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110 illustrations
Matthew 11
1It happened that when Jesus had finished directing his twelve disciples, he departed there to teach and preach in their cities.
2Now when John heard in the prison the works of Christ, he sent two of his disciples
3and said to him, "Are you he who comes, or should we look for another?"
4Jesus answered them, "Go and tell John the things which you hear and see:
5the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have good news preached to them.
6Blessed is he, whoever finds no occasion for stumbling in me."
7As these went their way, Jesus began to say to the multitudes concerning John, "What did you go out into the wilderness to see? A reed shaken with the wind?
8But what did you go out to see? A man in soft clothing? Behold, those who wear soft clothing are in king`s houses.
9But why did you go out? To see a prophet? Yes, I tell you, and much more than a prophet.
10For this is he, of whom it is written, `Behold, I send my messenger before your face, who will prepare your way before you.`
11Most assuredly I tell you, among those who are born of women there has not arisen anyone greater than John the Baptizer; yet he who is least in the Kingdom of Heaven is greater than he.
12From the days of John the Baptizer until now, the Kingdom of Heaven suffers violence, and the violent take it by force.
13For all the prophets and the law prophesied until John.
14If you are willing to receive it, this is Elijah, who is to come.
15He who has ears to hear, let him hear.
16"But what will I compare this generation to? It is like children sitting in the marketplaces, who call to their companions
17and say, `We played the flute for you, and you didn`t dance. We mourned for you, and you didn`t lament.`
18For John came neither eating nor drinking, and they say, `He has a demon.`
19The Son of Man came eating and drinking, and they say, `Behold, a gluttonous man and a drunkard, a friend of tax collectors and sinners!` But wisdom is justified by her children."
20Then he began to denounce the cities in which most of his mighty works were done, because they didn`t repent.
21"Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago in sackcloth and ashes.
22But I tell you, it will be more tolerable for Tyre and Sidon in the day of judgment than for you.
23You, Capernaum, who are exalted to Heaven, you will go down to Hades. For if the mighty works had been done in Sodom which were done in you, it would have remained until this day.
24But I tell you that it will be more tolerable for the land of Sodom, in the day of judgment, than for you."
25At that time, Jesus answered, "I thank you, Father, Lord of heaven and earth, that you hid these things from the wise and understanding, and revealed them to infants.
26Yes, Father, for so it was well-pleasing in your sight.
27All things have been delivered to me by my Father. No one knows the Son, except the Father; neither does anyone know the Father, except the Son, and he to whoever the Son wants to reveal him.
28"Come to me, all you who labor and are heavily burdened, and I will give you rest.
29Take my yoke on you, and learn from me, for I am humble and lowly in heart; and you will find rest for your souls.
30For my yoke is easy, and my burden is light."
Matthew 11:2-11 Luke 12:32-40 feels foreign, it may be because we’ve reduced faith to information—today, not someday.
SermonWise.ai generates complete sermon outlines for any passage across 17 theological traditions. Try it with Matthew.
Generate a sermon →Matthew 11:2-11 91:1-6, 14-16 comforts us: the Church’s remedies are for the wounded, not the perfect.
Matthew 11:2-11 12:18-29 confronts hype—manifestations without love are spiritual noise—today, not someday.
Matthew 11:2-11 14:25-33 reminds us: the gospel is for proclamation, and faith must be owned personally.
Matthew 11:2-11 119:137-144 joins personal faith with practical holiness that touches neighbor and society—today, not someday.
Matthew 11:2-11 Timothy 3:14-4:5 assures us: God is not confused by our weakness; He supplies grace for the journey.
Matthew 11:2-11 Timothy 1:12-17 invites a living faith—God still speaks comfort and courage—today, not someday.
Matthew 11:2-11 8:18-9:1 teaches that redemption is God’s work from beginning to end—today, not someday.
Matthew 11:2-11 11:1-13 challenges untethered spirituality—without rooted worship, zeal becomes drift—today, not someday.
Matthew 11:2-11 2:6-15 calls the community to visible discipleship—Jesus’ way embodied, not merely admired—today, not someday.
Matthew 11:2-11 Luke 12:49-56, the Lord stands with the suffering and calls the Church to prophetic courage.
Matthew 11:2-11 Jeremiah 1:4-10 feels demanding, remember: love is demanding because it is real—today, not someday.
Matthew 11:2-11 14 whispers hope: prevenient grace is already at work, drawing you toward life—today, not someday.
Matthew 11:2-11 Isaiah 5:1-7, God meets ordinary people and turns them into carriers of hope—today, not someday.
Matthew 11:2-11 Luke 14:25-33 feels “too strong,” it’s because Scripture refuses to negotiate with sin—today, not someday.
Matthew 11:2-11 14 humbles pride—if salvation depends on you, you’re trusting the wrong savior—today, not someday.
Matthew 11:2-11 2 Timothy 1:1-14, salvation is medicine: God restoring the image through prayer and repentance.
Matthew 11:2-11 32:1-3a, 6-15 shows redemption as restoration—God reclaiming creation through Christ—today, not someday.
Matthew 11:2-11 Jeremiah 29:1, 4-7, grace is not abstract; it breaks chains and confronts unjust power.
Matthew 11:2-11 Hebrews 11:29-12:2 never disrupts comfort, it may be tradition pretending to be fire—today, not someday.
Matthew 11:2-11 139:1-6, 13-18 steadies anxious hearts: the God who chose you will also keep you.
Matthew 11:2-11 Timothy 3:14-4:5 invites expectancy: God can move in your life today—today, not someday.
Matthew 11:2-11 Hebrews 11:29-12:2, Jesus meets us in weakness and offers Himself as our hope—today, not someday.
Matthew 11:2-11 2 Timothy 2:8-15 feels unrealistic, it may be because we’ve normalized what Christ calls sin.