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1,437 illustrations
John 1
1In the beginning was the Word, and the Word was with God, and the Word was God.
2The same was in the beginning with God.
3All things were made through him. Without him was not anything made that has been made.
4In him was life, and the life was the light of men.
5The light shines in the darkness, and the darkness hasn`t overcome it.
6There came a man, sent from God, whose name was John.
7The same came as a witness, that he might testify about the light, that all might believe through him.
8He was not the light, but was sent that he might testify about the light.
9The true light that enlightens everyone was coming into the world.
10He was in the world, and the world was made through him, and the world didn`t recognize him.
11He came to his own, and those who were his own didn`t receive him.
12But as many as received him, to them he gave the right to become God`s children, to those who believe in his name:
13who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
14The Word became flesh, and lived among us. We saw his glory, such glory as of the only Son of the Father, full of grace and truth.
15John testified about him. He cried out, saying, "This was he of whom I said, `He who comes after me has surpassed me, for he was before me.`"
16From his fullness we all received grace upon grace.
17For the law was given through Moses. Grace and truth came through Jesus Christ.
18No one has seen God at any time. The only conceived Son, who is in the bosom of the Father, he has declared him.
19This is John`s testimony, when the Jews sent priests and Levites from Jerusalem to ask him, "Who are you?"
20He confessed, and didn`t deny, but he confessed, "I am not the Christ."
21They asked him, "What then? Are you Elijah?" He said, "I am not." "Are you the prophet?" He answered, "No."
22They said therefore to him, "Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?"
23He said, "I am the voice of one crying in the wilderness, `Make straight the way of the Lord,` as Isaiah the prophet said."
24The ones who had been sent were from the Pharisees.
25They asked him, "Why then do you baptize, if you are not the Christ, nor Elijah, nor the Prophet?"
26John answered them, "I baptize in water, but among you stands one whom you don`t know,
27he who comes after me, whose sandal strap I`m not worthy to untie."
28These things were done in Bethany beyond the Jordan, where John was baptizing.
29On the next day, he saw Jesus coming to him, and said, "Behold, the Lamb of God, who takes away the sin of the world!
30This is he of whom I said, `After me comes a man who is preferred before me, for he was before me.`
31I didn`t know him, but for this reason I came baptizing in water: that he would be revealed to Israel."
32John testified, saying, "I have seen the Spirit descending like a dove out of heaven, and it remained on him.
33I didn`t recognize him, but he who sent me to baptize in water, he said to me, `On whoever you will see the Spirit descending, and remaining on him, the same is he who baptizes in the Holy Spirit.`
34I have seen, and have testified that this is the Son of God."
35Again, on the next day, John was standing with two of his disciples,
36and he looked at Jesus as he walked, and said, "Behold, the Lamb of God!"
37The two disciples heard him speak, and they followed Jesus.
38Jesus turned, and saw them following, and said to them, "What are you looking for?" They said to him, "Rabbi" (which is to say, being interpreted, Teacher), "where are you staying?"
39He said to them, "Come, and see." They came and saw where he was staying, and they stayed with him that day. It was about the tenth hour.
40One of the two who heard John, and followed him, was Andrew, Simon Peter`s brother.
41He first found his own brother, Simon, and said to him, "We have found the Messiah!" (which is, being interpreted, Christ).
42He brought him to Jesus. Jesus looked at him, and said, "You are Simon the son of Jonah. You shall be called Cephas" (which is by interpretation, Peter).
43On the next day, he was determined to go forth into Galilee, and he found Philip. Jesus said to him, "Follow me."
44Now Philip was from Bethsaida, of the city of Andrew and Peter.
45Philip found Nathanael, and said to him, "We have found him, of whom Moses in the law, and the prophets, wrote: Jesus of Nazareth, the son of Joseph."
46Nathanael said to him, "Can any good thing come out of Nazareth?" Philip said to him, "Come and see."
47Jesus saw Nathanael coming to him, and said about him, "Behold, an Israelite indeed, in whom is no deceit!"
48Nathanael says to him, "How do you know me?" Jesus answered him, "Before Philip called you, when you were under the fig tree, I saw you."
49Nathanael answered him, "Rabbi, you are the Son of God! You are King of Israel!"
50Jesus answered him, "Because I told you, `I saw you underneath the fig tree,` do you believe? You will see greater things than these."
51He said to him, "Most assuredly, I tell you, hereafter you will see heaven opened, and the angels of God ascending and descending on the Son of Man."
John 11:1-45 12:18-29 whispers hope: prevenient grace is already at work, drawing you toward life—today, not someday.
SermonWise.ai generates complete sermon outlines for any passage across 17 theological traditions. Try it with John.
Generate a sermon →John 12:1-8 is read with Scripture, Tradition, and Reason—truth that forms worship and life together.
John 10: In soul liberty before God, it calls for personal faith that bears public fruit.
John 1:1-14 4:11-12, 22-28 exposes our control; the Spirit refuses to be managed—today, not someday.
John 14:23-29 makes room for the wounded: God sees the overlooked and calls the Church to solidarity.
John 1:43-51 reminds weary hearts that God is near and grace meets us here.
John 1:1-14 119:137-144 invites us to mutual aid—no one follows Jesus alone—today, not someday.
John 12:1-8 calls us back to the historic faith: repentance, trust in Christ, and life shaped by Scripture.
John 1:29-42 137 insists that faith means following Jesus, even when it costs—today, not someday.
John 11:1-45 Joel 2:23-32, God meets us through word and sacrament with steady, sustaining mercy—today, not someday.
In John 16:12-15, hope steadies the Church—God’s promises will not fail—today, not someday.
If John 12:1-8 confronts you, it’s grace—God refuses to leave you shallow—today, not someday.
John 1:1-14 Jeremiah 32:1-3a, 6-15, the gospel is announcement, not advice—Christ for you—today, not someday.
John 1:29-42 18:1-11 invites us to practice mercy with hands, budgets, and policies—not just feelings—today, not someday.
John 12:1-8 confronts our violence—if we excuse harm, we haven’t understood Jesus—today, not someday.
John 11:1-45 Luke 14:25-33, God meets sinners with a promise strong enough to carry shame away.
John 1:43-51 reminds weary hearts that God is near and grace meets us here.
John 1:29-42 50:1-8, 22-23 speaks hope under pressure—God hears the cry and bends history toward freedom.
John 12:1-8 won’t let you borrow someone else’s faith—following Jesus is personal—today, not someday.
John 17:20-26 insists that worship without justice is noise, not devotion—today, not someday.
John 10: In Spirit-led life, it stirs hunger for God’s presence and empowered ministry.
In John 14:8-17, God’s mercy is not a moment; it is a life we learn through prayer and love.
In John 10:22-30, compassion isn’t optional—it’s the shape of faithful discipleship—today, not someday.
John 1:29-42 50:1-8, 22-23 shows that freedom is received by faith, not achieved by effort—today, not someday.