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113 illustrations
Luke 16
1He said also to his disciples, "There was a certain rich man, who had a manager. The same was accused to him of wasting his possessions.
2He called him, and said to him, `What is this that I hear about you? Give an accounting of your management, for you can no longer be manager.`
3The steward said within himself, `What will I do, seeing that my lord is taking away the management position from me? I don`t have strength to dig. I am ashamed to beg.
4I know what I will do, so that when I am removed from management, they may receive me into their houses.`
5Calling each one of his lord`s debtors to him, he said to the first, `How much do you owe to my lord?`
6He said, `A hundred batos of oil.` He said to him, `Take your bill, and sit down quickly and write fifty.`
7Then said he to another, `How much do you owe?` He said, `A hundred cors of wheat.` He said to him, `Take your bill, and write eighty.`
8His lord commended the unrighteous steward because he had done wisely, for the sons of this world are, in their own generation, wiser than the sons of the light.
9I tell you, make for yourselves friends by means of unrighteous mammon, so that when you fail, they may receive you into the eternal tents.
10He who is faithful in a very little is faithful also in much. He who is unrighteous in a very little is also unrighteous in much.
11If therefore you have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?
12If you have not been faithful in that which is another`s, who will give you that which is your own?
13No servant can serve two masters, for either he will hate the one, and love the other; or else he will hold to one, and despise the other. You aren`t able to serve God and mammon."
14The Pharisees, who were lovers of money, also heard all these things, and they scoffed at him.
15He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts. For that which is exalted among men is an abomination in the sight of God.
16The law and the prophets were until John. From that time the gospel of the kingdom of God is preached, and everyone is forcing his way into it.
17But it is easier for heaven and earth to pass away, than for one tiny stroke of a pen in the law to fall.
18Everyone who divorces his wife, and marries another, commits adultery. He who marries one who is put away from a husband commits adultery.
19"Now there was a certain rich man, and he was clothed in purple and fine linen, living in luxury every day.
20A certain beggar, named Lazarus, was laid at his gate, full of sores,
21and desiring to be fed with the crumbs that fell from the rich man`s table. Yes, even the dogs came and licked his sores.
22It happened that the beggar died, and that he was carried away by the angels to Abraham`s bosom. The rich man also died, and was buried.
23In Hades, he lifted up his eyes, being in torment, and saw Abraham far off, and Lazarus at his bosom.
24He cried and said, `Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue! For I am in anguish in this flame.`
25But Abraham said, `Son, remember that you, in your lifetime, received your good things, and Lazarus, in like manner, bad things. But now here he is comforted and you are in anguish.
26Besides all this, between us and you there is a great gulf fixed, that those who want to pass from here to you are not able, and that none may cross over from there to us.`
27He said, `I ask you therefore, father, that you would send him to my father`s house;
28for I have five brothers, that he may testify to them, lest they also come into this place of torment.`
29But Abraham said to him, `They have Moses and the prophets. Let them listen to them.`
30He said, `No, father Abraham, but if one goes to them from the dead, they will repent.`
31He said to him, `If they don`t listen to Moses and the prophets, neither will they be persuaded if one rises from the dead.`"
SermonWise.ai generates complete sermon outlines for any passage across 17 theological traditions. Try it with Luke.
Generate a sermon →Luke 16:19-31 draws us into mystery—truth tasted through worship, not merely analyzed—today, not someday.
Luke 16:1-13 comforts the weary: grace holds you when your grip is weak—today, not someday.
Luke 16:19-31 confronts consumer Christianity—if you’re not being sent, you’re being sold—today, not someday.
Luke 16:1-13 calls our “goodness” what it is without Christ: insufficient—today, not someday.
In Luke 16:19-31, the gospel is announcement, not advice—Christ for you—today, not someday.
Luke 16:19-31 shatters self-salvation—your best efforts can’t pay what only Christ can forgive—today, not someday.
If Luke 16:19-31 threatens your “normal,” ask who your normal has been hurting—today, not someday.
Luke 16:19-31 won’t let us separate altar from neighbor; communion demands compassion—today, not someday.
In Luke 16:19-31, God’s love meets you before you’re ready—and strengthens you to say yes.
Luke 16:19-31 exposes pious excuses—if faith never costs power, it’s probably not liberation—today, not someday.
Luke 16:1-13 comforts us: the Church’s remedies are for the wounded, not the perfect—today, not someday.
Luke 16:1-13 exposes control: we want a manageable God, but Scripture gives us a sovereign one.
Luke 16:1-13 anchors us in God’s character: He speaks, acts, and calls us to faithful response.
Luke 16:19-31 comforts the crushed: God is not distant from your struggle; He is present as deliverer.
In Luke 16:1-13, salvation is a journey: justified by grace and formed through faithful practice.
Luke 16:1-13 comforts the faithful: God keeps His promises and strengthens His Church to endure.
When Luke 16:19-31 is read aloud, hope gets a voice and fear loses the microphone.
If Luke 16:1-13 irritates you, it may be because God is touching the idol you protect.
In Luke 16:19-31, compassion isn’t optional—it’s the shape of faithful discipleship—today, not someday.
Luke 16:1-13 confronts our violence—if we excuse harm, we haven’t understood Jesus—today, not someday.
Luke 16:1-13 offers rest: you are loved before you are improved—today, not someday.
If Luke 16:1-13 confronts you, it’s grace—God refuses to leave you shallow—today, not someday.
Luke 16:19-31 calls us back to the historic faith: repentance, trust in Christ, and life shaped by Scripture.