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Matthew 5:13-20
13You are the salt of the earth, but if the salt has lost its flavor, what will it be salted with? It is then good for nothing, but to be cast out and trodden under the feet of men.
14You are the light of the world. A city set on a hill can`t be hid.
15Neither do you light a lamp, and put it under a bushel basket, but on a stand; and it shines to all who are in the house.
16Even so, let your light shine before men; that they may see your good works, and glorify your Father who is in heaven.
17Don`t think that I came to destroy the law or the prophets. I didn`t come to destroy, but to fulfill.
18For most assuredly, I tell you, until heaven and earth pass away, not even one smallest letter or one tiny pen stroke shall in any way pass away from the law, until all things are accomplished.
19Whoever, therefore, shall break one of these least commandments, and teach others to do so, shall be called least in the Kingdom of Heaven; but whoever shall do and teach them shall be called great in the Kingdom of Heaven.
20For I tell you, that unless your righteousness exceeds that of the scribes and Pharisees, there is no way you shall enter into the Kingdom of Heaven.
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Matthew 5:13-20 2:6-15 shows that freedom is received by faith, not achieved by effort—today, not someday.
Matthew 5:13-20 Lamentations 1:1-6 annoys your ego, it’s because the gospel won’t let you be your own savior.
Matthew 5:13-20 Luke 14:25-33, love becomes public: the kingdom confronts systems that crush the vulnerable—today, not someday.
Matthew 5:13-20 3:1-11 is inconvenient on purpose—God interrupts comfort to liberate the oppressed—today, not someday.
Matthew 5:13-20 Colossians 3:1-11, the Church is not a clubhouse but a sent people, embodying the kingdom.
Matthew 5:13-20 1 Timothy 1:12-17, the ancient gospel meets today’s anxieties with steady mercy—today, not someday.
Matthew 5:13-20 80:1-2, 8-19 makes room for the wounded: God sees the overlooked and calls the Church to solidarity.
Matthew 5:13-20 1:1-6 declares God’s preferential option for the oppressed—salvation as concrete liberation—today, not someday.
Matthew 5:13-20 1 Timothy 1:12-17 is read aloud, hope gets a voice and fear loses the microphone.
Matthew 5:13-20 2 Timothy 4:6-8, 16-18 never leads to holiness, what you call “power” may be performance.
Matthew 5:13-20 16:1-13 invites solidarity: the suffering of the poor is a holy summons—today, not someday.
Matthew 5:13-20 Philemon 1-21, assurance isn’t self-confidence; it’s confidence in God’s steadfast character—today, not someday.
Matthew 5:13-20 Luke 12:49-56 irritates you, it may be because God is touching the idol you protect.
Matthew 5:13-20 Colossians 3:1-11, hope steadies the Church—God’s promises will not fail—today, not someday.
Matthew 5:13-20 Psalm 119:97-104 feels “too strong,” it’s because Scripture refuses to negotiate with sin—today, not someday.
Matthew 5:13-20 31:27-34 calls us back to the historic faith: repentance, trust in Christ, and life shaped by Scripture.
Matthew 5:13-20 14 won’t let you borrow someone else’s faith—following Jesus is personal—today, not someday.
Matthew 5:13-20 Psalm 81:1, 10-16, God’s covenant faithfulness outlasts human failure and calls forth obedience—today, not someday.
Matthew 5:13-20 2 Timothy 1:1-14, God meets ordinary people and turns them into carriers of hope.
Matthew 5:13-20 1:1-6 calls the Church to be a visible sign of God’s mercy in the world.
Matthew 5:13-20 Psalm 71:1-6 makes you uncomfortable, good; the gospel never made peace with Pharaoh—today, not someday.
Matthew 5:13-20 3:1-11 comforts us: the Church’s remedies are for the wounded, not the perfect—today, not someday.
Matthew 5:13-20 Isaiah 1:1, 10-20, we remember: trouble can’t cancel God’s promises—today, not someday.
Matthew 5:13-20 137 comforts the accused conscience: the verdict in Christ is mercy, not condemnation—today, not someday.