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1,437 illustrations
John 1
1In the beginning was the Word, and the Word was with God, and the Word was God.
2The same was in the beginning with God.
3All things were made through him. Without him was not anything made that has been made.
4In him was life, and the life was the light of men.
5The light shines in the darkness, and the darkness hasn`t overcome it.
6There came a man, sent from God, whose name was John.
7The same came as a witness, that he might testify about the light, that all might believe through him.
8He was not the light, but was sent that he might testify about the light.
9The true light that enlightens everyone was coming into the world.
10He was in the world, and the world was made through him, and the world didn`t recognize him.
11He came to his own, and those who were his own didn`t receive him.
12But as many as received him, to them he gave the right to become God`s children, to those who believe in his name:
13who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
14The Word became flesh, and lived among us. We saw his glory, such glory as of the only Son of the Father, full of grace and truth.
15John testified about him. He cried out, saying, "This was he of whom I said, `He who comes after me has surpassed me, for he was before me.`"
16From his fullness we all received grace upon grace.
17For the law was given through Moses. Grace and truth came through Jesus Christ.
18No one has seen God at any time. The only conceived Son, who is in the bosom of the Father, he has declared him.
19This is John`s testimony, when the Jews sent priests and Levites from Jerusalem to ask him, "Who are you?"
20He confessed, and didn`t deny, but he confessed, "I am not the Christ."
21They asked him, "What then? Are you Elijah?" He said, "I am not." "Are you the prophet?" He answered, "No."
22They said therefore to him, "Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?"
23He said, "I am the voice of one crying in the wilderness, `Make straight the way of the Lord,` as Isaiah the prophet said."
24The ones who had been sent were from the Pharisees.
25They asked him, "Why then do you baptize, if you are not the Christ, nor Elijah, nor the Prophet?"
26John answered them, "I baptize in water, but among you stands one whom you don`t know,
27he who comes after me, whose sandal strap I`m not worthy to untie."
28These things were done in Bethany beyond the Jordan, where John was baptizing.
29On the next day, he saw Jesus coming to him, and said, "Behold, the Lamb of God, who takes away the sin of the world!
30This is he of whom I said, `After me comes a man who is preferred before me, for he was before me.`
31I didn`t know him, but for this reason I came baptizing in water: that he would be revealed to Israel."
32John testified, saying, "I have seen the Spirit descending like a dove out of heaven, and it remained on him.
33I didn`t recognize him, but he who sent me to baptize in water, he said to me, `On whoever you will see the Spirit descending, and remaining on him, the same is he who baptizes in the Holy Spirit.`
34I have seen, and have testified that this is the Son of God."
35Again, on the next day, John was standing with two of his disciples,
36and he looked at Jesus as he walked, and said, "Behold, the Lamb of God!"
37The two disciples heard him speak, and they followed Jesus.
38Jesus turned, and saw them following, and said to them, "What are you looking for?" They said to him, "Rabbi" (which is to say, being interpreted, Teacher), "where are you staying?"
39He said to them, "Come, and see." They came and saw where he was staying, and they stayed with him that day. It was about the tenth hour.
40One of the two who heard John, and followed him, was Andrew, Simon Peter`s brother.
41He first found his own brother, Simon, and said to him, "We have found the Messiah!" (which is, being interpreted, Christ).
42He brought him to Jesus. Jesus looked at him, and said, "You are Simon the son of Jonah. You shall be called Cephas" (which is by interpretation, Peter).
43On the next day, he was determined to go forth into Galilee, and he found Philip. Jesus said to him, "Follow me."
44Now Philip was from Bethsaida, of the city of Andrew and Peter.
45Philip found Nathanael, and said to him, "We have found him, of whom Moses in the law, and the prophets, wrote: Jesus of Nazareth, the son of Joseph."
46Nathanael said to him, "Can any good thing come out of Nazareth?" Philip said to him, "Come and see."
47Jesus saw Nathanael coming to him, and said about him, "Behold, an Israelite indeed, in whom is no deceit!"
48Nathanael says to him, "How do you know me?" Jesus answered him, "Before Philip called you, when you were under the fig tree, I saw you."
49Nathanael answered him, "Rabbi, you are the Son of God! You are King of Israel!"
50Jesus answered him, "Because I told you, `I saw you underneath the fig tree,` do you believe? You will see greater things than these."
51He said to him, "Most assuredly, I tell you, hereafter you will see heaven opened, and the angels of God ascending and descending on the Son of Man."
"The disinherited know trouble intimately—trouble from oppression, from hatred, from systems designed to crush. But hear Jesus: 'Be of good cheer; I have overcome the world.' The powers that oppress are defeated powers. Hope is not wishful thinking; it is...
SermonWise.ai generates complete sermon outlines for any passage across 17 theological traditions. Try it with John.
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"Mission is invitation: taste and see! We don't argue people into the kingdom; we invite them to experience. The church's life should be so good, so full, so attractive that others want to taste. Our witness: 'Come and see what...
"Trust in the Lord—and the Lord has a face: Jesus Christ. To trust God is to follow Christ. He makes our paths straight by being the path. 'I am the way,' He said. In Christ, guidance and destination are one." — Dietrich Bonhoeffer.
"No one knows the Father except through the Son. If you want to see God, look at Christ. He IS the way to God—no other path works. He IS the truth about God—all else is speculation. He IS the life...
"The world gives trouble; Christ gives peace. But His peace is not escape from trouble—He overcame through the cross, through suffering, through death. Our victory is not around suffering but through it. Take heart: the suffering servant has conquered death itself." — Dietrich Bonhoeffer.
"Christ overcame the world not through violence but through the cross. His victory is love stronger than death, truth stronger than lies, faithfulness stronger than power. We face the world's trouble with the same weapons: suffering love, nonviolent witness. This...
"Trouble intensifies as the age closes—Jesus warned of tribulation. But take heart: He has already overcome the world. The coming tribulation is real; so is Christ's ultimate triumph. The world system is defeated; its ruler is judged. Until He comes,...
"The branch participates in the life of the Vine—this is theosis. Divine energies flow from Christ to those united with Him. Abiding is communion with the divine nature. Through liturgy, through prayer, through sacrament, we remain connected; His life becomes ours." — St.
"I AM come—Christ Himself is the coming of life. That THEY might have LIFE—life is found only in Him. And have it ABUNDANTLY—Christ is inexhaustible. He is not merely the giver of life; He IS life. Apart from Him is...
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"Christ the Vine nourishes through His Body, the Church. We abide in Him through the sacraments: Eucharist is the life-sap flowing; confession removes what blocks the flow. The branches are connected to the Vine and to each other—this is ecclesial communion." — Pope Francis.
"Jesus is honest: in this world you WILL have trouble. No false promises of escape. But TAKE HEART: He has overcome the world! The trouble is real; the victory is more real. We face tribulation in a conquered world. The...
"Christ is risen—this is the victory! Death is trampled; hades is conquered; the world is overcome. 'Let no one fear death, for the death of our Savior has set us free.' Trouble in this world is temporary; Paschal joy is eternal.
"Abundant life is theosis—participation in divine life. God became human that humans might become divine. The thief is death and corruption; Christ brings incorruption and immortality. Life abundant is union with God, sharing His energies, becoming by grace what He is by nature." — St.
"We are not to imagine that there is any other way of access to the Father, for all intercourse between God and humanity has been cut off. Christ alone opens the door and is Himself the door.
"The clean heart is created through Christ—His blood cleanses, His Spirit renews. David looked forward in hope; we look back in gratitude. The cross is where hearts are made clean; union with Christ is where cleanness is maintained. No Christ,...
"Abide in Christ and watch the FRUIT flow! Not your effort—HIS life! Not your striving—HIS power! The branch doesn't strain to produce fruit; it RECEIVES it! Stay connected to the Vine and SUPERNATURAL fruit appears—beyond what you could produce yourself!" — T.D.
"Jesus said, 'I am the way, the truth, and the life. No one comes to the Father except through Me.' This is not narrow-mindedness; it is reality. Every person must personally decide: Will you accept Christ as YOUR way, YOUR truth, YOUR life?
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"Whatever trouble YOU face—Jesus has overcome. YOUR difficulties, YOUR opposition, YOUR struggles—He has conquered. Take heart, YOU personally: the world that oppresses YOU is a defeated world. In Christ, YOU are on the winning side. Hold on to HIM." — Billy Graham.
"The church abides in Christ, bearing fruit until He returns. Israel was the vine that failed; Christ is the true Vine that never fails. In this age, Gentile branches are grafted in; we bear fruit until the fullness of the Gentiles comes.
"The thief is the system that steals life from the poor—resources, dignity, opportunity. Jesus brings abundant life: food, justice, community, hope. Abundant life for the poor is not spiritual escapism but concrete liberation. The Good Shepherd feeds hungry sheep." — Gustavo Gutiérrez.