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1,437 illustrations
John 1
1In the beginning was the Word, and the Word was with God, and the Word was God.
2The same was in the beginning with God.
3All things were made through him. Without him was not anything made that has been made.
4In him was life, and the life was the light of men.
5The light shines in the darkness, and the darkness hasn`t overcome it.
6There came a man, sent from God, whose name was John.
7The same came as a witness, that he might testify about the light, that all might believe through him.
8He was not the light, but was sent that he might testify about the light.
9The true light that enlightens everyone was coming into the world.
10He was in the world, and the world was made through him, and the world didn`t recognize him.
11He came to his own, and those who were his own didn`t receive him.
12But as many as received him, to them he gave the right to become God`s children, to those who believe in his name:
13who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
14The Word became flesh, and lived among us. We saw his glory, such glory as of the only Son of the Father, full of grace and truth.
15John testified about him. He cried out, saying, "This was he of whom I said, `He who comes after me has surpassed me, for he was before me.`"
16From his fullness we all received grace upon grace.
17For the law was given through Moses. Grace and truth came through Jesus Christ.
18No one has seen God at any time. The only conceived Son, who is in the bosom of the Father, he has declared him.
19This is John`s testimony, when the Jews sent priests and Levites from Jerusalem to ask him, "Who are you?"
20He confessed, and didn`t deny, but he confessed, "I am not the Christ."
21They asked him, "What then? Are you Elijah?" He said, "I am not." "Are you the prophet?" He answered, "No."
22They said therefore to him, "Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?"
23He said, "I am the voice of one crying in the wilderness, `Make straight the way of the Lord,` as Isaiah the prophet said."
24The ones who had been sent were from the Pharisees.
25They asked him, "Why then do you baptize, if you are not the Christ, nor Elijah, nor the Prophet?"
26John answered them, "I baptize in water, but among you stands one whom you don`t know,
27he who comes after me, whose sandal strap I`m not worthy to untie."
28These things were done in Bethany beyond the Jordan, where John was baptizing.
29On the next day, he saw Jesus coming to him, and said, "Behold, the Lamb of God, who takes away the sin of the world!
30This is he of whom I said, `After me comes a man who is preferred before me, for he was before me.`
31I didn`t know him, but for this reason I came baptizing in water: that he would be revealed to Israel."
32John testified, saying, "I have seen the Spirit descending like a dove out of heaven, and it remained on him.
33I didn`t recognize him, but he who sent me to baptize in water, he said to me, `On whoever you will see the Spirit descending, and remaining on him, the same is he who baptizes in the Holy Spirit.`
34I have seen, and have testified that this is the Son of God."
35Again, on the next day, John was standing with two of his disciples,
36and he looked at Jesus as he walked, and said, "Behold, the Lamb of God!"
37The two disciples heard him speak, and they followed Jesus.
38Jesus turned, and saw them following, and said to them, "What are you looking for?" They said to him, "Rabbi" (which is to say, being interpreted, Teacher), "where are you staying?"
39He said to them, "Come, and see." They came and saw where he was staying, and they stayed with him that day. It was about the tenth hour.
40One of the two who heard John, and followed him, was Andrew, Simon Peter`s brother.
41He first found his own brother, Simon, and said to him, "We have found the Messiah!" (which is, being interpreted, Christ).
42He brought him to Jesus. Jesus looked at him, and said, "You are Simon the son of Jonah. You shall be called Cephas" (which is by interpretation, Peter).
43On the next day, he was determined to go forth into Galilee, and he found Philip. Jesus said to him, "Follow me."
44Now Philip was from Bethsaida, of the city of Andrew and Peter.
45Philip found Nathanael, and said to him, "We have found him, of whom Moses in the law, and the prophets, wrote: Jesus of Nazareth, the son of Joseph."
46Nathanael said to him, "Can any good thing come out of Nazareth?" Philip said to him, "Come and see."
47Jesus saw Nathanael coming to him, and said about him, "Behold, an Israelite indeed, in whom is no deceit!"
48Nathanael says to him, "How do you know me?" Jesus answered him, "Before Philip called you, when you were under the fig tree, I saw you."
49Nathanael answered him, "Rabbi, you are the Son of God! You are King of Israel!"
50Jesus answered him, "Because I told you, `I saw you underneath the fig tree,` do you believe? You will see greater things than these."
51He said to him, "Most assuredly, I tell you, hereafter you will see heaven opened, and the angels of God ascending and descending on the Son of Man."
John 12:1-8 anchors us in God’s character: He speaks, acts, and calls us to faithful response.
SermonWise.ai generates complete sermon outlines for any passage across 17 theological traditions. Try it with John.
Generate a sermon →John 1: Through the margins, it demands a faith that repairs harm and includes the excluded.
John 10: In the way of Jesus, it doesn’t flatter us—calls the community to costly discipleship and peaceable witness.
John 1: Within the deposit of faith, it draws us into grace through the Church’s sacramental life.
John 1:29-42 14 comforts us: the Church’s remedies are for the wounded, not the perfect—today, not someday.
John 10: As Law and Gospel, it meets us gently—exposes our need and comforts us with Christ’s gift.
John 1:1-14 31:27-34 comforts the weary: grace holds you when your grip is weak—today, not someday.
John 1: Under God’s sovereignty, it meets us gently—magnifies grace and summons covenant faithfulness to God’s glory.
In John 10:22-30, orthodoxy becomes obedience—truth received becomes truth lived—today, not someday.
John 11:1-45 5:1-7 calls for readiness—live faithful today because the King could come any moment—today, not someday.
John 1: In soul liberty before God, it calls for personal faith that bears public fruit.
John 11:1-45 119:97-104 comforts the afflicted and empowers the community to rise together—today, not someday.
John 14:23-29 offers rest: you are loved before you are improved—today, not someday.
John 1:43-51 reminds weary hearts that God is near and grace meets us here.
John 10: In God’s unfolding plan, it doesn’t flatter us—clarifies the times and calls us to readiness and hope.
John 1: In the Church’s witness, it doesn’t flatter us—calls us to repent, believe, and walk in holy obedience.
John 14:23-29 shatters self-salvation—your best efforts can’t pay what only Christ can forgive—today, not someday.
John 10:22-30 comforts us: the Church’s remedies are for the wounded, not the perfect—today, not someday.
John 10: In God’s unfolding plan, it meets us gently—clarifies the times and calls us to readiness and hope.
John 1:29-42 50:1-8, 22-23 shows that revival is not hype; it is Spirit-wrought transformation—today, not someday.
John 17:20-26 shows that freedom is received by faith, not achieved by effort—today, not someday.
John 1:29-42 81:1, 10-16 exposes pious excuses—if faith never costs power, it’s probably not liberation—today, not someday.
John 14:23-29 points beyond itself to the person and work of Jesus—today, not someday.
John 10:22-30 challenges spiritual passivity—grace is not an excuse to stay unchanged—today, not someday.