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127 illustrations
Isaiah 3
1For, behold, the Lord, Yahweh of Hosts, does take away from Jerusalem and from Judah stay and staff, the whole stay of bread, and the whole stay of water;
2the mighty man, and the man of war; the judge, and the prophet, and the diviner, and the elder;
3the captain of fifty, and the honorable man, and the counselor, and the expert artificer, and the skillful enchanter.
4I will give children to be their princes, and babes shall rule over them.
5The people shall be oppressed, everyone by another, and everyone by his neighbor: the child shall behave himself proudly against the old man, and the base against the honorable.
6When a man shall take hold of his brother in the house of his father, [saying], You have clothing, be you our ruler, and let this ruin be under your hand;
7in that day shall he lift up [his voice], saying, I will not be a healer; for in my house is neither bread nor clothing: you shall not make me ruler of the people.
8For Jerusalem is ruined, and Judah is fallen; because their tongue and their doings are against Yahweh, to provoke the eyes of his glory.
9The show of their face testifies against them. They declare their sin as Sodom. They don`t hide it. Woe to their soul! For they have done evil to themselves.
10Say you of the righteous, that [it shall be] well [with him]; for they shall eat the fruit of their doings.
11Woe to the wicked! [it shall be] ill [with him]; for what his hands have done shall be done to him.
12As for my people, children are their oppressors, and women rule over them. My people, those who lead you cause you to err, and destroy the way of your paths.
13Yahweh stands up to contend, and stands to judge the peoples.
14Yahweh will enter into judgment with the elders of his people, and the princes of it: It is you who have eaten up the vineyard; the spoil of the poor is in your houses:
15what do you mean that you crush my people, and grind the face of the poor? says the Lord, Yahweh of Hosts.
16Moreover Yahweh said, Because the daughters of Zion are haughty, and walk with outstretched necks and wanton eyes, walking and mincing as they go, and making a tinkling with their feet;
17therefore the Lord will strike with a scab the crown of the head of the daughters of Zion, and Yahweh will lay bare their secret parts.
18In that day the Lord will take away the beauty of their anklets, and the headbands, and the crescents;
19the pendants, and the bracelets, and the mufflers;
20the headdresses, and the ankle chains, and the sashes, and the perfume-boxes, and the amulets;
21the rings, and the nose-jewels;
22the festival robes, and the mantles, and the shawls, and the satchels;
23the hand-mirrors, and the fine linen, and the turbans, and the veils.
24It shall happen that instead of sweet spices there shall be rottenness; and instead of a belt, a rope; and instead of well set hair, baldness; and instead of a robe, a girding of sackcloth; branding instead of beauty.
25Your men shall fall by the sword, and your mighty in the war.
26Her gates shall lament and mourn; and she shall be desolate and sit on the ground.
Isaiah 35:1-10 17:5-10 draws us into sacramental life—grace received, then lived through charity and communion—today, not someday.
SermonWise.ai generates complete sermon outlines for any passage across 17 theological traditions. Try it with Isaiah.
Generate a sermon →Isaiah 35:1-10 13:10-17 speaks hope under pressure—God hears the cry and bends history toward freedom—today, not someday.
Isaiah 35:1-10 18:9-14 reminds the Church: God’s Word forms God’s people through worship, holiness, and mission.
Isaiah 35:1-10 Luke 16:1-13, God’s covenant faithfulness outlasts human failure and calls forth obedience—today, not someday.
Isaiah 35:1-10 12:18-29 shows that freedom is received by faith, not achieved by effort—today, not someday.
Isaiah 35:1-10 1:4-10 confronts comfortable religion—God sides with the exploited, not the exploiters—today, not someday.
Isaiah 35:1-10 14:1, 7-14 invites us to practice mercy with hands, budgets, and policies—not just feelings.
Isaiah 35:1-10 Joel 2:23-32, God’s mercy is not a moment; it is a life we learn through prayer and love.
Isaiah 35:1-10 91:1-6, 14-16 shows that God’s power is for love, not spectacle—today, not someday.
Isaiah 35:1-10 Luke 16:19-31, the text presses one question: will we trust God’s Word and live it?
Isaiah 35:1-10 12:13-21 is read with Scripture, Tradition, and Reason—truth that forms worship and life together.
Isaiah 35:1-10 11:1-13 invites us to join what God is already doing in our streets and homes.
Isaiah 35:1-10 91:1-6, 14-16 invites solidarity: the suffering of the poor is a holy summons—today, not someday.
Isaiah 35:1-10 Psalm 119:97-104, grace is not abstract; it breaks chains and confronts unjust power—today, not someday.
Isaiah 35:1-10 Isaiah 5:1-7, love becomes public: the kingdom confronts systems that crush the vulnerable—today, not someday.
Isaiah 35:1-10 11:1-11 exposes cheap belief—saving faith produces obedience—today, not someday.
Isaiah 35:1-10 79:1-9 refuses cheap assurance; genuine faith bears fruit in holiness—today, not someday.
Isaiah 35:1-10 12:18-29 is a steady hand on the shoulder: God is near, and you are not alone in obedience.
Isaiah 35:1-10 Isaiah 1:1, 10-20, Christ meets us as Physician, tending wounds we can’t name—today, not someday.
Isaiah 35:1-10 15:1-10 calls the community to visible discipleship—Jesus’ way embodied, not merely admired—today, not someday.
Isaiah 35:1-10 Hebrews 12:18-29 feels “too strong,” it’s because Scripture refuses to negotiate with sin—today, not someday.
Isaiah 35:1-10 1:4-10 shows redemption as restoration—God reclaiming creation through Christ—today, not someday.