Loading...
Loading...
162 illustrations
In Luke 10:1-11, 16-20, the Word confronts the individual and forms a covenant people by conviction.
In Luke 10:1-11, 16-20, salvation is medicine: God restoring the image through prayer and repentance.
Luke 10:1-11, 16-20 refuses respectability—God isn’t impressed by polish, He’s moved by justice—today, not someday.
In Luke 10:1-11, 16-20, Christ stands at the center: promise fulfilled, mercy embodied, kingdom revealed.
In Luke 10:1-11, 16-20, grace isn’t abstract—it’s God drawing you to trust Him today—today, not someday.
Luke 10:1-11, 16-20 expects God’s gifts today—Spirit-empowered worship, healing, and bold witness—today, not someday.
In Luke 10:1-11, 16-20, grace is not abstract; it breaks chains and confronts unjust power.
Luke 10:1-11, 16-20 expects God to act now—the Spirit empowers witness with holiness and power.
Luke 10:1-11, 16-20 comforts us: we are formed over time by faithful rhythms of grace.
In Luke 10:1-11, 16-20, hope becomes resistance—God’s promises create courage for today—today, not someday.
If Luke 10:1-11, 16-20 feels offensive, remember: the cross is always scandal before it is comfort.
If Luke 10:1-11, 16-20 annoys you, check your heart; conviction is often mercy in disguise.
Luke 10:1-11, 16-20 confronts hype—manifestations without love are spiritual noise—today, not someday.
Luke 10:1-11, 16-20 confronts comfortable religion—God sides with the exploited, not the exploiters—today, not someday.
In Luke 10:1-11, 16-20, the kingdom is practiced: enemy-love, simplicity, and truth-telling in public—today, not someday.
Luke 10:1-11, 16-20 invites ordered love—right worship that spills into right living—today, not someday.
Luke 10:1-11, 16-20 encourages the long obedience of prayer, fasting, and mercy—today, not someday.
Acts 2: Through the margins, it doesn’t flatter us—demands a faith that repairs harm and includes the excluded.
Isaiah 6: Through the margins, it meets us gently—demands a faith that repairs harm and includes the excluded.
Isaiah 6: From the underside of history, it meets us gently—names oppression as sin and calls the Church to liberating praxis.
Acts 2: In the way of Jesus, it meets us gently—calls the community to costly discipleship and peaceable witness.
If Luke 10:1-11, 16-20 feels “too strong,” it’s because Scripture refuses to negotiate with sin.
Isaiah 6: In God’s unfolding plan, it doesn’t flatter us—clarifies the times and calls us to readiness and hope.
Isaiah 6: Through the margins, it doesn’t flatter us—demands a faith that repairs harm and includes the excluded.