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112 illustrations
Luke 18
1He also spoke a parable to them that they must always pray, and not give up,
2saying, "A certain judge was in a city, who didn`t fear God, and didn`t respect man.
3A widow was in that city, and she came often to him, saying, `Defend me from my adversary!`
4He wouldn`t for a while, but afterward he said to himself, `Though I don`t fear God, nor respect man,
5yet because this widow bothers me, I will defend her, or else she will wear me out by her continual coming.`"
6The Lord said, "Listen to what the unrighteous judge says.
7Won`t God avenge his elect, who are crying out to him day and night, and yet he exercises patience with them?
8I tell you that he will avenge them quickly. Nevertheless, when the Son of Man comes, will he find faith on the earth?"
9He spoke also this parable to certain people who were convinced of their own righteousness, and who despised all others.
10"Two men went up into the temple to pray; one was a Pharisee, and the other was a tax collector.
11The Pharisee stood and prayed to himself like this: `God, I thank you, that I am not like the rest of men, extortioners, unrighteous, adulterers, or even like this tax collector.
12I fast twice in the week. I give tithes of all that I get.`
13But the tax collector, standing far away, wouldn`t even lift up as his eyes to heaven, but beat his breast, saying, `God, be merciful to me, a sinner!`
14I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted."
15They were also bringing their babies to him, that he might touch them. But when the disciples saw it, they rebuked them.
16Jesus called them near, saying, "Allow the little children to come to me, and don`t hinder them, for the kingdom of God belongs to ones like these.
17Most assuredly, I tell you, whoever doesn`t receive the kingdom of God like a little child, he will in no way enter into it."
18A certain ruler asked him, saying, "Good Teacher, what do I do to inherit eternal life?"
19Jesus asked him, "Why do you call me good? No one is good, except one -- God.
20You know the commandments: `Don`t commit adultery,` `Don`t murder,` `Don`t steal,` `Don`t give false testimony,` `Honor your father and your mother.`"
21He said, "I have observed all these things from my youth up."
22When Jesus heard these things, he said to him, "You still lack one thing. Sell all that you have, and distribute it to the poor. You will have treasure in heaven. Come, follow me."
23But when he heard these things, he became very sad, for he was very rich.
24Jesus, seeing that he became very sad, said, "How hard it is for those who have riches to enter into the kingdom of God!
25For it is easier for a camel to enter in through a needle`s eye, than for a rich man to enter into the kingdom of God."
26Those who heard it said, "Then who can be saved?"
27But he said, "The things which are impossible with men are possible with God."
28Peter said, "Look, we have left everything, and followed you."
29He said to them, "Most assuredly I tell you, there is no one who has left house, or wife, or brothers, or parents, or children, for the kingdom of God`s sake,
30who will not receive many times more in this time, and in the world to come, eternal life."
31He took the twelve aside, and said to them, "Behold, we are going up to Jerusalem, and all the things that are written through the prophets concerning the Son of Man will be completed.
32For he will be delivered up to the Gentiles, will be mocked, treated shamefully, and spit on.
33They will scourge and kill him. On the third day, he will rise again."
34They understood none of these things. This saying was hidden from them, and they didn`t understand the things that were said.
35It happened, as he came near Jericho, a certain blind man sat by the road, begging.
36Hearing a multitude going by, he asked what this meant.
37They told him that Jesus of Nazareth was passing by.
38He cried out, "Jesus, you son of David, have mercy on me!"
39Those who led the way rebuked him, that he should be quiet; but he cried out all the more, "You son of David, have mercy on me!"
40Jesus, standing, commanded him to be brought to him. When he had come near, he asked him,
41"What do you want me to do?" He said, "Lord, that I may see again."
42Jesus said to him, "Receive your sight. Your faith has healed you."
43Immediately he received his sight, and followed him, glorifying God. All the people, when they saw it, praised God.
Luke 18:1-8 invites ordered love—right worship that spills into right living—today, not someday.
SermonWise.ai generates complete sermon outlines for any passage across 17 theological traditions. Try it with Luke.
Generate a sermon →Luke 18:1-8 refuses a private discipleship; obedience must be visible—today, not someday.
Luke 18:9-14 reminds us: you don’t have to be impressive to be sent—just faithful and available.
If Luke 18:1-8 annoys your ego, it’s because the gospel won’t let you be your own savior.
Luke 18:1-8 teaches that redemption is God’s work from beginning to end—today, not someday.
Luke 18:1-8 invites a next step: repentance today, obedience tomorrow, love always—today, not someday.
Luke 18:9-14 invites solidarity: the suffering of the poor is a holy summons—today, not someday.
Luke 18:1-8 calls the Church to be a visible sign of God’s mercy in the world.
Luke 18:1-8 comforts the accused conscience: the verdict in Christ is mercy, not condemnation—today, not someday.
In Luke 18:1-8, we remember: trouble can’t cancel God’s promises—today, not someday.
Luke 18:1-8 exposes performative religion—devotion without charity is spiritual theater—today, not someday.
Luke 18:9-14 is a mirror—if it offends, it’s doing honest work—today, not someday.
Luke 18:1-8 invites us to join what God is already doing in our streets and homes.
Luke 18:1-8 insists that worship without justice is noise, not devotion—today, not someday.
Luke 18:1-8 names what we avoid: neutrality in injustice is still a choice—today, not someday.
Luke 18:9-14 exposes pious excuses—if faith never costs power, it’s probably not liberation—today, not someday.
Luke 18:9-14 names what we avoid: neutrality in injustice is still a choice—today, not someday.
Luke 18:9-14 declares God’s preferential option for the oppressed—salvation as concrete liberation—today, not someday.
In Luke 18:1-8, the Church is not a clubhouse but a sent people, embodying the kingdom.
In Luke 18:1-8, salvation is not mere pardon; it is holiness, perfected in love—today, not someday.
Luke 18:1-8 exposes control: we want a manageable God, but Scripture gives us a sovereign one.
Luke 18:1-8 refuses a private gospel; the kingdom always leaks into public life—today, not someday.
In Luke 18:9-14, the Church is not a clubhouse but a sent people, embodying the kingdom.
Luke 18:9-14 declares that oppression is not permanent when God is present—today, not someday.