Loading...
Loading...
108 illustrations
Luke 15: In the red thread, it doesn’t flatter us—leads us to Jesus—the center and fulfillment of Scripture.
In Luke 15:1-3, 11b-32, salvation is not mere pardon; it is holiness, perfected in love.
Luke 15: From the underside of history, it names oppression as sin and calls the Church to liberating praxis.
Luke 15:1-3, 11b-32 asks who benefits and who bleeds; God’s good news always has a direction—toward the marginalized.
Luke 15: In context, it meets us gently—calls us to live the text’s core truth with integrity.
Luke 15:1-3, 11b-32 rebukes spiritual sleep—if you’re numb to eternity, you’re not paying attention—today, not someday.
Luke 15: In the Church’s witness, it meets us gently—calls us to repent, believe, and walk in holy obedience.
Luke 15: As Law and Gospel, it exposes our need and comforts us with Christ’s gift.
Luke 15: By the Spirit’s power, it meets us gently—awakens expectation for gifts, healing, and bold witness.
Luke 15: Through the margins, it demands a faith that repairs harm and includes the excluded.
If Luke 15:1-3, 11b-32 never moves you outward, you may be reading it for information, not transformation.
Luke 15: Through the margins, it meets us gently—demands a faith that repairs harm and includes the excluded.
Luke 15:1-3, 11b-32 expects God to act now—the Spirit empowers witness with holiness and power.
Luke 15: In the Church’s witness, it doesn’t flatter us—calls us to repent, believe, and walk in holy obedience.
If Luke 15:1-3, 11b-32 never leads to holiness, what you call “power” may be performance.
Luke 15: In God’s mission, it doesn’t flatter us—sends the Church to embody the Kingdom in word and deed.
Luke 15: In God’s unfolding plan, it clarifies the times and calls us to readiness and hope.
Luke 15: With Scripture, Tradition, and Reason, it forms faithful worship and thoughtful public witness.
Luke 15: Within the deposit of faith, it doesn’t flatter us—draws us into grace through the Church’s sacramental life.
Luke 15:1-3, 11b-32 comforts the afflicted and empowers the community to rise together—today, not someday.
In Luke 15:1-3, 11b-32, the kingdom is practiced: enemy-love, simplicity, and truth-telling in public—today, not someday.
Luke 15: From the underside of history, it meets us gently—names oppression as sin and calls the Church to liberating praxis.
Luke 15:1-3, 11b-32 points beyond itself to the person and work of Jesus—today, not someday.
Luke 15: Through the margins, it doesn’t flatter us—demands a faith that repairs harm and includes the excluded.