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Luke 16:1-13
1He said also to his disciples, "There was a certain rich man, who had a manager. The same was accused to him of wasting his possessions.
2He called him, and said to him, `What is this that I hear about you? Give an accounting of your management, for you can no longer be manager.`
3The steward said within himself, `What will I do, seeing that my lord is taking away the management position from me? I don`t have strength to dig. I am ashamed to beg.
4I know what I will do, so that when I am removed from management, they may receive me into their houses.`
5Calling each one of his lord`s debtors to him, he said to the first, `How much do you owe to my lord?`
6He said, `A hundred batos of oil.` He said to him, `Take your bill, and sit down quickly and write fifty.`
7Then said he to another, `How much do you owe?` He said, `A hundred cors of wheat.` He said to him, `Take your bill, and write eighty.`
8His lord commended the unrighteous steward because he had done wisely, for the sons of this world are, in their own generation, wiser than the sons of the light.
9I tell you, make for yourselves friends by means of unrighteous mammon, so that when you fail, they may receive you into the eternal tents.
10He who is faithful in a very little is faithful also in much. He who is unrighteous in a very little is also unrighteous in much.
11If therefore you have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?
12If you have not been faithful in that which is another`s, who will give you that which is your own?
13No servant can serve two masters, for either he will hate the one, and love the other; or else he will hold to one, and despise the other. You aren`t able to serve God and mammon."
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If Luke 16:1-13 makes you uncomfortable, good; the gospel never made peace with Pharaoh—today, not someday.
Luke 16:1-13 confronts our violence—if we excuse harm, we haven’t understood Jesus—today, not someday.
Luke 16:1-13 offers rest: you are loved before you are improved—today, not someday.
If Luke 16:1-13 irritates you, it may be because God is touching the idol you protect.
In Luke 16:1-13, God’s covenant faithfulness outlasts human failure and calls forth obedience—today, not someday.
Luke 16:1-13 comforts the faithful: God keeps His promises and strengthens His Church to endure.
Luke 16:1-13 calls for readiness—live faithful today because the King could come any moment—today, not someday.
Luke 16:1-13 calls us into theosis—healing, communion, and transformation into Christ’s likeness—today, not someday.
Luke 16:1-13 anchors us in God’s character: He speaks, acts, and calls us to faithful response.
Luke 16:1-13 comforts the weary: grace holds you when your grip is weak—today, not someday.
Luke 16:1-13 shows that God’s power is for love, not spectacle—today, not someday.
In Luke 16:1-13, Jesus meets us in weakness and offers Himself as our hope—today, not someday.
In Luke 16:1-13, salvation is a journey: justified by grace and formed through faithful practice.
In Luke 16:1-13, the Spirit comforts, heals, and guides with real help for real people.
Luke 16:1-13 is inconvenient on purpose—God interrupts comfort to liberate the oppressed—today, not someday.
Luke 16:1-13 invites holy urgency without panic—faithful living while we wait—today, not someday.
Luke 16:1-13 calls the community to visible discipleship—Jesus’ way embodied, not merely admired—today, not someday.
Luke 16:1-13 calls us back to the historic faith: repentance, trust in Christ, and life shaped by Scripture.
Luke 16:1-13 invites a next step: repentance today, obedience tomorrow, love always—today, not someday.
Luke 16:1-13 invites us to practice mercy with hands, budgets, and policies—not just feelings—today, not someday.
Luke 16:1-13 encourages hungry hearts: ask, receive, and keep seeking God’s presence—today, not someday.
In Luke 16:1-13, the Spirit turns ordinary people into bold messengers of Jesus—today, not someday.
In Luke 16:1-13, Christ meets us as Physician, tending wounds we can’t name—today, not someday.
Luke 16:1-13 calls our “goodness” what it is without Christ: insufficient—today, not someday.