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10,045 illustrations — Lessons from history, biography, and world events
A general proclamation that Elohim reigns means little until the hearer recognizes: *you* are the branch.
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The desire of the righteous shall be granted (Proverbs 11:23), yet wisdom often demands restraint in speech. A prudent man concealeth knowledge in six distinct circumstances. First, when it is opportune to withhold. Our Lord Jesus said, "I have yet...
Yet the ocean addresses us in manifold languages, calling upon us through both eye and ear.
Historically, Moab had suffered severe humiliation under King Jehoram of Israel (2 Kings 3:4, 25).
Consider the ivy clinging to wall and tree: it extends innumerable tendrils, each seeking adhesion, each striving to become one with its support.
The apostles faced bitter antagonism from those who wielded power against the Gospel.
For forty years, the prophet Isaiah had testified to a truer understanding of Elohim, warning that these supports were *rotten* and would fail at the crucial hour.
Exell termed a "strange silence" about matters of the soul.
First, Christians are objects of *special Divine regard*.
To think and to purpose are attributes of all rational beings—created or uncreated.
The God who called Himself "the God of Israel" and "the Saviour" permitted His own people repeated abandonment to enemies and seventy years of Babylonian captivity.
Both inquired diligently, yet their motives revealed the condition of their hearts.
Christ knew what dwelt within human nature, possessed a consciousness of self that transcends our limited awareness.
They are the holy ones who stand before Elohim's throne and behold His face continually.
The first figure—the shepherd—depicts Yahweh's intimate care over the soul's journey.
Exell's Victorian exposition identifies three critical marks of this union: First, the *kaine ktisis*—the new creature (2 Corinthians 5:17).
David's resolution teaches us how to begin each day with God through deliberate prayer.
The psalmist presents a full-length portrait of the unawakened sinner, drawn by the unerring pencil of truth.
Yet the original context reveals something entirely different: this verse records a drunken sneer from mockers who despised the simplicity of Isaiah's prophetic message.
Unbelief seals them shut, preventing the water of life from filling them, however abundantly Elohim pours grace around us.
Yet this climactic judgment resolves a tension Scripture-readers often overlook.
The poor in spirit are those convinced of their spiritual poverty—not the economically destitute, nor the cowardly in Christ's service, nor the mean-spirited.
The path toward Mount Zion, though it might contain hardship, remains the way of safety—and Heaven opens its doors here.
Yet Matthew's notation carries profound weight: this was no ordinary liturgical moment.