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110 illustrations
Matthew 11
1It happened that when Jesus had finished directing his twelve disciples, he departed there to teach and preach in their cities.
2Now when John heard in the prison the works of Christ, he sent two of his disciples
3and said to him, "Are you he who comes, or should we look for another?"
4Jesus answered them, "Go and tell John the things which you hear and see:
5the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have good news preached to them.
6Blessed is he, whoever finds no occasion for stumbling in me."
7As these went their way, Jesus began to say to the multitudes concerning John, "What did you go out into the wilderness to see? A reed shaken with the wind?
8But what did you go out to see? A man in soft clothing? Behold, those who wear soft clothing are in king`s houses.
9But why did you go out? To see a prophet? Yes, I tell you, and much more than a prophet.
10For this is he, of whom it is written, `Behold, I send my messenger before your face, who will prepare your way before you.`
11Most assuredly I tell you, among those who are born of women there has not arisen anyone greater than John the Baptizer; yet he who is least in the Kingdom of Heaven is greater than he.
12From the days of John the Baptizer until now, the Kingdom of Heaven suffers violence, and the violent take it by force.
13For all the prophets and the law prophesied until John.
14If you are willing to receive it, this is Elijah, who is to come.
15He who has ears to hear, let him hear.
16"But what will I compare this generation to? It is like children sitting in the marketplaces, who call to their companions
17and say, `We played the flute for you, and you didn`t dance. We mourned for you, and you didn`t lament.`
18For John came neither eating nor drinking, and they say, `He has a demon.`
19The Son of Man came eating and drinking, and they say, `Behold, a gluttonous man and a drunkard, a friend of tax collectors and sinners!` But wisdom is justified by her children."
20Then he began to denounce the cities in which most of his mighty works were done, because they didn`t repent.
21"Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago in sackcloth and ashes.
22But I tell you, it will be more tolerable for Tyre and Sidon in the day of judgment than for you.
23You, Capernaum, who are exalted to Heaven, you will go down to Hades. For if the mighty works had been done in Sodom which were done in you, it would have remained until this day.
24But I tell you that it will be more tolerable for the land of Sodom, in the day of judgment, than for you."
25At that time, Jesus answered, "I thank you, Father, Lord of heaven and earth, that you hid these things from the wise and understanding, and revealed them to infants.
26Yes, Father, for so it was well-pleasing in your sight.
27All things have been delivered to me by my Father. No one knows the Son, except the Father; neither does anyone know the Father, except the Son, and he to whoever the Son wants to reveal him.
28"Come to me, all you who labor and are heavily burdened, and I will give you rest.
29Take my yoke on you, and learn from me, for I am humble and lowly in heart; and you will find rest for your souls.
30For my yoke is easy, and my burden is light."
SermonWise.ai generates complete sermon outlines for any passage across 17 theological traditions. Try it with Matthew.
Generate a sermon →"Are you tired? Jesus says 'Come.' Not 'clean up first,' not 'try harder,' just 'come.' Come as you are, with all your weariness, and He will give you rest. This is the invitation of the gospel: Come to Jesus." — Billy Graham.
"The soul finds rest in communion with God—this is hesychia, sacred stillness. As we draw near to Christ in prayer, our inner turbulence calms. The yoke becomes light when we are joined to Him who carries all things by His word." — St.
"You have made us for yourself, O Lord, and our hearts are restless until they rest in you. This is what Jesus offers: Himself as our rest. The soul created for God finds rest nowhere else—not in pleasure, not in...
"Jesus speaks to the heavy laden—and who has been more burdened than Black folk in America? The burdens of racism, poverty, violence. But Jesus says: Come. Not escapism, but soul-rest that sustains the journey and strengthens for the struggle." — Howard Thurman.
"'Come to ME.' Jesus does not point to rest; He IS rest. The destination is not a state but a Person. We don't find rest and then Jesus; we find Jesus and discover He is rest. Everything is located in...
"Jesus offers rest—and then a yoke. Rest is not retirement but reorientation. The unburdened soul is now free to serve. We come exhausted; we leave yoked to Christ for mission. Rest precedes sending; receiving precedes giving." — Tim Keller. Missional: rest that enables mission.
"The heavy burden is the law we cannot keep, the righteousness we cannot achieve. Christ says: Stop. His yoke is easy because it is the yoke of grace, not works. We rest when we stop trying to earn what is freely given." — Martin Luther.
"'Learn from me, for I am gentle and humble in heart.' Rest comes through apprenticeship to Jesus—learning His way of nonviolence, His pattern of service, His posture of humility. The yoke is shared discipleship in community." — Stanley Hauerwas. Anabaptist: rest through learning Jesus' way.
"'Come unto ME'—not to a creed, not to a church, not to a ceremony, but to ME. Christ Himself is the rest. His yoke is easy because He bears the heavy end. His burden is light because He carries it with us.
"True rest comes when we cease striving to save ourselves and trust in God's sovereign grace. The weary soul laboring under the impossible weight of self-righteousness finds rest in Christ alone. His yoke is light because He has done the heavy lifting." — John Calvin.