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Malachi 3
1Behold, I send my messenger, and he shall prepare the way before me: and the Lord, whom you seek, will suddenly come to his temple; and the messenger of the covenant, whom you desire, behold, he comes, says Yahweh of hosts.
2But who can abide the day of his coming? and who shall stand when he appears? for he is like a refiner`s fire, and like fuller`s soap:
3and he will sit as a refiner and purifier of silver, and he will purify the sons of Levi, and refine them as gold and silver; and they shall offer to Yahweh offerings in righteousness.
4Then shall the offering of Judah and Jerusalem be pleasant to Yahweh, as in the days of old, and as in ancient years.
5I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against the perjurers, and against those who oppress the hireling in his wages, the widow, and the fatherless, and who turn aside the sojourner [from his right], and don`t fear me, says Yahweh of Hosts.
6For I, Yahweh, don`t change; therefore you, sons of Jacob, are not consumed.
7From the days of your fathers you have turned aside from my ordinances, and have not kept them. Return to me, and I will return to you, says Yahweh of Hosts. But you say, Wherein shall we return?
8Will a man rob God? yet you rob me. But you say, Wherein have we robbed you? In tithes and offerings.
9You are cursed with the curse; for you rob me, even this whole nation.
10Bring the whole tithe into the store-house, that there may be food in my house, and prove me now herewith, says Yahweh of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough [to receive it].
11I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast its fruit before the time in the field, says Yahweh of Hosts.
12All nations shall call you happy; for you shall be a delightful land, says Yahweh of Hosts.
13Your words have been stout against me, says Yahweh. Yet you say, What have we spoken against you?
14You have said, It is vain to serve God; and what profit is it that we have kept his charge, and that we have walked mournfully before Yahweh of Hosts?
15Now we call the proud happy; yes, those who work wickedness are built up; yes, they tempt God, and escape.
16Then those who feared Yahweh spoke one with another; and Yahweh listened, and heard, and a book of memory was written before him, for those who feared Yahweh, and that thought on his name.
17They shall be my, says Yahweh of Hosts, [even] my own possession, in the day that I make; and I will spare them, as a man spares his own son who serves him.
18Then shall you return and discern between the righteous and the wicked, between him who serves God and him who doesn`t serve him.
Malachi 3: In context, it meets us gently—calls us to live the text’s core truth with integrity.
SermonWise.ai generates complete sermon outlines for any passage across 17 theological traditions. Try it with Malachi.
Generate a sermon →Malachi 3: With Scripture, Tradition, and Reason, it doesn’t flatter us—forms faithful worship and thoughtful public witness.
Malachi 3: As Law and Gospel, it doesn’t flatter us—exposes our need and comforts us with Christ’s gift.
Malachi 3: Within the deposit of faith, it doesn’t flatter us—draws us into grace through the Church’s sacramental life.
Malachi 3: By prevenient grace, it meets us gently—invites a real response that grows into holy love.
Malachi 3: Under God’s sovereignty, it magnifies grace and summons covenant faithfulness to God’s glory.
Malachi 3: From the underside of history, it doesn’t flatter us—names oppression as sin and calls the Church to liberating praxis.
Malachi 3: By prevenient grace, it invites a real response that grows into holy love.
Malachi 3: On the path of theosis, it doesn’t flatter us—invites healing communion with God and a transfigured life.
Malachi 3: Within the deposit of faith, it draws us into grace through the Church’s sacramental life.
Malachi 3: Through the margins, it meets us gently—demands a faith that repairs harm and includes the excluded.
Malachi 3: From the underside of history, it names oppression as sin and calls the Church to liberating praxis.
Malachi 3: As Law and Gospel, it exposes our need and comforts us with Christ’s gift.
Malachi 3: In the red thread, it leads us to Jesus—the center and fulfillment of Scripture.
Malachi 3: In soul liberty before God, it meets us gently—calls for personal faith that bears public fruit.
Malachi 3: As Law and Gospel, it meets us gently—exposes our need and comforts us with Christ’s gift.
Malachi 3: With Scripture, Tradition, and Reason, it forms faithful worship and thoughtful public witness.
Malachi 3: In God’s mission, it meets us gently—sends the Church to embody the Kingdom in word and deed.
Malachi 3: By prevenient grace, it doesn’t flatter us—invites a real response that grows into holy love.
Malachi 3: In the way of Jesus, it calls the community to costly discipleship and peaceable witness.
Malachi 3: In the red thread, it doesn’t flatter us—leads us to Jesus—the center and fulfillment of Scripture.
Malachi 3: From the struggle for freedom, it meets us gently—proclaims hope, dignity, and God’s liberating justice.
Malachi 3: In context, it doesn’t flatter us—calls us to live the text’s core truth with integrity.
Malachi 3: From the struggle for freedom, it doesn’t flatter us—proclaims hope, dignity, and God’s liberating justice.