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Luke 14:1, 7-14
1It happened, when he went into the house of one of the rulers of the Pharisees on a Sabbath to eat bread, that they were watching him.
2Behold, a certain man who had dropsy was in front of him.
3Jesus, answering, spoke to the lawyers and Pharisees, saying, "Is it lawful to heal on the Sabbath?"
4But they were silent. He took him, and healed him, and let him go.
5He answered them, "Which of you, if your son or an ox fell into a well, wouldn`t immediately pull him out on a Sabbath day?"
6They couldn`t answer him regarding these things.
7He spoke a parable to those who were invited, when he noticed how they chose the best seats, and said to them,
8"When you are invited by anyone to a marriage feast, don`t sit in the best seat, since perhaps a more honorable man than you might be invited by him,
9and he who invited both of you would come and tell you, `Make room for this man.` Then you would begin, with shame, to take the lowest place.
10But when you are invited, go and sit in the lowest place, so that when he who invited you comes, he may tell you, `Friend, move up higher.` Then you will have glory in the presence of all who sit at the table with you.
11For everyone who exalts himself will be humbled, and whoever humbles himself will be exalted."
12He also said to the one who had invited him, "When you make a dinner or a supper, don`t call your friends, nor your brothers, nor your kinsmen, nor rich neighbors, or perhaps they might also return the favor, and pay you back.
13But when you make a feast, ask the poor, the maimed, the lame, or the blind;
14and you will be blessed, because they don`t have the resources to repay you. For you will be repaid in the resurrection of the righteous."
56 results found
Luke 14:1, 7-14 confronts consumer Christianity—if you’re not being sent, you’re being sold—today, not someday.
In Luke 14:1, 7-14, the Spirit comforts, heals, and guides with real help for real people.
In Luke 14:1, 7-14, grace isn’t abstract—it’s God drawing you to trust Him today—today, not someday.
Luke 14:1, 7-14 exposes pious excuses—if faith never costs power, it’s probably not liberation—today, not someday.
In Luke 14:1, 7-14, Jesus meets us in weakness and offers Himself as our hope.
Luke 14:1, 7-14 calls our “goodness” what it is without Christ: insufficient—today, not someday.
In Luke 14:1, 7-14, the gospel is announcement, not advice—Christ for you—today, not someday.
Luke 14:1, 7-14 invites us to join what God is already doing in our streets and homes.
Luke 14:1, 7-14 won’t let you borrow someone else’s faith—following Jesus is personal—today, not someday.
Luke 14:1, 7-14 calls us into theosis—healing, communion, and transformation into Christ’s likeness—today, not someday.
In Luke 14:1, 7-14, God’s covenant faithfulness outlasts human failure and calls forth obedience—today, not someday.
Luke 14:1, 7-14 exposes our control; the Spirit refuses to be managed—today, not someday.
In Luke 14:1, 7-14, we read with watchfulness: God’s purposes advance toward a literal fulfillment.
Luke 14:1, 7-14 refuses a private discipleship; obedience must be visible—today, not someday.
In Luke 14:1, 7-14, grace is not abstract; it breaks chains and confronts unjust power.
If Luke 14:1, 7-14 threatens your “normal,” ask who your normal has been hurting—today, not someday.
Luke 14:1, 7-14 asks who benefits and who bleeds; God’s good news always has a direction—toward the marginalized.
Luke 14:1, 7-14 exposes vague spirituality; only Christ saves—today, not someday.
Luke 14:1, 7-14 confronts our distractions—without watchfulness, we lose our souls by inches—today, not someday.
In Luke 14:1, 7-14, the Spirit turns ordinary people into bold messengers of Jesus—today, not someday.
Luke 14:1, 7-14 confronts performative piety; liturgy without love is still empty—today, not someday.
In Luke 14:1, 7-14, the kingdom is practiced: enemy-love, simplicity, and truth-telling in public—today, not someday.
In Luke 14:1, 7-14, the via media holds: doctrine with humility, practice with reverence—today, not someday.
Luke 14:1, 7-14 invites us to practice mercy with hands, budgets, and policies—not just feelings.