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Matthew 22:1-14
1Jesus answered and spoke again in parables to them, saying,
2"The Kingdom of Heaven is like a certain king, who made a marriage feast for his son,
3and sent forth his servants to call those who were invited to the marriage feast, but they would not come.
4Again he sent forth other servants, saying, `Tell those who are invited, "Behold, I have made ready my dinner. My oxen and my fatlings are killed, and all things are ready. Come to the marriage feast."`
5But they made light of it, and went their ways, one to his own farm, another to his merchandise,
6and the rest grabbed his servants, and treated them shamefully, and killed them.
7But the king was angry, and he sent his armies, destroyed those murderers, and burned their city.
8Then he said to his servants, `The wedding is ready, but they who were invited were not worthy.
9Go therefore to the intersections of the highways, and as many as you may find, invite to the marriage feast.`
10Those servants went out into the highways, and gathered together as many as they found, both bad and good. The wedding was filled with guests.
11But when the king came in to see the guests, he saw there a man who didn`t have on wedding-clothing,
12and he said to him, `Friend, how did you come in here not having wedding-clothing?` He was speechless.
13Then the king said to the servants, `Bind him hand and foot, take him away, and throw him into the outer darkness; there is where the weeping and grinding of teeth will be.`
14For many are called, but few chosen."
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We read this passage through the distinct lens of Law and Gospel. The parable of the wedding feast illustrates the Law in the rejection of the king’s invitation, exposing the stubbornness and sinfulness of the human heart — the old Adam. Yet, the Gospel breaks through in the king’s insistence on fil
We read this passage as a parable of the kingdom of heaven, illustrating God's invitation to salvation through Jesus Christ. The original audience would have understood the wedding feast as a symbol of the messianic banquet, with the king representing God. The rejection of the invitation by the init
We read Matthew 22:1-14 as a profound illustration of God's sovereign grace in the covenant of grace. The parable of the wedding feast reveals the kingdom of heaven initiated by God's gracious invitation, which is effectual and irresistible for the elect. This passage underscores the doctrines of un
We read this parable of the wedding feast in Matthew 22:1-14 as a profound reflection on the invitation to the heavenly banquet of the Eucharist. The king represents God the Father, who invites all of humanity to the feast of His Son, Jesus Christ. The rejection by the initial invitees signifies the
We read this passage as a parable of God's inclusive invitation to the beloved community, where the marginalized and outcast are invited to the feast of the Kingdom. The King, representing God, sends out invitations that are rejected by the original invitees, symbolizing those who cling to privilege