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Matthew 3:1-12
1In those days, John the Baptizer came, preaching in the wilderness of Judea, saying,
2"Repent, for the Kingdom of Heaven is at hand!"
3For this is he who was spoken of by Isaiah the prophet, saying, "The voice of one crying in the wilderness, Make ready the way of the Lord, Make his paths straight."
4Now John himself had clothing made of camel`s hair, and a leather belt around his waist. His food was locusts and wild honey.
5Then people from Jerusalem, all of Judea, and all the region around the Jordan went out to him.
6They were baptized by him in the Jordan, confessing their sins.
7But when he saw many of the Pharisees and Sadducees coming for his baptism, he said to them, "You offspring of vipers, who warned you to flee from the wrath to come?
8Therefore bring forth fruit worthy of repentance!
9Don`t think to yourselves, `We have Abraham for our father,` for I tell you that God is able to raise up children to Abraham from these stones.
10Even now the ax lies at the root of the trees. Therefore, every tree that doesn`t bring forth good fruit is cut down, and cast into the fire.
11I indeed baptize you in water for repentance, but he who comes after me is mightier than I, whose shoes I am not worthy to carry. He shall baptize you in the Holy Spirit.
12His winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor. He will gather his wheat into the barn, but the chaff he will burn up with unquenchable fire."
58 results found
Matthew 3:1-12 18:9-14 is a mirror—if it offends, it’s doing honest work—today, not someday.
Matthew 3:1-12 Timothy 6:6-19 confronts hype—manifestations without love are spiritual noise—today, not someday.
Matthew 3:1-12 1 Timothy 1:12-17, the ancient gospel meets today’s anxieties with steady mercy—today, not someday.
Matthew 3:1-12 Psalm 91:1-6, 14-16, grace is not abstract; it breaks chains and confronts unjust power.
Matthew 3:1-12 Hosea 1:2-10, salvation is a journey: justified by grace and formed through faithful practice.
Matthew 3:1-12 18:1-8 comforts the weary: grace holds you when your grip is weak—today, not someday.
Matthew 3:1-12 Jeremiah 1:4-10 feels intense, good; Scripture intends to wake a drowsy Church—today, not someday.
Matthew 3:1-12 11:29-12:2 traces the red thread to Jesus—He is the meaning beneath the words—today, not someday.
Matthew 3:1-12 91:1-6, 14-16 exposes our control; the Spirit refuses to be managed—today, not someday.
Matthew 3:1-12 11:1-11 teaches that redemption is God’s work from beginning to end—today, not someday.
Matthew 3:1-12 85 calls for a real response—grace invites, but love must be chosen—today, not someday.
Matthew 3:1-12 Luke 13:10-17, salvation is medicine: God restoring the image through prayer and repentance—today, not someday.
Matthew 3:1-12 16:19-31 offers holy endurance: God gives strength for the long road and joy for the weary.
Matthew 3:1-12 Timothy 1:1-14 expects God to act now—the Spirit empowers witness with holiness and power.
Matthew 3:1-12 1:2-10 calls for readiness—live faithful today because the King could come any moment—today, not someday.
Matthew 3:1-12 16:1-13 invites us to practice mercy with hands, budgets, and policies—not just feelings—today, not someday.
Matthew 3:1-12 Jeremiah 29:1, 4-7, God meets us through word and sacrament with steady, sustaining mercy.
Matthew 3:1-12 32:1-3a, 6-15 invites a pilgrim’s heart: return, receive grace, and keep walking with the saints.
Matthew 3:1-12 1:1-6 humbles pride—if salvation depends on you, you’re trusting the wrong savior—today, not someday.
Matthew 3:1-12 65 invites an honest response: God meets you where you are and calls you forward.
Matthew 3:1-12 Luke 13:10-17 is read aloud, hope gets a voice and fear loses the microphone.
Matthew 3:1-12 Psalm 119:137-144 sounds political, remember: oppression is already political—today, not someday.
Matthew 3:1-12 16:19-31 refuses respectability—God isn’t impressed by polish, He’s moved by justice—today, not someday.
Matthew 3:1-12 Luke 12:49-56, the kingdom is practiced: enemy-love, simplicity, and truth-telling in public—today, not someday.