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172 illustrations
Luke 13
1Now there were some present at the same time who told him about the Galilaeans, whose blood Pilate had mixed with their sacrifices.
2Jesus answered them, "Do you think that these Galilaeans were worse sinners than all the other Galilaeans, because they suffered such things?
3I tell you, no, but, unless you repent, you will all perish in the same way.
4Or those eighteen, on whom the tower in Siloam fell, and killed them; do you think that they were worse offenders than all the men who dwell in Jerusalem?
5I tell you, no, but, unless you repent, you will all perish in the same way."
6He spoke this parable. "A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it, and found none.
7He said to the vine dresser, `Behold, these three years I came seeking fruit on this fig tree, and found none. Cut it down. Why does it waste the soil?`
8He answered, `Lord, leave it alone this year also, until I dig around it, and fertilize it.
9If it bears fruit, fine; but if not, after that, you can cut it down.`"
10He was teaching in one of the synagogues on the Sabbath day.
11Behold, there was a woman who had a spirit of infirmity eighteen years, and she was bent over, and could in no way lift herself up.
12When Jesus saw her, he called her, and said to her, "Woman, you are freed from your infirmity."
13He laid his hands on her, and immediately she stood up straight, and glorified God.
14The ruler of the synagogue, being moved with indignation because Jesus had healed on the Sabbath, answered to the multitude, "There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!"
15Therefore the Lord answered him, "You hypocrites! Doesn`t each one of you free his ox or his donkey from the stall on the Sabbath, and lead him away to water?
16Ought not this woman, being a daughter of Abraham, whom Satan had bound eighteen long years, to have been freed from this bondage on the Sabbath day?"
17As he said these things, all his adversaries were put to shame, and all the multitude rejoiced for all the glorious things that were done by him.
18He said, "To what is the kingdom of God like? To what shall I compare it?
19It is like a grain of mustard seed, which a man took, and threw into his own garden. It grew, and became a large tree, and the birds of the sky lodged in the branches of it."
20Again he said, "What shall I compare to the kingdom of God?
21It is like yeast, which a woman took and hid in three sata of flour, until it was all leavened."
22He went on his way through cities and villages, teaching, and traveling on to Jerusalem.
23One said to him, "Lord, are they few who are saved?" He said to them,
24"Strive to enter in by the narrow door, for many, I tell you, will seek to enter in, and will not be able.
25When once the master of the house has risen up, and has shut the door, and you begin to stand outside, and to knock at the door, saying, `Lord, Lord, open to us!` then he will answer and tell you, `I don`t know you or where you come from.`
26Then you will begin to say, `We ate and drink in your presence, and you taught in our streets.`
27He will say, `I tell you, I don`t know where you come from. Depart from me, all you workers of iniquity.`
28There will be weeping and gnashing of teeth, when you see Abraham, Isaac, Jacob, and all the prophets, in the kingdom of God, and yourselves being thrown outside.
29They will come from the east, west, north, and south, and will sit down in the kingdom of God.
30Behold, there are some who are last who will be first, and there are some who are first who will be last."
31On that same day, some Pharisees came, saying to him, "Get out of here, and go away, for Herod wants to kill you."
32He said to them, "Go and tell that fox, `Behold, I cast out demons and perform cures today and tomorrow, and the third day I complete my mission.
33Nevertheless I must go on my way today and tomorrow and the next day, for it can`t be that a prophet perish out of Jerusalem.`
34"Jerusalem, Jerusalem, that kills the prophets, and stones those who are sent to her! How often I wanted to gather your children together, like a hen gathers her own brood under her wings, and you refused!
35Behold, your house is left to you desolate. I tell you, you will not see me, until you say, `Blessed is he who comes in the name of the Lord!`"
In Luke 13:31-35, God forms a people who carry peace into conflict—today, not someday.
SermonWise.ai generates complete sermon outlines for any passage across 17 theological traditions. Try it with Luke.
Generate a sermon →If Luke 13:31-35 feels “too strong,” it’s because Scripture refuses to negotiate with sin—today, not someday.
In Luke 13:10-17, salvation is medicine: God restoring the image through prayer and repentance—today, not someday.
Luke 13:31-35 declares God’s preferential option for the oppressed—salvation as concrete liberation—today, not someday.
Luke 13:1-9 invites ordered love—right worship that spills into right living—today, not someday.
Luke 13:1-9 steadies anxious hearts: the God who chose you will also keep you—today, not someday.
In Luke 13:31-35, grace isn’t abstract—it’s God drawing you to trust Him today—today, not someday.
Luke 13:1-9 invites weary hearts: receive God’s promise, then take the next faithful step—today, not someday.
If Luke 13:31-35 never leads to holiness, what you call “power” may be performance—today, not someday.
In Luke 13:31-35, the Spirit strengthens the broken and restores joy for the journey—today, not someday.
Luke 13:10-17 exposes vague spirituality; only Christ saves—today, not someday.
If Luke 13:31-35 feels unrealistic, it may be because we’ve normalized what Christ calls sin.
Luke 13:31-35 exposes cheap belief—saving faith produces obedience—today, not someday.
In Luke 13:1-9, salvation is medicine: God restoring the image through prayer and repentance—today, not someday.
In Luke 13:31-35, God’s mercy is not a moment; it is a life we learn through prayer and love.
Luke 13:31-35 calls for personal faith—repent, believe, and follow Jesus with a clear conscience—today, not someday.
In Luke 13:10-17, the ancient gospel meets today’s anxieties with steady mercy—today, not someday.
If Luke 13:10-17 offends your autonomy, good; grace is meant to dethrone self-rule—today, not someday.
Luke 13:1-9 exposes our control; the Spirit refuses to be managed—today, not someday.
Luke 13:31-35 won’t let us separate altar from neighbor; communion demands compassion—today, not someday.
Luke 13:1-9 declares that oppression is not permanent when God is present—today, not someday.
If Luke 13:10-17 makes you uncomfortable, good; the gospel never made peace with Pharaoh—today, not someday.
If Luke 13:1-9 confronts you, it’s grace—God refuses to leave you shallow—today, not someday.
If Luke 13:10-17 feels demanding, remember: love is demanding because it is real—today, not someday.