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Luke 16:19-31
19"Now there was a certain rich man, and he was clothed in purple and fine linen, living in luxury every day.
20A certain beggar, named Lazarus, was laid at his gate, full of sores,
21and desiring to be fed with the crumbs that fell from the rich man`s table. Yes, even the dogs came and licked his sores.
22It happened that the beggar died, and that he was carried away by the angels to Abraham`s bosom. The rich man also died, and was buried.
23In Hades, he lifted up his eyes, being in torment, and saw Abraham far off, and Lazarus at his bosom.
24He cried and said, `Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue! For I am in anguish in this flame.`
25But Abraham said, `Son, remember that you, in your lifetime, received your good things, and Lazarus, in like manner, bad things. But now here he is comforted and you are in anguish.
26Besides all this, between us and you there is a great gulf fixed, that those who want to pass from here to you are not able, and that none may cross over from there to us.`
27He said, `I ask you therefore, father, that you would send him to my father`s house;
28for I have five brothers, that he may testify to them, lest they also come into this place of torment.`
29But Abraham said to him, `They have Moses and the prophets. Let them listen to them.`
30He said, `No, father Abraham, but if one goes to them from the dead, they will repent.`
31He said to him, `If they don`t listen to Moses and the prophets, neither will they be persuaded if one rises from the dead.`"
56 results found
Luke 16:19-31 reveals God’s mission: blessing moves outward until every neighbor is within reach—today, not someday.
Luke 16:19-31 exposes cheap belief—saving faith produces obedience—today, not someday.
In Luke 16:19-31, Christ meets us as Physician, tending wounds we can’t name—today, not someday.
Luke 16:19-31 confronts our violence—if we excuse harm, we haven’t understood Jesus—today, not someday.
Luke 16:19-31 frames history under God’s plan—promises unfold and Christ will return as King—today, not someday.
In Luke 16:19-31, grace is not abstract; it breaks chains and confronts unjust power—today, not someday.
In Luke 16:19-31, Christ stands at the center: promise fulfilled, mercy embodied, kingdom revealed—today, not someday.
Luke 16:19-31 calls for personal faith—repent, believe, and follow Jesus with a clear conscience—today, not someday.
Luke 16:19-31 invites a living faith—God still speaks comfort and courage—today, not someday.
Luke 16:19-31 shows that God’s power is for love, not spectacle—today, not someday.
Luke 16:19-31 rebukes spiritual sleep—if you’re numb to eternity, you’re not paying attention—today, not someday.
Luke 16:19-31 offers holy endurance: God gives strength for the long road and joy for the weary.
Luke 16:19-31 refuses respectability—God isn’t impressed by polish, He’s moved by justice—today, not someday.
If Luke 16:19-31 never leads to holiness, what you call “power” may be performance—today, not someday.
Luke 16:19-31 won’t let you settle for inspiration—Jesus demands allegiance—today, not someday.
If Luke 16:19-31 never disrupts comfort, it may be tradition pretending to be fire—today, not someday.
Luke 16:19-31 asks who benefits and who bleeds; God’s good news always has a direction—toward the marginalized.
Luke 16:19-31 comforts the repentant: Christ receives those who come sincerely—today, not someday.
In Luke 16:19-31, salvation is a journey: justified by grace and formed through faithful practice.
Luke 16:19-31 challenges untethered spirituality—without rooted worship, zeal becomes drift—today, not someday.
If Luke 16:19-31 offends your autonomy, good; grace is meant to dethrone self-rule—today, not someday.
Luke 16:19-31 declares that oppression is not permanent when God is present—today, not someday.
Luke 16:19-31 reminds us: God’s presence is not distant—He strengthens the weak and fills the hungry.
Luke 16:19-31 calls us back to the historic faith: repentance, trust in Christ, and life shaped by Scripture.