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172 illustrations
Luke 13
1Now there were some present at the same time who told him about the Galilaeans, whose blood Pilate had mixed with their sacrifices.
2Jesus answered them, "Do you think that these Galilaeans were worse sinners than all the other Galilaeans, because they suffered such things?
3I tell you, no, but, unless you repent, you will all perish in the same way.
4Or those eighteen, on whom the tower in Siloam fell, and killed them; do you think that they were worse offenders than all the men who dwell in Jerusalem?
5I tell you, no, but, unless you repent, you will all perish in the same way."
6He spoke this parable. "A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it, and found none.
7He said to the vine dresser, `Behold, these three years I came seeking fruit on this fig tree, and found none. Cut it down. Why does it waste the soil?`
8He answered, `Lord, leave it alone this year also, until I dig around it, and fertilize it.
9If it bears fruit, fine; but if not, after that, you can cut it down.`"
10He was teaching in one of the synagogues on the Sabbath day.
11Behold, there was a woman who had a spirit of infirmity eighteen years, and she was bent over, and could in no way lift herself up.
12When Jesus saw her, he called her, and said to her, "Woman, you are freed from your infirmity."
13He laid his hands on her, and immediately she stood up straight, and glorified God.
14The ruler of the synagogue, being moved with indignation because Jesus had healed on the Sabbath, answered to the multitude, "There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!"
15Therefore the Lord answered him, "You hypocrites! Doesn`t each one of you free his ox or his donkey from the stall on the Sabbath, and lead him away to water?
16Ought not this woman, being a daughter of Abraham, whom Satan had bound eighteen long years, to have been freed from this bondage on the Sabbath day?"
17As he said these things, all his adversaries were put to shame, and all the multitude rejoiced for all the glorious things that were done by him.
18He said, "To what is the kingdom of God like? To what shall I compare it?
19It is like a grain of mustard seed, which a man took, and threw into his own garden. It grew, and became a large tree, and the birds of the sky lodged in the branches of it."
20Again he said, "What shall I compare to the kingdom of God?
21It is like yeast, which a woman took and hid in three sata of flour, until it was all leavened."
22He went on his way through cities and villages, teaching, and traveling on to Jerusalem.
23One said to him, "Lord, are they few who are saved?" He said to them,
24"Strive to enter in by the narrow door, for many, I tell you, will seek to enter in, and will not be able.
25When once the master of the house has risen up, and has shut the door, and you begin to stand outside, and to knock at the door, saying, `Lord, Lord, open to us!` then he will answer and tell you, `I don`t know you or where you come from.`
26Then you will begin to say, `We ate and drink in your presence, and you taught in our streets.`
27He will say, `I tell you, I don`t know where you come from. Depart from me, all you workers of iniquity.`
28There will be weeping and gnashing of teeth, when you see Abraham, Isaac, Jacob, and all the prophets, in the kingdom of God, and yourselves being thrown outside.
29They will come from the east, west, north, and south, and will sit down in the kingdom of God.
30Behold, there are some who are last who will be first, and there are some who are first who will be last."
31On that same day, some Pharisees came, saying to him, "Get out of here, and go away, for Herod wants to kill you."
32He said to them, "Go and tell that fox, `Behold, I cast out demons and perform cures today and tomorrow, and the third day I complete my mission.
33Nevertheless I must go on my way today and tomorrow and the next day, for it can`t be that a prophet perish out of Jerusalem.`
34"Jerusalem, Jerusalem, that kills the prophets, and stones those who are sent to her! How often I wanted to gather your children together, like a hen gathers her own brood under her wings, and you refused!
35Behold, your house is left to you desolate. I tell you, you will not see me, until you say, `Blessed is he who comes in the name of the Lord!`"
If Luke 13:1-9 feels unrealistic, it may be because we’ve normalized what Christ calls sin.
SermonWise.ai generates complete sermon outlines for any passage across 17 theological traditions. Try it with Luke.
Generate a sermon →Luke 13:31-35 exposes control: we want a manageable God, but Scripture gives us a sovereign one.
Luke 13:31-35 reminds the Church: God’s Word forms God’s people through worship, holiness, and mission.
Luke 13:1-9 invites stillness: in God’s presence, the soul is healed by grace—today, not someday.
Luke 13:1-9 gives Law and Gospel: God exposes our need, then gives Christ as our righteousness.
Luke 13:1-9 comforts the faithful: God keeps His promises and strengthens His Church to endure.
In Luke 13:1-9, we read with watchfulness: God’s purposes advance toward a literal fulfillment—today, not someday.
In Luke 13:1-9, compassion isn’t optional—it’s the shape of faithful discipleship—today, not someday.
Luke 13:31-35 calls for readiness—live faithful today because the King could come any moment—today, not someday.
Luke 13:1-9 exposes vague spirituality; only Christ saves—today, not someday.
If Luke 13:10-17 never leads to holiness, what you call “power” may be performance—today, not someday.
Luke 13:10-17 refuses shallow life; holiness is deep healing—today, not someday.
In Luke 13:31-35, the Lord stands with the suffering and calls the Church to prophetic courage.
If Luke 13:31-35 feels intense, good; Scripture intends to wake a drowsy Church—today, not someday.
Luke 13:1-9 draws us into sacramental life—grace received, then lived through charity and communion—today, not someday.
In Luke 13:31-35, love becomes public: the kingdom confronts systems that crush the vulnerable—today, not someday.
Luke 13:31-35 calls for a real response—grace invites, but love must be chosen—today, not someday.
Luke 13:31-35 invites holy urgency without panic—faithful living while we wait—today, not someday.