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58 illustrations
John 12
1Therefore six days before the Passover, Jesus came to Bethany, where Lazarus was, who had been dead, whom he raised from the dead.
2So they made him a supper there. Martha served, but Lazarus was one of those who sat at the table with him.
3Mary, therefore, took a pound of ointment of pure nard, very precious, and anointed the feet of Jesus, and wiped his feet with her hair. The house was filled with the fragrance of the ointment.
4Then Judas Iscariot, Simon`s son, one of his disciples, who would betray him, said,
5"Why wasn`t this ointment sold for three hundred denarii, and given to the poor?"
6Now he said this, not because he cared for the poor, but because he was a thief, and having the money box, used to steal what was put into it.
7But Jesus said, "Leave her alone. She has kept this for the day of my burial.
8For you always have the poor with you, but you don`t always have me."
9A large crowd therefore of the Jews learned that he was there, and they came, not for Jesus` sake only, but that they might see Lazarus also, whom he had raised from the dead.
10But the chief priests conspired to also put Lazarus to death,
11because on account of him many of the Jews went away and believed in Jesus.
12On the next day a great multitude had come to the feast. When they heard that Jesus was coming to Jerusalem,
13they took the branches of the palm trees, and went out to meet him, and cried out, "Hosanna! Blessed is he who comes in the name of the Lord, the King of Israel!"
14Jesus, having found a young donkey, sat on it. As it is written,
15"Don`t be afraid, daughter of Zion. Behold, your King comes, sitting on a donkey`s colt."
16His disciples didn`t understand these things at first, but when Jesus was glorified, then they remembered that these things were written about him, and that they had done these things to him.
17The multitude therefore that was with him when he called Lazarus out of the tomb, and raised him from the dead, was testifying.
18For this cause also the multitude went and met him, because they heard that he had done this sign.
19The Pharisees therefore said among themselves, "See how you accomplish nothing. Behold, the world has gone after him."
20Now there were certain Greeks among those that went up to worship at the feast.
21These, therefore, came to Philip, who was from Bethsaida of Galilee, and asked him, saying, "Sir, we want to see Jesus."
22Philip came and told Andrew, and in turn, Andrew came with Philip, and they told Jesus.
23Jesus answered them, "The time has come for the Son of Man to be glorified.
24Most assuredly I tell you, unless a grain of wheat falls into the earth and dies, it remains by itself alone. But if it dies, it bears much fruit.
25He who loves his life will lose it. He who hates his life in this world will keep it to eternal life.
26If anyone serves me, let him follow me. Where I am, there will my servant also be. If anyone serves me, the Father will honor him.
27"Now my soul is troubled. What will I say? `Father, save me from this time?` But for this cause I came to this time.
28Father, glorify your name!" Then there came a voice out of the sky, saying, "I have both glorified it, and will glorify it again."
29The multitude therefore, who stood by and heard it, said that it had thundered. Others said, "An angel has spoken to him."
30Jesus answered, "This voice hasn`t come for my sake, but for your sakes.
31Now is the judgment of this world. Now the prince of this world will be cast out.
32I, if I am lifted up from the earth, will draw all men to myself."
33But he said this, signifying by what kind of death he should die.
34The multitude answered him, "We have heard out of the law that the Christ remains forever. How do you say, `The Son of Man must be lifted up?` Who is this Son of Man?"
35Jesus therefore said to them, "Yet a little while the light is with you. Walk while you have the light, that darkness doesn`t overtake you. He who walks in the darkness doesn`t know where he is going.
36While you have the light, believe in the light, that you may become sons of light." Jesus said these things, and he departed and hid himself from them.
37But though he had done so many signs before them, yet they didn`t believe in him,
38that the word of Isaiah the prophet might be fulfilled, which he spoke, "Lord, who has believed our report? To whom has the arm of the Lord been revealed?"
39For this cause they couldn`t believe, for Isaiah said again,
40"He has blinded their eyes and he hardened their heart, Lest they should see with their eyes, And perceive with their heart, And would turn, And I would heal them."
41Isaiah said these things when he saw his glory, and he spoke of him.
42Nevertheless even of the rulers many believed in him, but because of the Pharisees they didn`t confess it, so that they wouldn`t be put out of the synagogue,
43for they loved men`s approval more than God`s approval.
44Jesus cried out and said, "Whoever believes in me, believes not in me, but in him who sent me.
45He who sees me sees him who sent me.
46I have come as a light into the world, that whoever believes in me may not remain in the darkness.
47If anyone listens to my sayings, and doesn`t believe, I don`t judge him. For I came not to judge the world, but to save the world.
48He who rejects me, and doesn`t receive my sayings, has one who judges him. The word that I spoke, the same will judge him in the last day.
49For I spoke not from myself, but the Father who sent me, he gave me a commandment, what I should say, and what I should speak.
50I know that his commandment is eternal life. The things therefore which I speak, even as the Father has said to me, so I speak."
John 12:1-8 expects God to act now—the Spirit empowers witness with holiness and power—today, not someday.
SermonWise.ai generates complete sermon outlines for any passage across 17 theological traditions. Try it with John.
Generate a sermon →John 12:1-8 reminds us: God’s presence is not distant—He strengthens the weak and fills the hungry.
John 12:1-8 anchors us in God’s character: He speaks, acts, and calls us to faithful response.
John 12:1-8 invites us to mutual aid—no one follows Jesus alone—today, not someday.
John 12:1-8 is read with Scripture, Tradition, and Reason—truth that forms worship and life together.
John 12:1-8 calls us back to the historic faith: repentance, trust in Christ, and life shaped by Scripture.
If John 12:1-8 confronts you, it’s grace—God refuses to leave you shallow—today, not someday.
John 12:1-8 confronts our violence—if we excuse harm, we haven’t understood Jesus—today, not someday.
John 12:1-8 won’t let you borrow someone else’s faith—following Jesus is personal—today, not someday.
John 12:1-8 draws us into mystery—truth tasted through worship, not merely analyzed—today, not someday.
John 12:1-8 comforts the repentant: Christ receives those who come sincerely—today, not someday.
John 12:1-8 frames history under God’s plan—promises unfold and Christ will return as King—today, not someday.
In John 12:1-8, Christ meets us as Physician, tending wounds we can’t name—today, not someday.
John 12:1-8 declares that oppression is not permanent when God is present—today, not someday.
John 12:1-8 exposes our control; the Spirit refuses to be managed—today, not someday.
John 12:1-8 is inconvenient on purpose—God interrupts comfort to liberate the oppressed—today, not someday.
John 12:1-8 reminds us: you don’t have to be impressive to be sent—just faithful and available.
John 12:1-8 exposes vague spirituality; only Christ saves—today, not someday.
If John 12:1-8 feels “too strong,” it’s because Scripture refuses to negotiate with sin—today, not someday.
John 12:1-8 comforts the crushed: God is not distant from your struggle; He is present as deliverer.
John 12:1-8 joins personal faith with practical holiness that touches neighbor and society—today, not someday.
If John 12:1-8 never leads to holiness, what you call “power” may be performance—today, not someday.
John 12:1-8 calls the Church to praxis—faith that acts to transform structures—today, not someday.
John 12:1-8 comforts the afflicted and empowers the community to rise together—today, not someday.