Loading...
Loading...
2,805 results found
This outburst reveals the nature of evil's opposition to Christ.
These phases repeat with such regularity that he compares them to *the white and red lights and darkness reappearing in a revolving lighthouse lantern, or figures recurring in a circulating decimal fraction*.
The universality of Christianity proves its Divine origin, for it alone adapts itself to the condition and wants of all humanity, coming from Him who sustains, preserves, feeds, and blesses all.
It is not mere religious habit but your entire conduct—all you think, feel, desire, speak, do, and suffer.
Yet understand: there is no opposition between Christ and His people requiring conquest.
He means it with deliberate, reiterated assurance to that handful of poor, ignorant fishermen who knew Him so dimly.
So too the soul suffers from inherent liability to weakness, weariness, mistrust of God, and inability to rest upon His precious promises.
First, observe the *condition*—the small word "So" anchors everything.
First, God's kindness (*chesed*) embodies tenderness toward the God-fearing.
In Gethsemane He prayed for Himself with agitation and struggle: 'If it be possible, let this cup pass from Me.' Yet here in the High-priestly prayer, His voice carries 'calm serenity and confident assurance.' The difference is this: in Gethsemane,...
Spurgeon identifies four critical matters that constitute our main concern in prayer.
Both old cloth and new cloth share the nature of cloth; similarly, old wine and new wine share the nature of wine.
He names it twice in his opening movement (verses 1 and 4), and again when addressing the Corinthians themselves (verses 6-7).
First, recognize what we desperately need: the King of Glory dwelling within.
Yet Spurgeon's commentator, John Field, clarifies what this plea was *not*: it was no prayer *to* David, nor did it suggest the dead saints intercede for us.
The *bruised reed*—a slender bulrush crushed by wind or foot, its head hanging by a thread yet not severed—represents evil in its incipient stage, a destructive process begun but still avoidable.
Temptation brings suffering to the regenerate soul in distinct ways.
This covenant embraced three distinct circles of blessing.
The 'stout-hearted'—those untouched by conviction, ignorant of sin, self-reliant and nearly defiant before God—expect rebuke and condemnation from the Almighty's lips.
Who among us shall dwell with everlasting burnings?' The unworthy members of Zion—the *sinners in Zion*—cry out in terror, supposing the prophet speaks of annihilation.
The exiles' return to Jerusalem embodies this metaphor.
When danger surrounds us, our fear knows no bounds—we sense the full weight of our peril.
First, consider the effect of the gospel truly preached.
Christ does not merely teach about divine love—He claims to *be* its Object and its Channel.