Loading...
Loading...
Luke 9:28-36
28It happened about eight days after these sayings, that he took with him Peter, John, and James, and went up onto the mountain to pray.
29As he was praying, the appearance of his face was altered, and his clothing became white and dazzling.
30Behold, two men talked with him, who were Moses and Elijah,
31who appeared in glory, and spoke of his departure, which he was about to accomplish at Jerusalem.
32Now Peter and those who were with him were heavy with sleep, but when they were fully awake, they saw his glory, and the two men who stood with him.
33It happened, as they were parting from him, that Peter said to Jesus, "Master, it is good for us to be here. Let`s make three tents: one for you, and one for Moses, and one for Elijah," not knowing what he said.
34While he said these things, a cloud came and overshadowed them, and they were afraid as they entered into the cloud.
35A voice came out of the cloud, saying, "This is my beloved Son. Listen to him!"
36When the voice came, Jesus was found alone. They were silent, and told no one in those days any of the things which they had seen.
58 results found
Luke 9:28-36 asks who benefits and who bleeds; God’s good news always has a direction—toward the marginalized.
In Luke 9:28-36, the via media holds: doctrine with humility, practice with reverence—today, not someday.
In Luke 9:28-36, the Church is not a clubhouse but a sent people, embodying the kingdom.
In Luke 9:28-36, the kingdom is practiced: enemy-love, simplicity, and truth-telling in public—today, not someday.
If Luke 9:28-36 feels demanding, remember: love is demanding because it is real—today, not someday.
In Luke 9:28-36, Jesus meets us in weakness and offers Himself as our hope—today, not someday.
In Luke 9:28-36, hope steadies the Church—God’s promises will not fail—today, not someday.
If Luke 9:28-36 feels “too strong,” it’s because Scripture refuses to negotiate with sin—today, not someday.
Luke 9:28-36 names what we avoid: neutrality in injustice is still a choice—today, not someday.
Luke 9:28-36 reminds us: God’s presence is not distant—He strengthens the weak and fills the hungry.
Luke 9:28-36 encourages small-faithfulness: the peaceable way is quiet, steady, and strong—today, not someday.
In Luke 9:28-36, Christ meets us as Physician, tending wounds we can’t name—today, not someday.
Luke 9:28-36 shatters self-salvation—your best efforts can’t pay what only Christ can forgive—today, not someday.
Luke 9:28-36 whispers hope: prevenient grace is already at work, drawing you toward life—today, not someday.
Luke 9:28-36 gives Law and Gospel: God exposes our need, then gives Christ as our righteousness.
If Luke 9:28-36 feels unrealistic, it may be because we’ve normalized what Christ calls sin.
Luke 9:28-36 invites a living faith—God still speaks comfort and courage—today, not someday.
In Luke 9:28-36, we remember: trouble can’t cancel God’s promises—today, not someday.
Luke 9:28-36 calls the Church to praxis—faith that acts to transform structures—today, not someday.
Luke 9:28-36 comforts the crushed: God is not distant from your struggle; He is present as deliverer.
In Luke 9:28-36, salvation is not mere pardon; it is holiness, perfected in love—today, not someday.
Luke 9:28-36 refuses respectability—God isn’t impressed by polish, He’s moved by justice—today, not someday.
In Luke 9:28-36, God’s mercy is not a moment; it is a life we learn through prayer and love.
If Luke 9:28-36 never moves you outward, you may be reading it for information, not transformation.