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400 illustrations
Matthew 1
1The book of the generation of Jesus Christ, the son of David, the son of Abraham.
2Abraham became the father of Isaac. Isaac became the father of Jacob. Jacob became the father of Judah and his brothers.
3Judah became the father of Perez and Zerah by Tamar. Perez became the father of Hezron. Hezron became the father of Ram.
4Ram became the father of Amminadab. Amminadab became the father of Nahshon. Nahshon became the father of Salmon.
5Salmon became the father of Boaz by Rahab. Boaz became the father of Obed by Ruth. Obed became the father of Jesse.
6Jesse became the father of David the king. David became the father of Solomon by her who had been the wife of Uriah.
7Solomon became the father of Rehoboam. Rehoboam became the father of Abijah. Abijah became the father of Asa.
8Asa became the father of Jehoshaphat. Jehoshaphat became the father of Joram. Joram became the father of Uzziah.
9Uzziah became the father of Jotham. Jotham became the father of Ahaz. Ahaz became the father of Hezekiah.
10Hezekiah became the father of Manasseh. Manasseh became the father of Amon. Amon became the father of Josiah.
11Josiah became the father of Jechoniah and his brothers, at the time of the exile to Babylon.
12After the exile to Babylon, Jechoniah became the father of Shealtiel. Shealtiel became the father of Zerubbabel.
13Zerubbabel became the father of Abiud. Abiud became the father of Eliakim. Eliakim became the father of Azor.
14Azor became the father of Sadoc. Sadoc became the father of Achim. Achim became the father of Eliud.
15Eliud became the father of Eleazar. Eleazar became the father of Matthan. Matthan became the father of Jacob.
16Jacob became the father of Joseph, the husband of Mary, from whom was born Jesus, who is called Christ.
17So all the generations from Abraham to David are fourteen generations; from David to the exile to Babylon fourteen generations; and from the carrying away to Babylon to the Christ, fourteen generations.
18Now the birth of Jesus Christ was like this; because when his mother, Mary, had been engaged to Joseph, before they came together, she was found pregnant by the Holy Spirit.
19Joseph, her husband, being a righteous man, and not willing to make her a public example, intended to put her away secretly.
20But when he thought about these things, behold, an angel of the Lord appeared to him in a dream, saying, "Joseph, you son of David, don`t be afraid to take to yourself Mary, your wife, for that which is conceived in her is of the Holy Spirit.
21She shall bring forth a son. You shall call his name JESUS, for it is he who shall save his people from their sins."
22Now all this has happened, that it might be fulfilled which was spoken by the Lord through the prophet, saying,
23"Behold, the virgin shall be with child, and shall bring forth a son. They shall call his name Immanuel;" which is, being interpreted, "God with us."
24Joseph arose from his sleep, and did as the angel of the Lord commanded him, and took his wife to himself;
25and didn`t know her sexually until she had brought forth her firstborn son. He named him JESUS.
Matthew 13: Under God’s sovereignty, it doesn’t flatter us—magnifies grace and summons covenant faithfulness to God’s glory.
SermonWise.ai generates complete sermon outlines for any passage across 17 theological traditions. Try it with Matthew.
Generate a sermon →Matthew 13: From the underside of history, it meets us gently—names oppression as sin and calls the Church to liberating praxis.
Matthew 13: In Spirit-led life, it meets us gently—stirs hunger for God’s presence and empowered ministry.
Matthew 1:18-25 71:1-6 exposes vague spirituality; only Christ saves—today, not someday.
Matthew 13: By prevenient grace, it meets us gently—invites a real response that grows into holy love.
Matthew 11:2-11 14:25-33 reminds us: the gospel is for proclamation, and faith must be owned personally.
Matthew 13: By prevenient grace, it invites a real response that grows into holy love.
Matthew 13: Through the margins, it demands a faith that repairs harm and includes the excluded.
Matthew 13: In context, it calls us to live the text’s core truth with integrity.
Matthew 1:18-25 14:25-33 exposes control: we want a manageable God, but Scripture gives us a sovereign one.
Matthew 13: As Law and Gospel, it doesn’t flatter us—exposes our need and comforts us with Christ’s gift.
Matthew 1:18-25 12:13-21 calls us back to the historic faith: repentance, trust in Christ, and life shaped by Scripture.
Matthew 13: On the path of theosis, it meets us gently—invites healing communion with God and a transfigured life.
Matthew 1:18-25 Jeremiah 29:1, 4-7, God’s covenant faithfulness outlasts human failure and calls forth obedience—today, not someday.
Matthew 13: In context, it doesn’t flatter us—calls us to live the text’s core truth with integrity.
Matthew 13: As Law and Gospel, it exposes our need and comforts us with Christ’s gift.
Matthew 17:1-9 Luke 17:5-10, the Spirit strengthens the broken and restores joy for the journey—today, not someday.
Matthew 13: In the Church’s witness, it meets us gently—calls us to repent, believe, and walk in holy obedience.
Matthew 17:1-9 2:23-32 is read with Scripture, Tradition, and Reason—truth that forms worship and life together.
Matthew 1:18-25 31:27-34 invites ordered love—right worship that spills into right living—today, not someday.
Matthew 11:2-11 Luke 16:19-31, compassion isn’t optional—it’s the shape of faithful discipleship—today, not someday.
Matthew 17:1-9 2 Thessalonians 1:1-4, 11-12, the Lord stands with the suffering and calls the Church to prophetic courage.
Matthew 11:2-11 119:137-144 joins personal faith with practical holiness that touches neighbor and society—today, not someday.
Matthew 13: Through the margins, it doesn’t flatter us—demands a faith that repairs harm and includes the excluded.