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286 illustrations
Isaiah 40
1Comfort you, comfort you my people, says your God.
2Speak comfortably to Jerusalem; and cry to her, that her warfare is accomplished, that her iniquity is pardoned, that she has received of Yahweh`s hand double for all her sins.
3The voice of one who cries, Prepare you in the wilderness the way of Yahweh; make level in the desert a highway for our God.
4Every valley shall be exalted, and every mountain and hill shall be made low; and the uneven shall be made level, and the rough places a plain:
5and the glory of Yahweh shall be revealed, and all flesh shall see it together; for the mouth of Yahweh has spoken it.
6The voice of one saying, Cry. One said, What shall I cry? All flesh is grass, and all the glory of it is as the flower of the field.
7The grass withers, the flower fades, because the breath of Yahweh blows on it; surely the people is grass.
8The grass withers, the flower fades; but the word of our God shall stand forever.
9You who tell good news to Zion, get you up on a high mountain; you who tell good news to Jerusalem, lift up your voice with strength; lift it up, don`t be afraid; say to the cities of Judah, Behold, your God!
10Behold, the Lord Yahweh will come as a mighty one, and his arm will rule for him: Behold, his reward is with him, and his recompense before him.
11He will feed his flock like a shepherd, he will gather the lambs in his arm, and carry them in his bosom, [and] will gently lead those who have their young.
12Who has measured the waters in the hollow of his hand, and meted out the sky with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance?
13Who has directed the Spirit of Yahweh, or being his counselor has taught him?
14With whom took he counsel, and who instructed him, and taught him in the path of justice, and taught him knowledge, and showed to him the way of understanding?
15Behold, the nations are as a drop of a bucket, and are accounted as the small dust of the balance: Behold, he takes up the isles as a very little thing.
16Lebanon is not sufficient to burn, nor the animals of it sufficient for a burnt offering.
17All the nations are as nothing before him; they are accounted by him as less than nothing, and vanity.
18To whom then will you liken God? or what likeness will you compare to him?
19The image, a workman has cast [it], and the goldsmith overlays it with gold, and casts [for it] silver chains.
20He who is too impoverished for [such] an offering chooses a tree that will not rot; he seeks to him a skillful workman to set up an engraved image, that shall not be moved.
21Have you not known? have yet not heard? has it not been told you from the beginning? have you not understood from the foundations of the earth?
22[It is] he who sits above the circle of the earth, and the inhabitants of it are as grasshoppers; who stretches out the heavens as a curtain, and spreads them out as a tent to dwell in;
23who brings princes to nothing; who makes the judges of the earth as vanity.
24Yes, they have not been planted; yes, they have not been sown; yes, their stock has not taken root in the earth: moreover he blows on them, and they wither, and the whirlwind takes them away as stubble.
25To whom then will you liken me, that I should be equal [to him]? says the Holy One.
26Lift up your eyes on high, and see who has created these, who brings out their host by number; he calls them all by name; by the greatness of his might, and because he is strong in power, not one is lacking.
27Why say you, Jacob, and speak, Israel, My way is hid from Yahweh, and the justice [due] to me is passed away from my God?
28Have you not known? have you not heard? The everlasting God, Yahweh, the Creator of the ends of the earth, doesn`t faint, neither is weary; there is no searching of his understanding.
29He gives power to the faint; and to him who has no might he increases strength.
30Even the youths shall faint and be weary, and the young men shall utterly fall:
31but those who wait for Yahweh shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; they shall walk, and not faint.
Imagine a vast, barren desert stretching endlessly before you, the sun beating down mercilessly. In the midst of this desolation, you spot an oasis—a lush, green escape radiating life and refreshment. This oasis is like the hope that Isaiah speaks...
SermonWise.ai generates complete sermon outlines for any passage across 17 theological traditions. Try it with Isaiah.
Generate a sermon →In Gethsemane, Jesus waited on the Father. "Not my will but yours." He could have called angels; He waited. He could have escaped; He stayed. He could have forced a different outcome; He surrendered. This is what waiting on the LORD looks like incarnate.
"Israel waited for the Lord—and the Lord came in Christ. Our waiting is now defined by Him: we wait in Christ, through Christ, for Christ's return. He is both the one we wait for and the strength we receive while waiting.
"'They shall renew their strength'—not generate it, but RENEW it. The strength is God's, given to those who wait. This is the heart of the Reformed vision: we are utterly dependent on grace. Our soaring is His doing; our running...
"Isaiah 40 opens with 'Comfort my people.' This is prophetic promise to Israel, awaiting ultimate fulfillment when Messiah returns. But in this church age, we too wait and receive renewed strength. The prophetic pattern applies: wait, trust, be renewed." — J.
"Mission marathons require more than initial enthusiasm. 'They shall run and not be weary' is the promise to those who wait on God before they go. Sustainable mission flows from renewed strength, not burnout activism. Wait, then run." — David Bosch.
"The enslaved knew how to wait. Through centuries of night, they waited on the Lord. And they did not faint. Weeping endured for the night, but joy came. Their strength renewed generation after generation—waiting, running, not growing weary." — Howard Thurman.
"Renewed strength in the Orthodox vision is participation in divine energy. We wait, emptied of self-reliance, and are filled with God's own life. The eagle soaring is theosis pictured—lifted by divine power into ever deeper communion with God." — Metropolitan Kallistos Ware.
"The oppressed grow weary in the long struggle. But those who wait on the God of liberation receive strength to continue. This is not passive waiting but revolutionary hope—strength renewed for justice work, for running the race against oppression." — Gustavo Gutiérrez.
"Wait on God and receive FRESH power! The Holy Spirit renews our strength—not the same old energy but NEW strength from on high! Mount up with wings like eagles—that's supernatural flight! Expect the Spirit to lift you above every circumstance!" — Smith Wigglesworth.
"Waiting on God is not passive resignation but active faith. The eagle does not flap frantically; it waits for the thermal, then soars. Our strength comes not from striving but from trusting, not from running ahead but from waiting on the Lord." — A.W.
"Are you weary today? Wait on the Lord—personally, specifically, right now. He knows YOUR exhaustion. The promise is for YOU: YOUR strength shall be renewed. Come to Him, wait upon Him, and receive fresh power for your journey." — Charles Spurgeon.
"Waiting on God is not inactivity but receptivity. We open ourselves to divine strength; we position ourselves for renewal. God gives the power; we must receive it. The promise is conditional: THOSE WHO WAIT shall renew. Wait actively, expectantly." — E.
"Those who wait acknowledge their weakness. Only the faint receive renewed strength. The young grow weary; the strong stumble. But those who admit exhaustion and wait—THEY soar. God's strength is for the weak, not the self-sufficient." — Dietrich Bonhoeffer. Lutheran: strength through acknowledged weakness.
"Mount up with wings like eagles—this is life in the Spirit! The Spirit is the wind beneath our wings. When we wait in His presence, soaking in worship, we receive supernatural lift. Don't just walk; SOAR! The Spirit wants to...
"Isaiah 40 speaks to exiles exhausted by empire. 'Wait on the Lord' is not quietism but resistance—refusing to be defined by Babylon's pace and priorities. Renewed strength comes to those who trust God's alternative future, not imperial timelines." — Walter Brueggemann.
"'Those who wait'—plural. We wait together. The community that refuses the world's frantic pace, that gathers in patience, that trusts God's timing over efficiency—this community receives strength. Waiting is a communal discipline." — Stanley Hauerwas. Anabaptist: waiting as communal practice.
"Isaiah 40 anticipates new creation. The renewed strength is resurrection power—the same power that will raise the dead already at work in those who wait. We soar because new creation has begun; we run because resurrection energizes us now." — N.T.
"Waiting on God requires patience—a virtue too often forgotten in our instant culture. The saints knew how to wait: in prayer, in liturgy, in the slow rhythm of the Church year. Renewed strength comes to those who learn holy patience." — Pope Francis.