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1,207 illustrations
Matthew 2
1Now when Jesus was born in Bethlehem of Judea in the days of Herod, the king, behold, wise men from the east came to Jerusalem, saying,
2"Where is he who is born King of the Jews? For we saw his star in the east, and have come to worship him."
3When Herod the king heard it, he was troubled, and all Jerusalem with him.
4Gathering together all the chief priests and scribes of the people, he asked them where the Christ would be born.
5They said to him, "In Bethlehem of Judea, for thus it is written through the prophet,
6`You Bethlehem, land of Judah, Are in no way least among the princes of Judah: For out of you shall come forth a governor, Who shall shepherd my people, Israel`".
7Then Herod secretly called the wise men, and learned from them exactly what time the star appeared.
8He sent them to Bethlehem, and said, "Go and search diligently for the young child. When you have found him, bring me word, so that I also may come and worship him."
9They, having heard the king, went their way; and behold, the star, which they saw in the east, went before them, until it came and stood over where the young child was.
10When they saw the star, they rejoiced with exceedingly great joy.
11They came into the house and saw the young child with Mary, his mother, and they fell down and worshipped him. Opening their treasures, they offered to him gifts: gold, frankincense, and myrrh.
12Being warned in a dream that they shouldn`t return to Herod, they went back to their own country another way.
13Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream, saying, "Arise and take the young child and his mother, and flee into Egypt, and stay there until I tell you, for Herod will seek the young child to destroy him."
14He arose and took the young child and his mother by night, and departed into Egypt,
15and was there until the death of Herod; that it might be fulfilled which was spoken by the Lord through the prophet, saying, "Out of Egypt I called my son."
16Then Herod, when he saw that he was mocked by the wise men, was exceedingly angry, and sent forth, and killed all the male children who were in Bethlehem, and in all the surrounding countryside, from two years old and under, according to the exact time which he had learned from the wise men.
17Then that which was spoken by Jeremiah the prophet was fulfilled, saying,
18"A voice was heard in Ramah, Lamentation, weeping and great mourning, Rachel weeping for her children; She wouldn`t be comforted, because they are no more."
19But when Herod was dead, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, saying,
20"Arise and take the young child and his mother, and go into the land of Israel, for those who sought the young child`s life are dead."
21He arose and took the young child and his mother, and came into the land of Israel.
22But when he heard that Archelaus was reigning over Judea in the place of his father, Herod, he was afraid to go there. Being warned in a dream, he withdrew into the region of Galilee,
23and came and lived in a city called Nazareth; that it might be fulfilled which was spoken through the prophets: "He will be called a Nazarene."
Matthew 28:1-10 14 expects God to act now—the Spirit empowers witness with holiness and power—today, not someday.
SermonWise.ai generates complete sermon outlines for any passage across 17 theological traditions. Try it with Matthew.
Generate a sermon →Matthew 24:36-44 2 Timothy 1:1-14, God meets ordinary people and turns them into carriers of hope.
Matthew 2:1-12 is inconvenient on purpose—God interrupts comfort to liberate the oppressed—today, not someday.
Matthew 28:1-10 Timothy 4:6-8, 16-18 exposes control: we want a manageable God, but Scripture gives us a sovereign one.
Matthew 25:31-46 1 Timothy 1:12-17, salvation is a journey: justified by grace and formed through faithful practice.
Matthew 2:1-12 declares that oppression is not permanent when God is present—today, not someday.
Matthew 2:1-12 calls the community to visible discipleship—Jesus’ way embodied, not merely admired—today, not someday.
Matthew 24:36-44 Luke 12:49-56 feels unrealistic, it may be because we’ve normalized what Christ calls sin.
Matthew 28:1-10 Lamentations 1:1-6, God’s covenant faithfulness outlasts human failure and calls forth obedience—today, not someday.
Matthew 28:1-10 Hebrews 12:18-29, God meets ordinary people and turns them into carriers of hope—today, not someday.
Matthew 2:13-23 18:9-14 shows that freedom is received by faith, not achieved by effort—today, not someday.
Matthew 25:31-46 137 confronts comfortable religion—God sides with the exploited, not the exploiters—today, not someday.
Matthew 2:1-12 invites ordered love—right worship that spills into right living—today, not someday.
Matthew 25:31-46 11:1-11 refuses a private gospel; the kingdom always leaks into public life—today, not someday.
Matthew 24:36-44 18:1-11 reminds us: the gospel is for proclamation, and faith must be owned personally.
Matthew 28:1-10 14 invites ordered love—right worship that spills into right living—today, not someday.
Matthew 28:1-10 79:1-9 comforts us: the Church’s remedies are for the wounded, not the perfect—today, not someday.
Matthew 28:1-10 Luke 12:49-56, grace is not abstract; it breaks chains and confronts unjust power—today, not someday.
Matthew 28:1-10 Psalm 107:1-9, 43, salvation is not mere pardon; it is holiness, perfected in love.
Matthew 24:36-44 Jeremiah 29:1, 4-7 makes you uncomfortable, good; the gospel never made peace with Pharaoh.
Matthew 28:1-10 139:1-6, 13-18 offers rest: you are loved before you are improved—today, not someday.
Matthew 28:16-20 14 rebukes spiritual sleep—if you’re numb to eternity, you’re not paying attention—today, not someday.
Matthew 26:14-27:66 18:9-14 exposes pious excuses—if faith never costs power, it’s probably not liberation—today, not someday.
Matthew 2:1-12 invites solidarity: the suffering of the poor is a holy summons—today, not someday.