The Lord's Supper: Commemoration of Christ's Dignity and Love

Paul, though absent from the night of institution, received the account of the Lord's Supper directly from the Lord himself (Galatians 1:11–12). The striking agreement between Paul's report and the eyewitness accounts of those present stands as evidence of Scripture's truth. Like medals and inscriptions that certify historical events, the observance of the Lord's Supper serves as standing historical witness to Christian truth, traceable back centuries to the night Christ was betrayed—and no further, for there its origin lies.

The nature of this ordinance is commemorative. Christ claims our grateful recollection on three grounds: His dignity (He possessed the attributes of Godhead itself), His condescension (He "was found in fashion as a man," passing by even the nature of angels), and His love—a love that "passeth knowledge." Unlike Jonathan's love for David, which was love for a friend, Christ's love embraces enemies. It answers hatred with devotion.

What is commemorated? First, the death of Christ upon Calvary—a death observed and honored by God the Father Himself ("My Father loveth Me because I lay down My life"), and celebrated in heaven as worthy: "Worthy is the Lamb that was slain." Second, Christ's second coming. As Israel received manna in the wilderness but none in Canaan, so we observe this memorial until He returns; then all reminders shall cease.

We must approach this service with solemnity corresponding to the dignity of His person.