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Jeremiah 29:11 is often quoted for individuals: "I know the plans I have for YOU." But in Hebrew, the "you" is plural—this promise was to a community, not one person. The exiles' welfare was bound together.
Lewis observed that it's easier to love humanity in general than the specific person annoying you. "Love is not irritable"—but your spouse, coworker, or neighbor can be genuinely irritating. Lewis said real love isn't warm feelings; it's willing the other's...
Thomas Cranmer, architect of Anglican worship, faced execution under Queen Mary. He had recanted under pressure—conforming to save his life. But at the stake, transformed, he thrust his right hand into the flames first: "This hand hath offended." The hand...
When John Wesley was criticized for preaching outside his assigned parish, he replied: "The world is my parish." He wasn't being arrogant; he was being obedient. The Great Commission knows no geographical boundaries. Wesley traveled constantly, preached wherever there were...
Before Aldersgate, John Wesley was a missionary, a priest, a religious rule-keeper—but he knew something was missing. He feared death; he lacked assurance.
Paul calls the living sacrifice "your reasonable worship" (logiken latreian). Luther saw worship not just in church but in vocation—the farmer worships by farming well, the mother by nurturing children, the cobbler by making good shoes. Every task becomes altar.
From a Reformed perspective, Jeremiah 29:11 is breathtaking: God had PLANS for the exiles. Their captivity wasn't accident or defeat of God's purposes—it was part of His sovereign plan. Even Babylonian conquest served divine purposes: purifying Israel, preparing for return,...
"Do not conform to the pattern of this world"—dispensationalists note: this age is passing. Why conform to a system under judgment? The world's values, priorities, and patterns are temporary; God's kingdom is eternal. Offering ourselves as living sacrifices aligns us with what will last.
Notice Paul's language: "fruit" of the Spirit, not "works" of the Spirit. Just before this, he lists "works of the flesh"—things we DO. Fruit is different: it's what GROWS from who we are. Luther emphasized: we don't produce righteousness by...
Read through the fruit of the Spirit: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control. Now think of Jesus. He IS all of these. The fruit isn't abstract virtues; it's the character of Christ formed in us. The Spirit's...
Baptist preaching often emphasizes: fruit proves faith. Not that we're saved BY fruit but that genuine conversion PRODUCES fruit. Charles Spurgeon said: "If your religion does not make you holy, it will damn you." Strong words, but the point is...