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Matthew 5:13-20
13You are the salt of the earth, but if the salt has lost its flavor, what will it be salted with? It is then good for nothing, but to be cast out and trodden under the feet of men.
14You are the light of the world. A city set on a hill can`t be hid.
15Neither do you light a lamp, and put it under a bushel basket, but on a stand; and it shines to all who are in the house.
16Even so, let your light shine before men; that they may see your good works, and glorify your Father who is in heaven.
17Don`t think that I came to destroy the law or the prophets. I didn`t come to destroy, but to fulfill.
18For most assuredly, I tell you, until heaven and earth pass away, not even one smallest letter or one tiny pen stroke shall in any way pass away from the law, until all things are accomplished.
19Whoever, therefore, shall break one of these least commandments, and teach others to do so, shall be called least in the Kingdom of Heaven; but whoever shall do and teach them shall be called great in the Kingdom of Heaven.
20For I tell you, that unless your righteousness exceeds that of the scribes and Pharisees, there is no way you shall enter into the Kingdom of Heaven.
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Matthew 5:13-20 14 won’t let you borrow someone else’s faith—following Jesus is personal—today, not someday.
Matthew 5:13-20 18:9-14 exposes pious excuses—if faith never costs power, it’s probably not liberation—today, not someday.
Matthew 5:13-20 12:49-56 offers a prayer-shaped life: grace received in worship, carried into ordinary days—today, not someday.
Matthew 5:13-20 1:1-6 declares God’s preferential option for the oppressed—salvation as concrete liberation—today, not someday.
Matthew 5:13-20 119:97-104 expects God to act now—the Spirit empowers witness with holiness and power—today, not someday.
Matthew 5:13-20 2:6-15 exposes performative religion—devotion without charity is spiritual theater—today, not someday.
Matthew 5:13-20 80:1-2, 8-19 exposes vague spirituality; only Christ saves—today, not someday.
Matthew 5:13-20 Psalm 71:1-6 makes you uncomfortable, good; the gospel never made peace with Pharaoh—today, not someday.
Matthew 5:13-20 Philemon 1-21, assurance isn’t self-confidence; it’s confidence in God’s steadfast character—today, not someday.
Matthew 5:13-20 1:1-6 calls the Church to be a visible sign of God’s mercy in the world.
Matthew 5:13-20 137 comforts the accused conscience: the verdict in Christ is mercy, not condemnation—today, not someday.
Matthew 5:13-20 3:1-11 is inconvenient on purpose—God interrupts comfort to liberate the oppressed—today, not someday.
Matthew 5:13-20 3:1-11 comforts us: the Church’s remedies are for the wounded, not the perfect—today, not someday.
Matthew 5:13-20 Lamentations 1:1-6 annoys your ego, it’s because the gospel won’t let you be your own savior.
Matthew 5:13-20 2:23-32 invites a next step: repentance today, obedience tomorrow, love always—today, not someday.
Matthew 5:13-20 Psalm 80:1-2, 8-19, Jesus meets us in weakness and offers Himself as our hope.
Matthew 5:13-20 2 Timothy 4:6-8, 16-18 never leads to holiness, what you call “power” may be performance.
Matthew 5:13-20 2:6-15 shows that freedom is received by faith, not achieved by effort—today, not someday.
Matthew 5:13-20 Colossians 3:1-11, the Church is not a clubhouse but a sent people, embodying the kingdom.
Matthew 5:13-20 Isaiah 1:1, 10-20, we remember: trouble can’t cancel God’s promises—today, not someday.
Matthew 5:13-20 16:1-13 invites solidarity: the suffering of the poor is a holy summons—today, not someday.
Matthew 5:13-20 2:23-32 challenges untethered spirituality—without rooted worship, zeal becomes drift—today, not someday.
Matthew 5:13-20 91:1-6, 14-16 anchors us in God’s character: He speaks, acts, and calls us to faithful response.
Matthew 5:13-20 119:97-104 shows that God’s power is for love, not spectacle—today, not someday.