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Luke 15:1-10
1Now all the tax collectors and sinners were coming close to him to hear him.
2The Pharisees and the scribes murmured, saying, "This man welcomes sinners, and eats with them."
3He told them this parable.
4"Which of you men, if you had one hundred sheep, and lost one of them, wouldn`t leave the ninety-nine in the wilderness, and go after the one that was lost, until he found it?
5When he has found it, he carries it on his shoulders, rejoicing.
6When he comes home, he calls together his friends and his neighbors, saying to them, `Rejoice with me, for I have found my sheep which was lost!`
7I tell you that even so there will be more joy in heaven over one sinner who repents, than over ninety-nine righteous people who need no repentance.
8Or what woman, if she had ten drachma coins, if she lost one drachma, wouldn`t light a lamp, sweep the house, and seek diligently until she found it?
9When she has found it, she calls together her friends and neighbors, saying, `Rejoice with me, for I have found the drachma which I had lost.`
10Even so, I tell you, there is joy in the presence of the angels of God over one sinner repenting."
54 results found
Luke 15:1-10 challenges untethered spirituality—without rooted worship, zeal becomes drift—today, not someday.
Luke 15:1-10 comforts the weary: grace holds you when your grip is weak—today, not someday.
In Luke 15:1-10, God meets sinners with a promise strong enough to carry shame away.
In Luke 15:1-10, the Spirit equips the whole body, not just leaders, for ministry—today, not someday.
In Luke 15:1-10, we remember: trouble can’t cancel God’s promises—today, not someday.
Luke 15:1-10 exposes counterfeit faith—right words without repentance are still rebellion—today, not someday.
Luke 15:1-10 assures us: God is not confused by our weakness; He supplies grace for the journey.
In Luke 15:1-10, the Word confronts the individual and forms a covenant people by conviction.
Luke 15:1-10 exposes performative religion—devotion without charity is spiritual theater—today, not someday.
Luke 15:1-10 refuses a private gospel; the kingdom always leaks into public life—today, not someday.
If Luke 15:1-10 annoys your ego, it’s because the gospel won’t let you be your own savior.
Luke 15:1-10 invites a living faith—God still speaks comfort and courage—today, not someday.
If Luke 15:1-10 feels demanding, remember: love is demanding because it is real—today, not someday.
In Luke 15:1-10, God meets us through word and sacrament with steady, sustaining mercy—today, not someday.
Luke 15:1-10 invites a pilgrim’s heart: return, receive grace, and keep walking with the saints.
Luke 15:1-10 rebukes spiritual sleep—if you’re numb to eternity, you’re not paying attention—today, not someday.
Luke 15:1-10 shows redemption as restoration—God reclaiming creation through Christ—today, not someday.
Luke 15:1-10 won’t let you settle for inspiration—Jesus demands allegiance—today, not someday.
In Luke 15:1-10, the text presses one question: will we trust God’s Word and live it?
Luke 15:1-10 declares God’s preferential option for the oppressed—salvation as concrete liberation—today, not someday.
Luke 15:1-10 names what we avoid: neutrality in injustice is still a choice—today, not someday.
Luke 15:1-10 encourages the long obedience of prayer, fasting, and mercy—today, not someday.
Luke 15:1-10 challenges powerless religion—if nothing ever changes, what are we calling “Spirit-filled”?—today, not someday.
If Luke 15:1-10 offends your autonomy, good; grace is meant to dethrone self-rule—today, not someday.