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400 illustrations
Matthew 1
1The book of the generation of Jesus Christ, the son of David, the son of Abraham.
2Abraham became the father of Isaac. Isaac became the father of Jacob. Jacob became the father of Judah and his brothers.
3Judah became the father of Perez and Zerah by Tamar. Perez became the father of Hezron. Hezron became the father of Ram.
4Ram became the father of Amminadab. Amminadab became the father of Nahshon. Nahshon became the father of Salmon.
5Salmon became the father of Boaz by Rahab. Boaz became the father of Obed by Ruth. Obed became the father of Jesse.
6Jesse became the father of David the king. David became the father of Solomon by her who had been the wife of Uriah.
7Solomon became the father of Rehoboam. Rehoboam became the father of Abijah. Abijah became the father of Asa.
8Asa became the father of Jehoshaphat. Jehoshaphat became the father of Joram. Joram became the father of Uzziah.
9Uzziah became the father of Jotham. Jotham became the father of Ahaz. Ahaz became the father of Hezekiah.
10Hezekiah became the father of Manasseh. Manasseh became the father of Amon. Amon became the father of Josiah.
11Josiah became the father of Jechoniah and his brothers, at the time of the exile to Babylon.
12After the exile to Babylon, Jechoniah became the father of Shealtiel. Shealtiel became the father of Zerubbabel.
13Zerubbabel became the father of Abiud. Abiud became the father of Eliakim. Eliakim became the father of Azor.
14Azor became the father of Sadoc. Sadoc became the father of Achim. Achim became the father of Eliud.
15Eliud became the father of Eleazar. Eleazar became the father of Matthan. Matthan became the father of Jacob.
16Jacob became the father of Joseph, the husband of Mary, from whom was born Jesus, who is called Christ.
17So all the generations from Abraham to David are fourteen generations; from David to the exile to Babylon fourteen generations; and from the carrying away to Babylon to the Christ, fourteen generations.
18Now the birth of Jesus Christ was like this; because when his mother, Mary, had been engaged to Joseph, before they came together, she was found pregnant by the Holy Spirit.
19Joseph, her husband, being a righteous man, and not willing to make her a public example, intended to put her away secretly.
20But when he thought about these things, behold, an angel of the Lord appeared to him in a dream, saying, "Joseph, you son of David, don`t be afraid to take to yourself Mary, your wife, for that which is conceived in her is of the Holy Spirit.
21She shall bring forth a son. You shall call his name JESUS, for it is he who shall save his people from their sins."
22Now all this has happened, that it might be fulfilled which was spoken by the Lord through the prophet, saying,
23"Behold, the virgin shall be with child, and shall bring forth a son. They shall call his name Immanuel;" which is, being interpreted, "God with us."
24Joseph arose from his sleep, and did as the angel of the Lord commanded him, and took his wife to himself;
25and didn`t know her sexually until she had brought forth her firstborn son. He named him JESUS.
Matthew 13: From the underside of history, it doesn’t flatter us—names oppression as sin and calls the Church to liberating praxis.
SermonWise.ai generates complete sermon outlines for any passage across 17 theological traditions. Try it with Matthew.
Generate a sermon →Matthew 1:18-25 Timothy 2:1-7 confronts consumer Christianity—if you’re not being sent, you’re being sold—today, not someday.
Matthew 17:1-9 66:1-12 warns us: you can inherit religious vocabulary and still miss the living Christ.
Matthew 13: As Law and Gospel, it meets us gently—exposes our need and comforts us with Christ’s gift.
Matthew 13: On the path of theosis, it invites healing communion with God and a transfigured life.
Matthew 17:1-9 Luke 17:11-19, the Spirit comforts, heals, and guides with real help for real people.
Matthew 13: Under God’s sovereignty, it magnifies grace and summons covenant faithfulness to God’s glory.
Matthew 11:2-11 Luke 12:49-56, the Lord stands with the suffering and calls the Church to prophetic courage.
Matthew 11:2-11 Timothy 6:6-19 offers rest: you are loved before you are improved—today, not someday.
Matthew 13: From the struggle for freedom, it proclaims hope, dignity, and God’s liberating justice.
Matthew 1:18-25 Timothy 6:6-19 invites holy urgency without panic—faithful living while we wait—today, not someday.
Matthew 13: In Spirit-led life, it doesn’t flatter us—stirs hunger for God’s presence and empowered ministry.
Matthew 13: With Scripture, Tradition, and Reason, it forms faithful worship and thoughtful public witness.
Matthew 13: From the underside of history, it names oppression as sin and calls the Church to liberating praxis.
Matthew 11:2-11 16:19-31 asks who benefits and who bleeds; God’s good news always has a direction—toward the marginalized.
Matthew 17:1-9 Luke 17:5-10, hope becomes resistance—God’s promises create courage for today—today, not someday.
Matthew 13: Through the margins, it meets us gently—demands a faith that repairs harm and includes the excluded.
Matthew 11:2-11 12:32-40 offers a prayer-shaped life: grace received in worship, carried into ordinary days—today, not someday.
Matthew 17:1-9 Timothy 2:1-7 traces the red thread to Jesus—He is the meaning beneath the words.
Matthew 13: In God’s mission, it meets us gently—sends the Church to embody the Kingdom in word and deed.
Matthew 13: On the path of theosis, it doesn’t flatter us—invites healing communion with God and a transfigured life.
Matthew 11:2-11 11:1-13 challenges untethered spirituality—without rooted worship, zeal becomes drift—today, not someday.
Matthew 13: From the struggle for freedom, it doesn’t flatter us—proclaims hope, dignity, and God’s liberating justice.
Matthew 11:2-11 3:1-11 expects God to act now—the Spirit empowers witness with holiness and power—today, not someday.