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115 illustrations
Luke 14
1It happened, when he went into the house of one of the rulers of the Pharisees on a Sabbath to eat bread, that they were watching him.
2Behold, a certain man who had dropsy was in front of him.
3Jesus, answering, spoke to the lawyers and Pharisees, saying, "Is it lawful to heal on the Sabbath?"
4But they were silent. He took him, and healed him, and let him go.
5He answered them, "Which of you, if your son or an ox fell into a well, wouldn`t immediately pull him out on a Sabbath day?"
6They couldn`t answer him regarding these things.
7He spoke a parable to those who were invited, when he noticed how they chose the best seats, and said to them,
8"When you are invited by anyone to a marriage feast, don`t sit in the best seat, since perhaps a more honorable man than you might be invited by him,
9and he who invited both of you would come and tell you, `Make room for this man.` Then you would begin, with shame, to take the lowest place.
10But when you are invited, go and sit in the lowest place, so that when he who invited you comes, he may tell you, `Friend, move up higher.` Then you will have glory in the presence of all who sit at the table with you.
11For everyone who exalts himself will be humbled, and whoever humbles himself will be exalted."
12He also said to the one who had invited him, "When you make a dinner or a supper, don`t call your friends, nor your brothers, nor your kinsmen, nor rich neighbors, or perhaps they might also return the favor, and pay you back.
13But when you make a feast, ask the poor, the maimed, the lame, or the blind;
14and you will be blessed, because they don`t have the resources to repay you. For you will be repaid in the resurrection of the righteous."
15When one of those who sat at the table with him heard these things, he said to him, "Blessed is he who will feast in the kingdom of God!"
16But he said to him, "A certain man made a great supper, and he invited many people.
17He sent out his servant at supper time to tell those who were invited, `Come, for everything is ready now.`
18They all as one began to make excuses. The first said to him, `I have bought a field, and I must go and see it. Please have me excused.`
19Another said, `I have bought five yoke of oxen, and I must go try them out. Please have me excused.`
20Another said, `I have married a wife, and therefore I can`t come.`
21That servant came, and told his lord these things. Then the master of the house, being angry, said to his servant, `Go out quickly into the streets and lanes of the city, and bring in here the poor, maimed, blind, and lame.`
22The servant said, `Lord, it is done as you commanded, and there is still room.`
23The lord said to the servant, `Go out into the highways and hedges, and compel them to come in, that my house may be filled.
24For I tell you that none of those men who were invited will taste of my supper.`"
25Now great multitudes went with him. He turned and said to them,
26"If any man comes to me, and doesn`t hate his own father, mother, wife, children, brothers, and sisters, yes, and his own life also, he can`t be my disciple.
27Whoever doesn`t bear his own cross, and come after me, can`t be my disciple.
28For which of you, desiring to build a tower, doesn`t first sit down and count the cost, to see if he has enough to complete it?
29Or perhaps, when he has laid a foundation, and is not able to finish, everyone who sees begins to mock him,
30saying, `This man began to build, and wasn`t able to finish.`
31Or what king, as he goes to encounter another king in war, will not sit down first and consider whether he is able with ten thousand to meet him who comes against him with twenty thousand?
32Or else, while the other is yet a great way off, he sends an envoy, and asks for conditions of peace.
33So therefore whoever of you who doesn`t renounce all that he has, he can`t be my disciple.
34Salt is good, but if the salt becomes flat and tasteless, with what do you season it?
35It is fit neither for the soil nor for the manure pile. It is thrown out. He who has ears to hear, let him hear."
In Luke 14:25-33, salvation is medicine: God restoring the image through prayer and repentance—today, not someday.
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Generate a sermon →Luke 14:25-33 expects God’s gifts today—Spirit-empowered worship, healing, and bold witness—today, not someday.
Luke 14:25-33 reminds us: the gospel is for proclamation, and faith must be owned personally.
If Luke 14:25-33 feels foreign, it may be because we’ve reduced faith to information—today, not someday.
Luke 14:25-33 calls for readiness—live faithful today because the King could come any moment—today, not someday.
Luke 14:25-33 reveals God’s mission: blessing moves outward until every neighbor is within reach—today, not someday.
Luke 14:25-33 invites a living faith—God still speaks comfort and courage—today, not someday.
Luke 14:25-33 confronts delay—tomorrow’s obedience is today’s disobedience—today, not someday.
Luke 14:1, 7-14 anchors us in God’s character: He speaks, acts, and calls us to faithful response.
Luke 14:25-33 points beyond itself to the person and work of Jesus—today, not someday.
Luke 14:25-33 offers a prayer-shaped life: grace received in worship, carried into ordinary days—today, not someday.
In Luke 14:25-33, grace isn’t abstract—it’s God drawing you to trust Him today—today, not someday.
Luke 14:25-33 confronts performative piety; liturgy without love is still empty—today, not someday.
If Luke 14:25-33 threatens your “normal,” ask who your normal has been hurting—today, not someday.
In Luke 14:25-33, grace is not abstract; it breaks chains and confronts unjust power—today, not someday.
Luke 14:25-33 exposes vague spirituality; only Christ saves—today, not someday.
Luke 14:25-33 magnifies sovereign grace—God saves, sustains, and secures His people for His glory—today, not someday.
Luke 14:25-33 exposes our control; the Spirit refuses to be managed—today, not someday.
Luke 14:25-33 speaks hope under pressure—God hears the cry and bends history toward freedom—today, not someday.
Luke 14:25-33 shows that freedom is received by faith, not achieved by effort—today, not someday.
Luke 14:1, 7-14 exposes our control; the Spirit refuses to be managed—today, not someday.
Luke 14:1, 7-14 refuses a private discipleship; obedience must be visible—today, not someday.
Luke 14:25-33 encourages small-faithfulness: the peaceable way is quiet, steady, and strong—today, not someday.
Luke 14:25-33 joins personal faith with practical holiness that touches neighbor and society—today, not someday.