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The righteous man's happiness operates through the law of attraction and repulsion: he repels evil (verse 1) and is drawn to meditate upon God's Word (verse 2).
Spiritual idleness consists of neglecting life's true mission: the soul's salvation and sanctification (*Phil.
This requirement demands clarification through five moral attributes of Elohim.
This abiding requires retaining our attachment: by keeping Christ in our thoughts continually, fixing our desires and will upon Him, and manifesting our love through comportment and speech.
God possesses unspeakable glory and greatness—the blessed and only Potentate sustaining all creatures and glorified in every work.
Christians possess incomparable privileges that necessitate corresponding obligations.
This fast illuminates six crucial truths about temptation and spiritual warfare.
The lowly afflicted bear a yoke of trial chosen by God—their particular crook in the lot.
Yet these men possessed extraordinary learning in the law of Moses—literal mastery of Scripture's letter.
Proverbs 10:24 unveils two destinies: "The fear of the wicked, it shall come upon him; but the desire of the righteous shall be granted." Who are the wicked?
All sin is an offense against Elohim, and nothing corrects it more powerfully than worthy thoughts of God and our relation to Him.
The *psyche* (soul) represents the living principle at the centre of human capacity, passion, and personality—absolutely priceless to each person, irreplaceable in value.
Infinite Benevolence would have His saints to be happy.
This doctrine of Divine omniscience rests upon irrefutable proofs.
The prophetic vision encompasses blessings transcending temporal measure, pointing to the plentiful effusion of the Holy Spirit, habitually symbolized throughout Scripture as *rain* and *dew*.
Exell applied to Victorian London with urgent clarity.
Sin, defined in 1 John 3:4 as *paranomia* (transgression of law), springs from contempt of God's authority and forfeiture of His favour.
This repetition teaches us the nature of biblical *proseuche* (prayer): not a single petition, but sustained intercession through distress.
The doings of this life are held in remembrance before Elohim's judgment seat.
Isaiah 9:10 records a defiant boast spoken in Ephraim and Samaria: "The bricks are fallen down, but we will build with hewn stones; the sycamores are cut down, but we will put cedars in their place." Scholars suggest these words...
When God needed a warrior to accomplish His purposes, He qualified David for the work.
The Hebrews had nicknamed Egypt *Rahab*—meaning "Stormy-speech" or "Braggart"—evoking the crocodile's monstrous reputation.
The phrase *paides tou nymphonos* (children of the bridegroom) reveals the spirit reigning in Jesus's circle—not accident or temperament, but the natural radiance of new life imparted to those joined in His society.
"In whose eyes a vile person is contemned; but he honoureth them that fear the Lord." The righteous person refuses to pay respect where it is undeserved and withholds it nowhere it is merited.