 is not private prosperity but communal flourishing—your welfare...
"God's plans are good—not necessarily easy, but good. Jeremiah 29:11 was written to exiles facing seventy years of waiting. The promise isn't instant comfort but ultimate hope. God's good plan includes the hard seasons that shape us for His purposes." — Charles Swindoll.
"To the campesinos in exile from their land, to the refugees, to those displaced by violence: God has plans for YOU—not the plans of the powerful who exile you, but God's plans of hope. Liberation is coming. Justice will prevail.
"The exiles were sent—not abandoned. 'Where I have sent you' transforms exile into mission. God's plans include our displacement. Every strange land is a mission field; every exile is a sending. Hope and future come as we embrace our sent-ness." — Lesslie Newbigin.
"Jeremiah 29:11 is a prophetic word to declare over your life! God's plans are for your GOOD. Believe it! 'I have a hope and a future!' When the enemy whispers despair, declare God's promise. Words of faith release God's plans...
"God has plans—but notice the call to seek, to pray, to build, to plant. Divine plans don't bypass human participation. Hope and a future come as we cooperate with what God is doing. The promise is not passive; it's an invitation to partner." — E.
"God's 'plan' in Orthodox theology is the divine oikonomia—the household management of salvation. The future God promises is theosis, participation in divine life. Jeremiah 29:11 points beyond restoration to transformation, beyond return to transfiguration." — Metropolitan Kallistos Ware. Orthodox: the plan is theosis.
"Jeremiah 29:11 must be read in context. This wasn't a promise to individuals about career success. It was God's word to a community in crisis, promising national restoration after seventy years. We can apply it—but responsibly, recognizing its original communal, covenantal meaning." — John Stott.
"What are God's plans? In Ephesians we learn: to unite all things in Christ. The 'hope and future' of Jeremiah 29:11 finds its ultimate meaning in Christ. He IS the plan. Every promise of hope converges on Him. Our future...
"Seventy years of exile—God's plan unfolds across generations. We want immediate deliverance; God works in decades and centuries. Trust in divine providence means accepting that we may not see the fulfillment. The Church thinks in centuries; so does God." — Pope Benedict XVI.