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Romans 4:13
13For not through the law was the promise to Abraham or to his seed that he should be heir of the world, but through the righteousness of faith.
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We read Romans 4:13-25 within the framework of God's sovereign covenant of grace, understanding it as the Apostle Paul's exposition of justification by faith alone, not by works. This passage highlights the continuity of the covenant of grace from Abraham to Christ, demonstrating that the promise co
We read Romans 4:13-25 as an affirmation of the Catholic understanding of faith, grace, and the works of love. This passage emphasizes that Abraham's righteousness came through faith, yet within our tradition, this faith is not isolated; it must be alive, expressing itself through love and obedience
We read this passage as a profound affirmation of justification by faith alone, apart from works of the law. Paul uses Abraham as the exemplar of saving faith, emphasizing that the promise comes by faith so that it may be by grace and guaranteed to all Abraham's offspring. This underscores our belie
In Romans 4:13-25, we read this passage through the Lutheran Lens as a robust affirmation of justification by faith alone. Paul emphasizes that the promise given to Abraham comes not through the Law, but through the righteousness of faith. This underscores our conviction that it is not human effort
We read Romans 4:13-25 as a testament to the radical faith that undergirds our journey towards liberation. This passage speaks to us of Abraham's unwavering belief in God's promise, a belief that mirrors our ancestors' faith in a God who delivers from bondage. Abraham's faith is counted as righteous
In 2012, Matt Barnett stood on a cracked parking lot in downtown Los Angeles, staring at what used to be a shuttered hospital. The building...
In 1813, Adoniram Judson arrived in Burma with a promise burning in his chest — that God had called him to bring the gospel to...
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In 1787, a young British parliamentarian named William Wilberforce stood before the House of Commons and introduced his first motion to abolish the slave trade....
In 2009, a retired schoolteacher named Elzéard Bouffier — yes, sharing the name of Jean Giono's fictional tree-planter — bought twelve acres of depleted farmland...
In 1838, George Müller sat at the head of a long table in Bristol, England, surrounded by three hundred orphans. The plates were set. The...
In 1836, George Müller opened an orphanage in Bristol, England, with exactly two shillings in his pocket. He made a remarkable decision: he would never...
In 1844, George Müller sat at the head of a long table in Bristol, England, surrounded by three hundred orphans. The plates were set. The...
In 2008, Mark Covington stood on Georgia Street in Detroit and saw nothing but abandoned houses, shattered windows, and lots choked with waist-high weeds. His...
In 1787, William Wilberforce stood before the British Parliament and declared that the slave trade must end. He was twenty-seven years old, physically frail, and...
In 1813, Adoniram Judson stepped off a ship in Rangoon, Burma, with nothing but a calling and a conviction that God had promised a harvest...
In 2019, Howard and Lucille Granger, both in their late seventies, bought three hundred bare-root apple trees and planted them across four acres of rocky...
In 1787, a frail young member of Parliament named William Wilberforce stood before the British House of Commons and introduced his first bill to abolish...
In 1836, George Müller opened an orphanage in Bristol, England, with exactly two shillings in his pocket. He had no wealthy donors, no fundraising committee,...