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92 illustrations
James 2
1My brothers, don`t hold the faith of our Lord Jesus Christ, [the Lord] of glory, with respect of persons.
2For if a man with a gold ring, in fine clothing, comes into your assembly, and there come in also a poor man in filthy clothing;
3and you pay special attention to him who wears the fine clothing, and say, "Sit here in a good place;" and you tell the poor man, "Stand there," or "Sit by my footstool;"
4haven`t you shown partiality among yourselves, and become judges with evil thoughts?
5Listen, my beloved brothers. Didn`t God choose those who are poor in this world to be rich in faith, and heirs of the kingdom which he promised to those who love him?
6But you have dishonored the poor man. Don`t the rich oppress you, and personally drag you before the courts?
7Don`t they blaspheme the honorable name by which you are called?
8However, if you fulfill the royal law, according to the Scripture, "You shall love your neighbor as yourself," you do well.
9But if you show partiality, you commit sin, being convicted by the law as transgressors.
10For whoever shall keep the whole law, and yet stumble in one point, he has become guilty of all.
11For he who said, "Do not commit adultery," said also, "Do not commit murder." Now if you do not commit adultery, but murder, you have become a transgressor of the law.
12So speak, and so do, as men who are to be judged by a law of freedom.
13For judgment is without mercy to him who has showed no mercy. Mercy triumphs over judgment.
14What good is it, my brothers, if a man says he has faith, but has no works? Can that faith save him?
15And if a brother or sister is naked and in lack of daily food,
16and one of you tells them, "Go in peace, be warmed and filled;" and yet you didn`t give them the things the body needs, what good is it?
17Even so faith, if it has no works, is dead in itself.
18Yes, a man will say, "You have faith, and I have works." Show me your faith without your works, and I by my works will show you my faith.
19You believe that God is one. You do well. The demons also believe, and shudder.
20But do you want to know, vain man, that faith apart from works is dead?
21Wasn`t Abraham, our father, justified by works, in that he offered up Isaac his son on the altar?
22You see that faith worked with his works, and by works faith was perfected;
23and the scripture was fulfilled which says, "Abraham believed God, and it was accounted to him as righteousness;" and he was called the friend of God.
24You see then that by works, a man is justified, and not only by faith.
25In like manner wasn`t Rahab the prostitute also justified by works, in that she received the messengers, and sent them out another way?
26For as the body apart from the spirit is dead, even so faith apart from works is dead.
SermonWise.ai generates complete sermon outlines for any passage across 17 theological traditions. Try it with James.
Generate a sermon →James 2: In Spirit-led life, it meets us gently—stirs hunger for God’s presence and empowered ministry.
James 2: By the Spirit’s power, it doesn’t flatter us—awakens expectation for gifts, healing, and bold witness.
James 2: In the Church’s witness, it doesn’t flatter us—calls us to repent, believe, and walk in holy obedience.
James 2: On the path of theosis, it meets us gently—invites healing communion with God and a transfigured life.
James 2: In God’s unfolding plan, it doesn’t flatter us—clarifies the times and calls us to readiness and hope.
James 2: Under God’s sovereignty, it magnifies grace and summons covenant faithfulness to God’s glory.
James 2: Within the deposit of faith, it draws us into grace through the Church’s sacramental life.
James 2: As Law and Gospel, it doesn’t flatter us—exposes our need and comforts us with Christ’s gift.
James 2: In context, it doesn’t flatter us—calls us to live the text’s core truth with integrity.
James 2: By the Spirit’s power, it meets us gently—awakens expectation for gifts, healing, and bold witness.
James 2: As Law and Gospel, it meets us gently—exposes our need and comforts us with Christ’s gift.
James 2: In context, it calls us to live the text’s core truth with integrity.
James 2: On the path of theosis, it doesn’t flatter us—invites healing communion with God and a transfigured life.
James 2: In context, it meets us gently—calls us to live the text’s core truth with integrity.
James 2: In God’s unfolding plan, it meets us gently—clarifies the times and calls us to readiness and hope.
James 2: From the underside of history, it doesn’t flatter us—names oppression as sin and calls the Church to liberating praxis.
James 2: From the underside of history, it names oppression as sin and calls the Church to liberating praxis.
James 2: From the struggle for freedom, it meets us gently—proclaims hope, dignity, and God’s liberating justice.
James 2: In the way of Jesus, it calls the community to costly discipleship and peaceable witness.
James 2: Through the margins, it meets us gently—demands a faith that repairs harm and includes the excluded.