Loading...
Loading...
Psalm 2
1Why do the nations rage, And the peoples plot a vain thing?
2The kings of the earth take a stand, And the rulers take counsel together, Against Yahweh, and against his anointed, saying,
3"Let us break their bonds apart, And cast away their cords from us."
4He who sits in the heavens will laugh. The Lord will have them in derision.
5Then he will speak to them in his anger, And terrify them in his wrath:
6"Yet I have set my king on my holy hill of Zion."
7I will tell of the decree. Yahweh said to me, "You are my son. Today I have become your father.
8Ask of me, and I will give the nations for your inheritance, The uttermost parts of the earth for your possession.
9You shall break them with a rod of iron. You shall dash them in pieces like a potter`s vessel."
10Now therefore be wise, you kings. Be instructed, you judges of the earth.
11Serve Yahweh with fear, And rejoice with trembling.
12Kiss the son, lest he be angry, and you perish in the way, For his wrath will soon be kindled. Blessed are all those who take refuge in him. Psalm 3 A Psalm by David, when he fled from Absalom, his son.
1,005 results found
Psalm 29 11:1-11 makes room for the wounded: God sees the overlooked and calls the Church to solidarity.
Psalm 2 2 Timothy 4:6-8, 16-18 never disrupts comfort, it may be tradition pretending to be fire.
Psalm 25:1-10 calls us to faithful obedience rooted in God's enduring truth and mercy.
Psalm 29 2:4-13 is read with Scripture, Tradition, and Reason—truth that forms worship and life together.
Psalm 29 Luke 16:1-13, God forms a people who carry peace into conflict—today, not someday.
Psalm 25:1-10 confronts comfortable faith—obedience delayed is obedience denied.
Psalm 25:1-10 reminds weary hearts that God is near and grace meets us here.
Psalm 25:1-10 confronts comfortable faith—obedience delayed is obedience denied.
Psalm 25:1-10 calls us to faithful obedience rooted in God's enduring truth and mercy.
Psalm 27 is inconvenient on purpose—God interrupts comfort to liberate the oppressed—today, not someday.
Psalm 27:1, 4-9 Colossians 2:6-15 sounds political, remember: oppression is already political—today, not someday.
Psalm 27:1, 4-9 85 calls the Church to praxis—faith that acts to transform structures—today, not someday.
Psalm 23: In the red thread, it meets us gently—leads us to Jesus—the center and fulfillment of Scripture.
Psalm 25:1-10 calls us to faithful obedience rooted in God's enduring truth and mercy.
Psalm 29 2 Timothy 2:8-15 never leads to holiness, what you call “power” may be performance.
Psalm 27 expects God’s gifts today—Spirit-empowered worship, healing, and bold witness—today, not someday.
Psalm 23: With Scripture, Tradition, and Reason, it meets us gently—forms faithful worship and thoughtful public witness.
Psalm 25:1-10 confronts comfortable faith—obedience delayed is obedience denied.
Psalm 2 139:1-6, 13-18 comforts us: we are formed over time by faithful rhythms of grace.
Psalm 2 1 Timothy 2:1-7, the Church is not a clubhouse but a sent people, embodying the kingdom.
Psalm 29 31:27-34 calls for a real response—grace invites, but love must be chosen—today, not someday.
Psalm 27:1, 4-9 1:2-10 gives Law and Gospel: God exposes our need, then gives Christ as our righteousness.
Psalm 27:1, 4-9 Timothy 2:1-7 teaches that redemption is God’s work from beginning to end—today, not someday.
Psalm 23: From the underside of history, it meets us gently—names oppression as sin and calls the Church to liberating praxis.