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58 illustrations
Job 1
1There was a man in the land of Uz, whose name was Job. That man was blameless and upright, and one who feared God, and turned away from evil.
2There were born to him seven sons and three daughters.
3His possessions also were seven thousand sheep, three thousand camels, five hundred yoke of oxen, five hundred she-donkeys, and a very great household; so that this man was the greatest of all the children of the east.
4His sons went and held a feast in the house of each one on his birthday; and they sent and called for their three sisters to eat and to drink with them.
5It was so, when the days of their feasting had run their course, that Job sent and sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all. For Job said, "It may be that my sons have sinned, and renounced God in their hearts." Thus did Job continually.
6Now it happened on the day when the sons of God came to present themselves before Yahweh, that Satan also came among them.
7Yahweh said to Satan, "Where have you come from?" Then Satan answered Yahweh, and said, "From going back and forth in the earth, and from walking up and down in it."
8Yahweh said to Satan, "Have you considered my servant, Job? For there is none like him in the earth, a blameless and an upright man, one who fears God, and turns away from evil."
9Then Satan answered Yahweh, and said, "Does Job fear God for nothing?
10Haven`t you made a hedge around him, and around his house, and around all that he has, on every side? You have blessed the work of his hands, and his substance is increased in the land.
11But put forth your hand now, and touch all that he has, and he will renounce you to your face."
12Yahweh said to Satan, "Behold, all that he has is in your power. Only on himself don`t put forth your hand." So Satan went forth from the presence of Yahweh.
13It fell on a day when his sons and his daughters were eating and drinking wine in their eldest brother`s house,
14that there came a messenger to Job, and said, "The oxen were plowing, and the donkeys feeding beside them,
15and the Sabeans attacked, and took them away. Yes, they have killed the servants with the edge of the sword, and I alone have escaped to tell you."
16While he was still speaking, there also came another, and said, "The fire of God has fallen from the sky, and has burned up the sheep and the servants, and consumed them, and I alone have escaped to tell you."
17While he was still speaking, there came also another, and said, "The Chaldeans made three bands, and swept down on the camels, and have taken them away, yes, and killed the servants with the edge of the sword; and I alone have escaped to tell you."
18While he was still speaking, there came also another, and said, "Your sons and your daughters were eating and drinking wine in their eldest brother`s house,
19and, behold, there came a great wind from the wilderness, and struck the four corners of the house, and it fell on the young men, and they are dead. I alone have escaped to tell you."
20Then Job arose, and tore his robe, and shaved his head, and fell down on the ground, and worshipped.
21He said, "Naked I came out of my mother`s womb, and naked shall I return there. Yahweh gave, and Yahweh has taken away. Blessed be the name of Yahweh."
22In all this, Job did not sin, nor charge God with wrongdoing.
Job 1–2: In Spirit-led life, it meets us gently—stirs hunger for God’s presence and empowered ministry.
SermonWise.ai generates complete sermon outlines for any passage across 17 theological traditions. Try it with Job.
Generate a sermon →Job 1–2: On the path of theosis, it meets us gently—invites healing communion with God and a transfigured life.
Job 1–2: From the struggle for freedom, it doesn’t flatter us—proclaims hope, dignity, and God’s liberating justice.
Job 1–2: With Scripture, Tradition, and Reason, it doesn’t flatter us—forms faithful worship and thoughtful public witness.
Job 1–2: In God’s unfolding plan, it meets us gently—clarifies the times and calls us to readiness and hope.
Job 1–2: In God’s unfolding plan, it doesn’t flatter us—clarifies the times and calls us to readiness and hope.
Job 1–2: In the Church’s witness, it meets us gently—calls us to repent, believe, and walk in holy obedience.
Job 1–2: From the underside of history, it doesn’t flatter us—names oppression as sin and calls the Church to liberating praxis.
Job 1–2: In the red thread, it leads us to Jesus—the center and fulfillment of Scripture.
Job 1–2: In soul liberty before God, it calls for personal faith that bears public fruit.
Job 1–2: In context, it meets us gently—calls us to live the text’s core truth with integrity.
Job 1–2: Under God’s sovereignty, it meets us gently—magnifies grace and summons covenant faithfulness to God’s glory.
Job 1–2: With Scripture, Tradition, and Reason, it forms faithful worship and thoughtful public witness.
Job 1–2: Through the margins, it demands a faith that repairs harm and includes the excluded.
Job 1–2: From the underside of history, it meets us gently—names oppression as sin and calls the Church to liberating praxis.
Job 1–2: From the struggle for freedom, it proclaims hope, dignity, and God’s liberating justice.
Job 1–2: On the path of theosis, it invites healing communion with God and a transfigured life.
Job 1–2: In the red thread, it doesn’t flatter us—leads us to Jesus—the center and fulfillment of Scripture.
Job 1–2: On the path of theosis, it doesn’t flatter us—invites healing communion with God and a transfigured life.
Job 1–2: In Spirit-led life, it stirs hunger for God’s presence and empowered ministry.
Job 1–2: Within the deposit of faith, it meets us gently—draws us into grace through the Church’s sacramental life.
Job 1–2: From the underside of history, it names oppression as sin and calls the Church to liberating praxis.
Job 1–2: In context, it doesn’t flatter us—calls us to live the text’s core truth with integrity.
Job 1–2: Under God’s sovereignty, it doesn’t flatter us—magnifies grace and summons covenant faithfulness to God’s glory.