Loading...
Loading...
217 illustrations
Luke 15
1Now all the tax collectors and sinners were coming close to him to hear him.
2The Pharisees and the scribes murmured, saying, "This man welcomes sinners, and eats with them."
3He told them this parable.
4"Which of you men, if you had one hundred sheep, and lost one of them, wouldn`t leave the ninety-nine in the wilderness, and go after the one that was lost, until he found it?
5When he has found it, he carries it on his shoulders, rejoicing.
6When he comes home, he calls together his friends and his neighbors, saying to them, `Rejoice with me, for I have found my sheep which was lost!`
7I tell you that even so there will be more joy in heaven over one sinner who repents, than over ninety-nine righteous people who need no repentance.
8Or what woman, if she had ten drachma coins, if she lost one drachma, wouldn`t light a lamp, sweep the house, and seek diligently until she found it?
9When she has found it, she calls together her friends and neighbors, saying, `Rejoice with me, for I have found the drachma which I had lost.`
10Even so, I tell you, there is joy in the presence of the angels of God over one sinner repenting."
11He said, "A certain man had two sons.
12The younger of them said to his father, `Father, give me my share of your property.` He divided his living to them.
13Not many days after, the younger son gathered all of this together and took his journey into a far country. There he wasted his property with riotous living.
14When he had spent all of it, there arose a severe famine in that country, and he began to be in need.
15He went and joined himself to one of the citizens of that country, and he sent him into his fields to feed pigs.
16He wanted to fill his belly with the husks that the pigs ate, but no one gave him any.
17But when he came to himself he said, `How many hired servants of my father`s have bread enough to spare, and I`m dying with hunger!
18I will get up and go to my father, and will tell him, "Father, I have sinned against heaven, and in your sight.
19I am no more worthy to be called your son. Make me as one of your hired servants."`
20He arose, and came to his father. But while he was still far off, his father saw him, and was moved with compassion, and ran, and fell on his neck, and kissed him.
21The son said to him, `Father, I have sinned against heaven, and in your sight. I am no more worthy to be called your son.`
22But the father said to his servants, `Bring out the best robe, and put it on him. Put a ring on his hand, and shoes on his feet.
23Bring the fattened calf, kill it, and let us eat, and celebrate;
24for this, my son, was dead, and is alive again. He was lost, and is found.` They began to be merry.
25Now his elder son was in the field. As he came and drew near to the house, he heard music and dancing.
26He called one of the servants to him, and asked what was going on.
27He said to him, `Your brother has come, and your father has killed the fattened calf, because he has received him safe and sound.`
28But he was angry, and would not go in. Therefore his father came out, and begged him.
29But he answered his father, `Behold, these many years I served you, and I never disobeyed a commandment of yours, and you never gave me a goat, that I might celebrate with my friends.
30But when this, your son, came, who has devoured your living with prostitutes, you killed the fattened calf for him.`
31He said to him, `Son, you are always with me, and all that is mine is yours.
32But it was appropriate to celebrate and be glad, for this, your brother, was dead, and is alive again. He was lost, and is found.`"
In Luke 15:1-3, 11b-32, salvation is not mere pardon; it is holiness, perfected in love.
SermonWise.ai generates complete sermon outlines for any passage across 17 theological traditions. Try it with Luke.
Generate a sermon →Luke 15: From the underside of history, it names oppression as sin and calls the Church to liberating praxis.
Luke 15:1-10 points beyond itself to the person and work of Jesus—today, not someday.
Luke 15:1-3, 11b-32 shows that God’s power is for love, not spectacle—today, not someday.
Luke 15:1-10 frames history under God’s plan—promises unfold and Christ will return as King—today, not someday.
When Luke 15:1-3, 11b-32 is read aloud, hope gets a voice and fear loses the microphone.
Luke 15:1-10 won’t let you settle for inspiration—Jesus demands allegiance—today, not someday.
Luke 15: By the Spirit’s power, it meets us gently—awakens expectation for gifts, healing, and bold witness.
In Luke 15:1-10, the text presses one question: will we trust God’s Word and live it?
Luke 15: Through the margins, it demands a faith that repairs harm and includes the excluded.
Luke 15: Through the margins, it meets us gently—demands a faith that repairs harm and includes the excluded.
Luke 15:1-3, 11b-32 calls us back to the historic faith: repentance, trust in Christ, and life shaped by Scripture.
Luke 15: From the underside of history, it meets us gently—names oppression as sin and calls the Church to liberating praxis.
Luke 15:1-10 encourages the long obedience of prayer, fasting, and mercy—today, not someday.
Luke 15: By prevenient grace, it meets us gently—invites a real response that grows into holy love.
In Luke 15:1-10, the Word confronts the individual and forms a covenant people by conviction.
In Luke 15:1-3, 11b-32, God’s love meets you before you’re ready—and strengthens you to say yes.
In Luke 15:1-3, 11b-32, the ancient gospel meets today’s anxieties with steady mercy—today, not someday.
Luke 15:1-3, 11b-32 expects God to act now—the Spirit empowers witness with holiness and power.
Luke 15:1-10 declares God’s preferential option for the oppressed—salvation as concrete liberation—today, not someday.
Luke 15: In the Church’s witness, it doesn’t flatter us—calls us to repent, believe, and walk in holy obedience.
If Luke 15:1-3, 11b-32 never leads to holiness, what you call “power” may be performance.
Luke 15: In God’s mission, it doesn’t flatter us—sends the Church to embody the Kingdom in word and deed.
Luke 15: By the Spirit’s power, it awakens expectation for gifts, healing, and bold witness.