Loading...
Loading...
Luke 9:28-36
28It happened about eight days after these sayings, that he took with him Peter, John, and James, and went up onto the mountain to pray.
29As he was praying, the appearance of his face was altered, and his clothing became white and dazzling.
30Behold, two men talked with him, who were Moses and Elijah,
31who appeared in glory, and spoke of his departure, which he was about to accomplish at Jerusalem.
32Now Peter and those who were with him were heavy with sleep, but when they were fully awake, they saw his glory, and the two men who stood with him.
33It happened, as they were parting from him, that Peter said to Jesus, "Master, it is good for us to be here. Let`s make three tents: one for you, and one for Moses, and one for Elijah," not knowing what he said.
34While he said these things, a cloud came and overshadowed them, and they were afraid as they entered into the cloud.
35A voice came out of the cloud, saying, "This is my beloved Son. Listen to him!"
36When the voice came, Jesus was found alone. They were silent, and told no one in those days any of the things which they had seen.
58 results found
Luke 9:28-36 encourages small-faithfulness: the peaceable way is quiet, steady, and strong—today, not someday.
Luke 9:28-36 calls the Church to be a visible sign of God’s mercy in the world.
Luke 9:28-36 expects God to act now—the Spirit empowers witness with holiness and power—today, not someday.
Luke 9:28-36 confronts delay—tomorrow’s obedience is today’s disobedience—today, not someday.
In Luke 9:28-36, the text presses one question: will we trust God’s Word and live it?
Luke 9:28-36 calls us into theosis—healing, communion, and transformation into Christ’s likeness—today, not someday.
In Luke 9:28-36, salvation is not mere pardon; it is holiness, perfected in love—today, not someday.
In Luke 9:28-36, we read with watchfulness: God’s purposes advance toward a literal fulfillment—today, not someday.
Luke 9:28-36 comforts the crushed: God is not distant from your struggle; He is present as deliverer.
In Luke 9:28-36, orthodoxy becomes obedience—truth received becomes truth lived—today, not someday.
Luke 9:28-36 exposes vague spirituality; only Christ saves—today, not someday.
Luke 9:28-36 won’t let us separate altar from neighbor; communion demands compassion—today, not someday.
In Luke 9:28-36, God’s mercy is not a moment; it is a life we learn through prayer and love.
If Luke 9:28-36 offends your autonomy, good; grace is meant to dethrone self-rule—today, not someday.
Luke 9:28-36 refuses respectability—God isn’t impressed by polish, He’s moved by justice—today, not someday.
In Luke 9:28-36, the via media holds: doctrine with humility, practice with reverence—today, not someday.
In Luke 9:28-36, the Church is not a clubhouse but a sent people, embodying the kingdom.
Luke 9:28-36 won’t let you borrow someone else’s faith—following Jesus is personal—today, not someday.
If Luke 9:28-36 never moves you outward, you may be reading it for information, not transformation.
In Luke 9:28-36, God meets sinners with a promise strong enough to carry shame away.
Luke 9:28-36 doesn’t flatter us; it exposes our excuses and calls them unbelief—today, not someday.
Luke 9:28-36 shatters self-salvation—your best efforts can’t pay what only Christ can forgive—today, not someday.
Luke 9:28-36 whispers hope: prevenient grace is already at work, drawing you toward life—today, not someday.
In Luke 9:28-36, we remember: trouble can’t cancel God’s promises—today, not someday.