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Romans 5:12-21
12Therefore, as sin entered into the world through one man, and death through sin; and so death passed to all men, because all sinned.
13For until the law, sin was in the world; but sin is not charged when there is no law.
14Nevertheless death reigned from Adam until Moses, even over those whose sins weren`t like Adam`s disobedience, who is a foreshadowing of him who was to come.
15But the free gift isn`t like the trespass. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound to the many.
16The gift is not as through one who sinned: for the judgment came by one to condemnation, but the free gift came of many trespasses to justification.
17For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ.
18So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life.
19For as through the one man`s disobedience many were made sinners, even so through the obedience of the one will many be made righteous.
20The law came in besides, that the trespass might abound; but where sin abounded, grace did abound more exceedingly;
21that as sin reigned in death, even so might grace reign through righteousness to eternal life through Jesus Christ our Lord.
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We read this passage in Romans 5:12-21 as a declaration of the liberating power of grace through Jesus Christ. Adam's sin brought death and oppression into the world, but Jesus' act of righteousness brings deliverance and freedom for all who believe. This is a story of two humanities: one under the
We read Romans 5:12-21 through the lens of Law and Gospel, seeing the stark contrast between death through Adam and life through Christ. The passage powerfully illustrates our theology of original sin and the bondage of the will, as all humanity is implicated in Adam's sin. Yet, the Gospel shines br
The content discusses Reformed covenant theology as a unified plan of redemption throughout history, emphasizing the significance of God's covenants with His people. It highlights how these covenants, culminating in Christ, shape our understanding of Scripture, parenting, and the church's role in the world.
The content explores Reformed covenant theology, emphasizing God's unified plan of redemption through various covenants established throughout history. It highlights the significance of Christ as the second Adam and the fulfillment of the Old Testament covenants, while also addressing the practice of infant baptism and the church's relationship with Israel and the world.
We read this passage as a foundational explanation of original sin and the grace of God through Jesus Christ. Paul contrasts Adam's sin, which brought death into the world, with the righteousness of Christ, which brings life and justification. We see this as a clear depiction of federal headship — w
We read Romans 5:12-21 as a profound exposition of the doctrine of original sin and the redemptive work of Christ. The passage underscores the universality of sin introduced by Adam and the superabundant grace brought by Jesus Christ, the New Adam. This aligns with our sacramental understanding that
In Romans 5:12-21, we read this passage as a profound exposition of the federal headship of Adam and Christ, central to our covenant theology. Adam, through the covenant of works, brought sin and death to all humanity; Christ, the second Adam, through the covenant of grace, brings righteousness and